Sentences with phrase «of justification by faith»

First, and fundamental, is the doctrine of justification by faith alone: we are not saved by our works.

And how is it related to the good news of justification by faith?

In a social context, this is the meaning of justification by faith.

And if there is any idea in his writings of justification by faith, it is apt to escape the notice of most Christian readers.

This is especially the case when it comes to the doctrine of justification by faith alone.

The ultimate word, or last word, is that of justification by faith alone.

The perfect example of Justification by Faith in action is the parable of the prodigal son.

All of this is based, of course, in ideas of justification by faith, of the priesthood of all believers, of direct access to God's forgiveness and mercy.

Adamant about the centrality of justification by faith through grace, we sometimes verge on a perverse kind of theological works - righteousness.

The Protestant evangelical primacy of justification by faith, coupled with an overemphasis on discontinuity between the covenants, has more often than not resulted in the confusion of soteriological and ethical categories, in the end breeding among evangelicals a moral mindset devoid of both foundations and fiber.

From Merriam Webster: «a member of any of several church denominations denying the universal authority of the Pope and affirming the Reformation principles of justification by faith alone, the priesthood of all believers, and the primacy of the Bible as the only source of revealed truth; broadly: a Christian not of a Catholic or Eastern church.»

In his time, Luther's articulation of justification by faith took account of widespread longing for authentic personal faith well as for the reform of the church, sometimes coupled with nationalist protests against Rome.

any clear indication of justification by faith standing as the kernel of the Good News?

Some Lutheran theologians contend that the reason for the Lutheran communion's continuing separation from Rome is to maintain the teaching of justification by faith, «the doctrine by which the church stands or falls.»

Consider James Talmage, a very important Mormon figure who said, «The sectarian dogma of justification by faith alone has exercised an influence for evil,» (Articles, p. 432), and «Hence the justice of the scriptural doctrine that salvation comes to the individual only through obedience,» (Articles, p. 81).

It is possible to date that beginning with Jonathan Edwards's preaching of justification by faith in his Northampton, Massachusetts, church in 1735, or with John Wesley's Aldersgate experience in May 1738, or with George Whitefield's momentous preaching tour of New England in September 1740.

It is a shame therefore that at the Reformation the church split over the issue of justification by faith.

More precisely, it begins from the theological core of justification by faith, according to the Pauline and Lutheran tradition.

At the beginning of Romans — the epistle of justification by faith — Paul introduces himself as an apostle set apart for the gospel and explains the gospel as a message about God's Son, born in the flesh as a descendant of David and raised from the dead by the power of the Spirit.

In the text on translation Luther defended his addition of the word «alone» to St Paul's famous definition of justification by faith.

The struggle for advantage is a rejection of justification by faith in favor of self - justification.16

The last two lines of reasoning to prove the truth of justification by faith alone in Christ alone are more to support everything that has been said up to this point.

Among other points of interest, Donfried makes a convincing case that, whatever might be said for the Reformation theology of justification by faith alone, it can not credibly appeal to the gospel as preached by Paul.

Some defend traditional Protestant readings of Paul that emphasize the centrality of justification by faith (Carson, Mark Seifrid, Seyoon Kim, Stephen Westerholm, Brendan Byrne).

Referring to the 1999 Joint Declaration of the Roman Catholic Church and the Lutheran World Federation, Phillip Cary («Luther at 500,» November) optimistically notes its «theological consensus that Luther's doctrine of justification by faith alone need not be Church - dividing.»

The Pauline - Augustinian message of grace found expression in the doctrine of justification by faith alone — not «alone» in the sense of being divorced from a life of holiness and love, but «alone» in the sense of unmerited, «apart from the works of the law.»

I had considerable difficulty communicating Luther's idea of justification by faith.

Phillip Cary paraphrases point five of the preamble to the Joint Declaration on the Doctrine of Justification when he states that the signatories reached a «theological consensus that Luther's doctrine of justification by faith alone need not be Church - dividing.»

Was Luther boldly proclaiming the doctrine of justification by faith alone against Roman Catholic teaching of justification by works?

Luther struggled over the doctrine of justification by faith.

Reumann outlines the historical hardening of theological categories between Lutherans and Catholics arising out of the Reformation doctrine of justification by faith, and the convergence toward a common understanding on justification and related doctrines through Lutheran - Catholic dialogues over the past thirty years.

And it was this doctrine, in turn based on the doctrine of justification by faith, which made it possible for Luther and Calvin to say what it means to live the Christian life of service to the God of love in the midst of the tragic necessities of this world.16

Such faith is basic to the doctrine of justification by faith, which was first spelled out by Paul and never stated by Jesus in theological terms, yet was presupposed in all he said about the kingdom of God.

In «Ungenuine and Gratuitous» (Public Square, March), Richard John Neuhaus takes «some Baptists» to task for their criticism of the Evangelical - Catholic «Gift of Salvation» statement, which seeks to articulate a doctrine of justification by faith that is acceptable to both parties.

Gorringe's chapter on portraiture culminates with Rembrandt, whose faces betray «an astonishing account of the doctrine of justification by faith.»

My dear friend, Burk Parsons, recently put it this way: «Believing the doctrine of justification by faith alone does not justify you.

This group became suspect as it inclined dangerously towards the doctrine of justification by faith alone.

It is here we reach the very heart of Paul's own faith, for here we reach the doctrine of Justification by Faith.

The great contribution of Eduard Schweizer's fresh appreciation of Romans is to enable us to see that the book did not arise primarily to teach the doctrine of justification by faith to disciples struggling under the burden of producing their own righteousness, but as an expression of Paul's implementation of the church's calling to be the missionary body of Christ.61 The thrust of the letter and the church consciousness it represents is summed up in Rom.