Sentences with phrase «of justice for the poor»

The enemies of Justice for the poor peoples are linked together: networking, merging companies, developing technologies that reduce labour requirements, hence reduce employment and the power of organized workers.

The advocates of justice for the poor accused the environmentalists of being elitists...

Conferences during the early days of the environmental movement were often punctuated by sharp exchanges between environmentalists and the advocates of justice for the poor.

The advocates of justice for the poor accused the environmentalists of being elitists who were more concerned about national parks than about people.

In more recent years, theologians from Latin America found in Jesus an ally in the struggle of justice for the poor.

Not exact matches

I had hope for the new Pope with his emphasis on helping the poor (the importance of social justice is one of best things the Catholic Church gave to me even if I don't agree with most of their stands:)-RRB- but I don't much will change their stories of embezzlement, telling the Nuns on the Bus to settle down and the history of hiding and transferring pedos from church to church doesn't help them either.

«As Hispanic Catholics in the U.S achieve upward mobility, they may become a little more conservative on social justice and concern for the poor,» Dillon says, «but currently many of the issues that are especially important to Catholics in Latin America are also very important to Hispanic Catholics in the U.S.»

A church that encourages us to be generous, to work for justice, to care for the poor, to forgive others, and see God's love amid a world that still has lots of brokenness and sin.

The archbishop also asserted that laws are based upon certain principles: «the pursuit of the common good through respect for the natural law, the dignity of the human person, the inviolability of innocent life from conception to natural death, the sanctity of marriage, justice for the poor, protection of minors, and so on.»

I and others of like mind criticized the drug culture and related antics as a self - indulgent distraction from the goals of racial justice and peace, and worried that the new enthusiasm for «ecological consciousness» was in fact a conservative ploy designed to turn the movement away from the cause of the poor.

I was honored that such a distinguished collection of Catholic intellectuals would stand in unity with their black brothers and sisters in defense of life, family, and justice for the poor.

I have absolutely no intention of ever going back to a traditioonal Catholic Church but if there was a new Catholic Church where Catholic Nuns said the mass and offered communion, and where the focus was on Social Justice, Equality for Women and Compassion for the Poor I would be very eager to begin attending mass again.

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

I'm certain that had he lived to see a gay rights movement he would have been marching right alongside them as he did for minorities, the poor and oppressed, because it would have been a civil rights matter for him; a matter of justice for, as he said, ALL of God's people.

Together these leaders — long identified with the struggle for racial and economic justice — demand a test of vouchers with one basic criterion in mind: «Do public scholarships help or hurt our poorest children and the children of ethnic minorities?

Melbourne focused on the identification of Christianity with the poor and marginalized of the world in their struggle for liberation and justice.

The Living God calls us to obedience in the particular ways relevant to saving justice for the poor of our particular situation.

The CNI - SBSS, the SYNODICAL BOARD OF SOCIAL SERVICES (SBSS), was conceived as a response of the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitOF SOCIAL SERVICES (SBSS), was conceived as a response of the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof relief and charity.

The poor have reappeared in most countries, and governments have become instruments of the rich and powerful working to advance their interests, rather than seeking justice for the poor and weak.

There is little doubt that the concern for cultures and religions expresses the middle class social location of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory of liberation theology.

Yet it is this divine comedy that has been the continuing source and inspiration of much of our concern for equality, freedom and justice for all, our compassion for the disinherited, our defense of the weak and the poor.

The sustained effort to care for the poor that came to characterize the church is derived, Brown suggests, from «an ancient Near Eastern model of justice» mediated through the church's liturgical use of the Old Testament.

In his final chapter Brown observes that the growing appreciation of the legitimacy of the cry of the poor created a social awareness that the powerful were obligated to provide justice and protection for the poor.

God of justice and compassion, God of Republicans and Democrats and Independents, God of the poor and the 1 % and the middle class, in the heat of this election year we pray for our nation, our churches, and ourselves.

As with the poor of Israel, those who used the court of the bishop and attended his church also expected to call upon him, in time of need, for justice and protection,» Brown writes.

So someone who dies while fighting actively for justice and righteousness of a community or for a group of people has to be considered a real martyr today Those who lay down their lives for those values of the kingdom such as truth, justice, love of God and love to the poor can be considered as martyrs.

For a Christian to say that it is love of justice or love of the poor that prompts him to participate in such movements, is hypocrisy.

The vision of the world as God intends it to be and the reality of suffering in so many people's lives should result in commitment to serve the poor and to struggle for justice.

Always, it is because Christians have not been concerned for the poor, have not defended the cause of the poor before the powerful, have not unswervingly fought the fight for justice, that violence breaks out.

They hope that God accepts people regardless of their sexual or political orientation, who sides with the poor and the outcast, who doesn't have favorites, and who wants equality, justice, freedom, and fairness for all.

Oh God of the widow and orphan, the poor and distressed, bring forth your justice, for only you can perfectly judge, recompense and reunite this riven family of humanity.

It was, as it were, a marvellous external sign of his having offered his life for his people, for the poor, for justice, for peace.»

Where the church is identified with the poor, and is active m the struggle for peace and justice, it does not have to worry about questions of relevance.

Matthew referenced God's heart for the poor, prisoners, and justice for the oppressed, as recounted in Scripture and reflected in Gorsuch's judicial writings, including opinions on behalf of prisioners with disabilities and two victims claiming sexual harrassment.

The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth with those in need, or in order to serve God better by using our time to work for justice and peace or by sharing the lot of the poor.

If the younger brother was anything like the rest of us, he probably found reason to be jealous of his older brother, to complain against him, maybe even to blame his older brother for his own poor choices, and maybe even to cry out to his father for equality, fairness, and justice.

In fact, U.S. liberation movements are already under way in women's groups, community organizing efforts among the poor, the search for freedom by gay and lesbian communities, and in Native American, African American and Hispanic struggles against U.S. racism, and in a host of works for justice, peace and the wholeness of creation.

Many other readers will realize that Pullman's God is not the God of the Bible, who «abounds in steadfast love» and insists on justice for the poor.

History has shown that religion is not healthy for children, the planet, freedom, innocent civilians, people of other religions, little boys who trust priests, justice for the poor, education, knowledge of the world around us, social health, the arts...

They argue that justice for the poor is best served if everyone in the developed nations reduces his «carbon footprint» and thus his consumption of energy, which is mostly created from fossil fuels.

The prophets call for repentance and urge a program of justice and equity that will demonstrate concern for the poor, the needy, the oppressed, the widow and the orphan (Isa.

This includes defense of religious freedom and the marriage - based family, resistance to evils such as abortion, euthanasia, eugenics, and coercive population control, and a devotion to justice for all, especially for the poor.

That, in fact, in many places, the operations of transnational capital — far from extending access to property, creating general prosperity, promoting democratic institutions, or advancing the causes of law and justice — destroy functioning local economies and communities, sustain and deepen poverty among those capital reduces to the commodity of cheap labor, exploit unjust labor systems, support despotisms, take advantage of conditions in regions too poor to impose or enforce environmental protections (for their ecosystems or their peoples), and are often complicit in the procedural abuse of persons who can hope for no legal redress?

Although it is not the Bible's purpose to give a careful scientific definition of what our «needs» are, Scripture does repeatedly identify justice with assistance for the poor, the sick, and the powerless.

Although K.C. (as we have come to know him in EATWOT) writes to and for the people of India, his message has meaning for all Christians and other justice seeking people who are committed to creating a global village that protects the rights of the poor and provides space for the affirmation of their dignity.

Dealing with the poor, the powerless, and the oppressed was not an excuse for charity, it was a call to live a life of justice and compassion, of generosity and hospitality.

liberation of the captives debt slavery of the poor truth and honesty media manipulate minds Justice free market above justice equal dignity of all marginalization of the poor women's dignity and rights (s) exploitation of women, loves little children neglects children's dues Safeguard family break - up of family genuine freedom of conscience freedom for the market forces land, homes for all world apartheid, homelessness work and fair wages for all unemployment: gross ineJustice free market above justice equal dignity of all marginalization of the poor women's dignity and rights (s) exploitation of women, loves little children neglects children's dues Safeguard family break - up of family genuine freedom of conscience freedom for the market forces land, homes for all world apartheid, homelessness work and fair wages for all unemployment: gross inejustice equal dignity of all marginalization of the poor women's dignity and rights (s) exploitation of women, loves little children neglects children's dues Safeguard family break - up of family genuine freedom of conscience freedom for the market forces land, homes for all world apartheid, homelessness work and fair wages for all unemployment: gross inequality

He saw that in a country where 20 per cent of the population owns 80 per cent of the wealth and where, when times turn hard, the middle class is tempted to vent its frustrations by blaming and punishing the poor, a civil rights movement must also become a movement for economic justice.

There is a clear demand on the part of the Christians in India to work for economic justice especially in view of the swifter and greater marginalization of the poor as a result of economic reforms under globalization.

Even now the problem of developing a sustainable agriculture in order that future generations may eat does not grip the mind as does the problem of justice for the urban poor.