Sentences with phrase «of justice you deserve»

Whether you suffer injuries from simple vehicle accidents or serious personal injuries, we will not relent in the pursuit of justice you deserve.

Whether you suffer injuries from easy car accidents or significant personal injuries, we will not relent in the pursuit of justice you deserve.

Whether you suffer injuries from simple vehicle accidents or severe torts, we will not relent in the pursuit of justice you deserve.

Whether you suffer injuries from basic car mishaps or severe torts, we will not relent in the pursuit of justice you deserve.

Not exact matches

Later in the 1990s, when Jobs supported the Department of Justice's effort to rein in the Microsoft monopoly, Gates repeatedly threw Steve in with the vast set of «losers» who «whined» about what he saw as his company's deserved success.

«That's hardly the type of justice the American people deserve given the sheer magnitude of misconduct at issue, and I accordingly dissent in part.»

Jonathan and I love video, and felt the medium deserved its own platform — one that finally does it justice instead of just mutating photo platforms and calling it good.

«It would have helped people rebuild their lives, it would have unclogged the criminal justice system and allowed us to devote our resources to those people who truly deserve long terms of incarceration,» Lynch said.

If either of the two persons concerned feel in the light of this report they have been denied the justice they deserve then on behalf of the church I offer my personal and profound apology.

Funny how Toby et al consider a picture or sculpture of a naked woman an obscenity and their elected officials cover even «blind justice» statues, but they think that a PAID SALESMAN of a dead religion tormenting a dying nonbeliever deserves no rebuke or prohibition.

All the justice that was well deserved (consumed by eternal burning holiness) is covered in perfect love taking onto self the pain (consequence) of sin up to the maximum evil could imagine.

A columnist in a newspaper outside of Zambia even proposed that, as a matter of justice, developing nations deserve to engage in a few generations» worth of wanton polluting.

To The CNN Moderators, why did you delete the thread where «justice for all» was advocating the killing of gays because the bible says that's what they deserve?

God found him righteous only because of his faith which the rest of the world lacked, but he was just as guilty and deserving of justice as the rest of the world.

It deserves careful study as an example of the application of religious principles to practical social needs, moulding a comparatively primitive order of society to the shape of justice and humanity.

What is more important, the earlier critics did less than justice to the fact that the Bible has its own doctrine about the nature of history, which deserves to be understood and appreciated in itself.

Whether or not we would claim that any particular suffering is deserved, it is obvious that there is a significant amount of suffering that simply can not be called either deserved or just according to any reasonable standard of justice.

Dolan's statement framed the issue in terms of social justice and respect: «Every person deserves to be treated with justice, compassion, and respect, a proposition of natural law and American law that we as Catholics vigorously promote.»

The point of justice and mercy anyway is not «they deserve it» but «this is the way God's world should be», and we are called to do those things that truly anticipate the way God's world WILL be.

Regardless, according to your concept of justice, Osama got what he deserved and his punishment was death.

Implicit in references to deserving are the dual assumptions that to speak thus is to speak with the vocabulary of retributive justice, and that the principle of retribution, however much qualified by other relevant principles, is inherent in any notion of penalty or punishment.

He deserves the full weight of the justice system.

Life that posits, affirms, and defends all we believe in and hold dear — loving justice and tenderness against all attempts by the Enemy, who always appears as an angel of light, to wipe them out and return the world to the power of death, to the anarchy of «might makes right» and «only the fittest deserve to survive.»

The second reason Newdow deserves close attention is that, although the court did not officially rule on the pledge's inclusion of the God - phrase, some justices took it upon themselves to argue in favor of it anyway.

But the U.S. makes a mockery of its democratic ideals when it bullies other nations to serve U.S. interests and pretends that its bullying deserves to be called justice or idealism.

«I came because the young people who died deserve a tribute, that we march for the peace in the country, for justice and for the return of the democracy that has been kidnapped by this government,» said Marlene Alvarez, 26, who works in a laboratory in the capital.

A naïve theory of the justice of God developed so far as to assert that what a man deserves happens to him; God rewards the good and punishes the wicked.

Second, any deserved punishment, indeed any element of justice, might whet the impulse for revenge.

I want to give them a bit of time to soak and then hopefully I'll give them all the dignity and justice they deserve.

(Isaiah 10:5) Thus having found in the nation iniquity enough to deserve the national disaster, the prophet would have felt that he had vindicated God's ways to man and had confirmed Yahweh's sole sovereignty by subsuming alike the suffering of the victim and the cruelty of the invader under the divine administration of justice

Only so, in his opinion, could the justice of God have been maintained, for how could a righteous deity permit a people so to suffer if they did not deserve it?

Wouldn't it constitute a decisive triumph of the moral imperatives of social justice over the allegedly specious claims that meritocratic practices can identify and reward the talented and deserving?

A second recent document, «Affirming Justice,» issued this year by the ecumenical Commission on Religion in Appalachia, likewise touches several of these themes and deserves further study and implementation.

Justice Kennedy's Windsor opinion on the merits deserves all the scorn heaped on it by Justice Scalia's dissent, as well as all of Justice Alito's penetrating observations in his separate dissent that «what is marriage?»

Jesus too says that we should let our scales of justice fall past the balance point, bestowing on others a little more than they deserve.

If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from theology.

Equality of all persons is a central and inescapable component of justice, and it deserves special focus because of the world's history of exploitation and violence against women, children, minority groups, and anyone considered as «other.»

Our plea would be that from now on any study of externalia recognize itself as such; that only those deserve to be accepted as studies of religion that do justice to the fact that they deal with the life of men.

All of the justice systems of the Western world are based on Aristotle's definition of justice that each person will get what he or she deserves.

It is justice in a biblical sense, which is more than retributive, more than giving everybody what they deserve (or «to each his due,» as the classical conception of justice has it).

There is in each of us an innate sense of justice — a sense that all of us probably deserve calamity or worse.

To use one of Aristotle's examples, justice requires us to give the best flutes to the best flute players, since their skill or virtue makes them best able to use flutes to make beautiful music and so most deserving of the flutes.

If we had been dealt with on the basis of justice only, we should have deserved no better fate than those who were crushed beneath the tower of Siloam, or the Galileans murdered by Pilate (Luke 13:1 — 5).

However there's a handful of recipes that I think deserve the justice of a decent photo, so I'm gonna chip away at them and then be done with it

True justice would be Bryan accepting this beatdown from Owens and Zayn as part of a long - con to get Shane into the ring so that Bryan could lay hands on the guy who has made his job significantly harder for months and months, and the crowd realizing through Bryan's actions that yes, it is Shane O'Mac who is in the wrong and is the bad guy, and Bryan, Owens, and Zayn deserve to be cheered for standing up against the injustices of their patronizingly paternal corporate overlord, but I'm also not going to hold my breath on the Right Story being told here.

Brian Glanville wonders whether families of the victims of the Hillsborough tragedy will ever get the justice they demand, and indeed deserve.

Kelly writes, «The easiest definition [of social justice] presumes that everyone deserves equal economic, political, and social rights and opportunities.

Look for people with a medical background, or those with youngish kids in the public schools, or those who have fought similar battles in the past, especially battles based on the idea of social justice, that low income students deserve the same respect and services as higher income students.

Nixon is backing the Child Victims Act, calling it «an important piece of legislation that will help victims of childhood abuse find the justice they've been waiting for and deserve.»

The basic sentiment that informs Barnardos work on youth justice and youth offending — that, regardless of their background or behaviour, all children, even the most troubled, deserve the opportunity to turn their lives around - is perhaps more relevant now than ever.