Sentences with phrase «of justice institutions»

Some of the important reforms yet to take place include the establishment of legal clinics and research centers, the provision of practical skills trainings and legal resources, changes in curriculum to respond to the needs of justice institutions and the market, graduate and post-graduate educational opportunities for professors, and the merging of law and Sharia schools are.

Not exact matches

Some museums have pushed a mission to educate the public about the evolution of the penal system, but there has been criticism that, depending on the institution, the «history» is sanitized, leaving out abuse of prisoners and other unsavory aspects of the criminal justice system.

However, we now know that Britain is set to drop out of the EU in March 2019 and will almost certainly leave the EU's essential core institutions: the single market and the European Court of Justice.

(2) Bringing this case into court for litigation may be unusual but is not surprising; and (3) The concern about political influence in making this decision is an unfortunate cost of candidate and President Trump's disregard for the institutions of justice.

In the end, this book reminds us that the presence of Justice Sotomayor on the Supreme Court brings to that ancient institution precisely the sort of diversity it sorely needs.

«Just last week we exposed that several post-secondary institutions wasted thousands of dollars hiring B.C. Liberal - connected lobbyists to lobby the B.C. Liberal government,» said New Democrat justice spokesperson Leonard Krog.

Chairman Nunes» decision, supported by House Speaker Ryan and Republican Members of the House Permanent Select Committee on Intelligence, to publicly release misleading allegations against the Department of Justice and Federal Bureau of Investigation is a shameful effort to discredit these institutions, undermine the Special Counsel's ongoing investigation, and undercut congressional probes.

«Chairman Nunes» decision, supported by House Speaker Ryan and Republican Members of the House Permanent Select Committee on Intelligence, to publicly release misleading allegations against the Department of Justice and Federal Bureau of Investigation is a shameful effort to discredit these institutions, undermine the Special Counsel's ongoing investigation, and undercut congressional probes,» the committee's Democrats said in a statement.

In particular, laws and domestic institutions based on the rule of law and human rights are indispensable for justice.

People have the right to leave church and organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused), churches that are not practicing social justice.

Writing recently in the Wall Street Journal on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly and in public that due process is a fundamental component of American political institutions and culture... indispensable in a free society to the fair administration of justice?

Standing behind that claim is the claim that we, the people, have an ability to know what justice requires that is not so completely dependent upon any social institution as to place that institution beyond the possibility of our reforming it.

What organized institution is there, apart from the church, that has as its major purpose the fostering of Justice, Mercy, and Truth and the Freedom that they jointly make possible.

Depending on how the justices rule, certain institutions may find themselves exempt from the controversial HHS mandate that requires them to arrange for the provision of contraception, sterilization, and certain abortifacient drugs.

Supreme Court Justice William O. Douglas, a man on the opposite side of the political fence from Eisenhower, said much the same thing in a 1952 Supreme Court decision when he wrote, «We are a religious people whose institutions presuppose a Supreme Being.

I propose that in this particular issue, where the church has had a marvellous opportunity to project itself into the public sphere as an institution that can be trusted, and to proclaim in deed the gospel of justice and restoration, the church's actions have contradicted its gospel message.

I do not expect that many who hold authority in the church or other dominant institutions of our lives will be converted, en masse or as individuals, to the serious work of justice - making with compassion and good humor as their top priority.

As McBrien noted, this powerfully suggests the need to be attentive to justice issues within as well as outside the church This principle of sacramentality undergirds the statement in the U.S. Catholic bishops» pastoral letter Economic Justice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (nojustice issues within as well as outside the church This principle of sacramentality undergirds the statement in the U.S. Catholic bishops» pastoral letter Economic Justice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (noJustice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (no. 347).

Above all, churches should ask for justice from religious institutions that continue to ignore Hispanics» existence: monocultural denominational and ecumenical agencies; theological institutions that refuse to hire Hispanic professors (and even discourage Spanish - speaking students from working toward doctorates); religious journals and magazines that fail to publish materials dealing with the life and faith of Hispanic churches; and mainline churches that do not make an all - out commitment to ministry among Hispanics.

Bishops who promised to be fathers to their priests toss to the wolves the innocent and the guilty alike, all in the name of «protecting the children,» but protecting, in fact, themselves and an institution that has no reason for being other than to minister the justice and mercy of God.

The priests» shortcomings continually remind us that ultimate justice flows neither from human institutions nor ecclesiastical insight, nor even from the sensible practice of a moral life.

Novak argues that the present task of the Catholic Whig tradition is to «form a new synthesis of philosophical conceptions and practical institutions that do justice, together, to private rights and public happiness.»

They are about the institution to which Justice Scalia dedicated his professional life and making sure it continues to function as the beacon of justice that our founders envisioned.Justice Scalia dedicated his professional life and making sure it continues to function as the beacon of justice that our founders envisioned.justice that our founders envisioned.»

When the self is committed to the Second Good, its stock of memory, intelligence, relationships, health, and wealth becomes the instrument for the concrete achievement of security, justice, liberty, or fraternity within the domain of personal relations and in the larger world of human institutions.

That, in fact, in many places, the operations of transnational capital — far from extending access to property, creating general prosperity, promoting democratic institutions, or advancing the causes of law and justice — destroy functioning local economies and communities, sustain and deepen poverty among those capital reduces to the commodity of cheap labor, exploit unjust labor systems, support despotisms, take advantage of conditions in regions too poor to impose or enforce environmental protections (for their ecosystems or their peoples), and are often complicit in the procedural abuse of persons who can hope for no legal redress?

Under the liberal policy of the empire, which allowed a fair degree of local autonomy, the Sanhedrin exercised wide jurisdiction as a court of justice, especially in matters arising out of the peculiar practices and institutions of the Jewish religion.

To limit Christians to serving society's institutions from a perspective of justice forces their responses of love into the interstitial spaces.

It is important for Christians to remember that every structure of justice, as embodied in political and economic institutions, (a) contains elements of injustice that stand in contradiction to the law of love; (b) contains higher possibilities of justice that must be realized in terms of institutions and structures; and (c) that it must be supplemented by the graces of individual and personal generosity and mercy.

War, militarism, landlordism, predatory industries, and finance are the demons he named that shape social institutions toward fostering their own respectability and perpetuation at the expense of justice.

Within human history we may not see the kingdom of this world become the kingdom of God, but we may see among them many places and at many times communities, institutions, and corporate acts of justice which truly embody the grace and power of that kingdom.

It turned out that the decision was not so much rooted in the Constitution as in the doctrine of precedent and» ironies begin to pile up at this point» in the Justices» perception that a contrary decision would undermine the Court's legitimacy by making it appear to be an institution influenced by politics.

There has been remarkable progress in the concern for social justice and, in many countries, in the social and economic institutions which give effect to this higher sense of justice.

When the illusions of cynicism and utopianism are stripped away, there are endless possibilities for perfecting the justice of social institutions.

Justice is the rule in institutions and «justice belongs,» says Brunner, «to the world of systems, not to the world of persJustice is the rule in institutions and «justice belongs,» says Brunner, «to the world of systems, not to the world of persjustice belongs,» says Brunner, «to the world of systems, not to the world of persons....

We can not simply go on with our evangelical concern for the person, he implied, and let other people and other institutions take care of social justice.

More importantly, issues of ecological justice, and justice to the weaker sections of society and specifically development of social institutions can not be taken up by the economy directed only by the market - profit mechanism.

He shows that the secularist takes our political institutions for granted while ignoring the logic of theology — that political discussion depends upon justice, that justice depends upon ethics, and that ethics is grounded in theology.

In the past decade particularly, cynicism about the International Court of Justice and the UN has become so pervasive that millions of Americans are no longer aware of the crucial role that the concept behind these institutions played in their own heritage: «In the annals of forgetfulness there is nothing quite to compare with the fading from the American mind of the idea of the law of nations.»

I suspect that the next stop on this train to utopia will be, as Chief Justice John Roberts suggested in his dissent, to question the tax status of those institutions — the Catholic Church, for example — which promulgate a contrary understanding of the word «marriage.»

This massive shift has had a devastating effect on the once - deep cultural values that exerted their force upon most of society's institutions — values of truth, duty, discipline, reading, beauty, family, tradition, justice, among many others.

In a gutsy, powerful, plurality opinion, Justice Clarence Thomas cut through the «vast, perplexing desert» of fine lines and distinctions that have plagued this area of the law, and announced a simple and logical rule: the government must be neutral toward religion and religious institutions.

Yet some degree of justice remains possible, so God allows the self - regarding acts of sinful human beings to bring the State into existence because its institutions — especially those of private property, marriage and slavery — are also a remedy for sin.

We urge that the international community, governments and institutions express their solidarity with the people of Africa by promoting a society of hope, compassion, justice and peace in Africa.

Imagine what would happen if all the evangelical institutions — youth organizations, publications, colleges and seminaries, congregations and denominational headquarters — would dare to undertake a comprehensive two - year examination of their total program and activity to answer this question: Is there the same balance and emphasis on justice for the poor and oppressed in our programs as there is in Scripture?

The morality of law and the coercive institution of the State to enforce legal justice are expressions of this imperfect morality at the level of self - alienated social existence of human beings.

«Whites (and American institutions) must acknowledge historical racism to show themselves redeemed of it, but once they acknowledge it, they lose moral authority over everything having to do with race, equality, social justice, poverty, and so on.

Issues of ecological justice, and justice to the weaker sections of society and specifically development of social institutions can not be taken up by the economy directed only by the market - profit mechanism in which the social objectives of the peoples are destroyed for the sake of economic growth.

The occasion for Lincoln's declaration of implacable opposition to judicial supremacy had been a decision which, above all others, stained the Court's reputation as an institution dedicated to, as it says above the entrance to the Marble Temple in Washington, D.C., «equal justice under law.»

Since compassion is a spiritual quality, according to this perspective, social welfare and justice are best left to religious institutions — whence the specialized form of privatization (and patronage) that is the president's «faith - based initiative.»

Our Christian contributions to the struggles for social justice make use of the broad social resources of our institutions and our thought.