Sentences with phrase «of language analysis»

Known for his forensic audio investigations and advocacy work, Lawrence Abu Hamdan reflects upon the hybrid nature of accents in Conflicted Phonemes (2012) and the controversial use of language analysis to determine the origin of asylum seekers.

6 fully differentiated (by colour) lessons to support the teaching of language analysis for new specification AQA paper 2 -(non fiction texts) Differentiation: purple = lower blue = middle yellow = higher Resources use a range of modern non fiction and 19th century non fiction texts to guide students through answering Q3 - language analysis.

he uses the tools of language analysis to make his point.

This book is not a critical study of language analysis.

One frequent criticism of the new hermeneutic's «word - event» concept is that it is empty and contentless, something like the «blik» of language analysis.

The objection, from the standpoint of language analysis, is that they have not paid adequate attention to the normal use and meaning of words.

Not exact matches

«So, to be safe, we focus almost entirely on what Aristotle called Logos, which includes the left - brain functions of logic, language, analysis, reasoning, critical thinking, and numbers.»

Psychologist and language analyst James Pennebaker, of the University of Texas at Austin, did an analysis of Tsarnaev's tweets and presented the data at the 2013 American Psychological Association conference in Honolulu on July 31.

Marketers will have to adjust the way that they gather information from Twitter or Facebook activity — such as likes, retweets and language analysis — to analyze the effectiveness of an image.

This conclusion comes care of Global Language Monitor (GLM), an Austin, Texas - based language analysis firm, which scoured blogs, Twitter, Facebook and 250,000 global news outlets to determine the year's most popular words.

A large component of MSCI's decisions is investors» experience of market accessibility, rather than merely an abstract analysis of regulatory language.

Our French - language magazine serves the information needs of truck - fleet owners / managers and other decision makers with unmatched insight and analysis of issues and technologies.

Imagine if a new manager were able to get an analysis of their language throughout the day, including conversations and messages with constant feedback about how they are engaging, delegating, negating or supporting collaboration.

The dialogue is read as a founding display of the terms of modern travail; and is simultaneously used by Reno to introduce the goals and language of his own succeeding analyses.

Offred also creates her own subversive counter-texts and continually practices the mental acts of poetic synthesis and analysis, remaking distinctions that the State elides and reviving the language for which she hungers in this famine of the Word.

And then I recognized that my academic language of distancing analysis and explanation also served to obfuscate the clear moral dimensions of life and the need to choose between right and wrong, and that on some issues analysis or explanation is itself a form of collusion.

In phenomenology, symbolic logic, and the analysis of the meaning of language, attempts are still being made to reach determinate conclusions not subject to further revision.

Because theological truth and therefore theological language belong to the eschatological dimension, linguistic analysis as now understood and practiced which deals with empirical and historical truths can not decide on the meaningfulness or meaninglessness of theological language.

At the present time, then, the task is to broaden the scope and meaning of linguistic analysis so that it can be of service to religious language and, in our particular case, to God - language.

As Moltmann points out, God - language must be set in the category of expectation, since this is appropriate for a God of promise.15 Our problem here, therefore, is not to establish the ontological foundation for God - talk but to consider the position and claim of linguistic analysis in relation to the question of the validity of God - talk.

Enjoying your teenagers and relating to them creatively will be more feasible if, in the language of Transactional Analysis, you first make peace with your inner Parent; enjoy, befriend, and control your inner Adolescent; and keep your inner Adult in the driver's seat when you communicate with your teenagers.

My positions on all three are probably still best described as revisionary (Le, the use of a «limit - language» approach to the questions of religion and revelation; the use of process categories for understanding the reality of God; and the use of symbolic literary - critical analyses for interpreting Christology).

Yet because of the difference in outlook between the two men, one essay becomes a penetrating analysis of common language, while the other becomes a synthesis of possible world views and, indeed, a stepping stone to a cosmology.

Thus if, in keeping with a process analysis of language - function, both the confession and the metaphysical assumption are to be taken with full seriousness, the meaning or point of the confessional element must be sought on the imagistic, rather than the univocal, level.

The analysis further suggests that the language of time consists of systematically ambiguous terms, each with several interpretations, and that in particular the notion of time itself can indicate any of the distinguished elements of time, the alternative ways of conceiving of these elements, and their several combinations.

The same techniques of phylogenetic analysis developed for biology can also trace the history of multiple copies of a manuscript and the history of languages.

This is quite akin to the Whiteheadian analysis of two kinds of process or fluency, which Whitehead expands thus: «One kind is the concrescence which, in Locke's language, is «the real internal constitution of a particular existent.»

While I admit that I can not read those languages, I have read what the original verses said along with critical analysis of the words in context of the timeframe that they were written in.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

Whitehead's use of assumptions dating back to Descartes and Locke in his account of perception leaves him vulnerable to the criticisms introduced by the revolution in philosophic method taking place at the time he was writing his major works, one in which the analysis of the functioning of language was replacing psychological introspection as the principal method for understanding human thought.

Ironically, it was a visit by Ramsey and his attendance of a lecture by the great intuitionist mathematician Brouwer that set Wittgenstein again to the task of philosophy.8 His Logical Investigations in which he established a new — how shall we say it — relational philosophy based on simple language games has become the primary reference of the contemporary philosophical position called language analysis and was a massive attack on Tractatus Logico - Philosophicus.

On the strength of Wittgenstein's analysis of language and Alasdair MacIntyre's analysis of language and social science, Hauerwas is predisposed «to leave behind epistemology.»

Here is the language of Marxian analysis in the service of a transcendent frame for social and national renewal.

Amos N. Wilder provides an analysis of early Christian uses of language which is extremely helpful.

Two other articles by Ogden suggest the relevance of process theology to the analysis of religious language.

And the kind of philosophy that was coming to prominence — logical positivism and then ordinary language analysis — was bound to seem less engaging to one with Lewis's long - standing metaphysical interests.

He progressed rapidly in his analysis of the Mixtec language, into which he would translate the New Testament with the help of Angel Merecias.

A careful analysis of the use and meaning of his language is essential for using his writings today.

Further analysis of religious language is necessary if we are to clarify our verbal approaches to teaching.

Here Kirk's language is still fresh and new, and Person is able to provide a useful analysis of how Kirk's literary work illuminates the character of his thought.

This is one kind of situation in which discernment may be evoked, but the language of worship needs the same kind of logical analysis that Ramsey has provided for other forms of the language of faith.

An analysis of both local congregational idiom and the way the gospel message confronts and yet is conveyed by that language would be a better starting point for efforts to assist the local church.

The power of Ramsey's discourse arises as much from his illustrations as from his analyses of religious language, which makes it difficult to summarize his position without repeating his examples.

Theologians influenced by positivism, whose adherents saw reality as strictly that which can be experienced through the senses and knowledge as that which can be obtained through a narrow definition of the scientific method, and linguistic analysis, which purported that the only proper function of philosophy is the study of the usage of words and sentences, also treated science and religion as separate realms, distinct «language games,» each with its own set of rules.

The analysis and synthesis of the philosopher, the imagination and insight of the poet and artist, the experience of the prophet and the mystic — these involve distinctive categories, distinctive methods, and distinctive languages of communication.

This requires special language systems in which abstractions are a necessary part of analysis and communication.

Our analysis suggests that one of the emerging coalitions will be united by belief in God, an understanding that such belief has implications for public life, and a preference for religious language in political discourse.

He simply uses the biblical language to [i] shut down the discussion [/ i] of the [i] via negativa [/ i], which opens the door to his own neo-Aristotelian analysis.

So the first conclusion is that [i] even if [/ i] one follows Aquinas in his analysis of analogy, or more specifically, analogical language, as a philosophical tool for interpreting «God - language,» it does not follow that it says anything about [i] being, [/ i] as such, about God's being in particular, and even less does it tell us anything about how God's being might be [i] pictured [/ i].

His position is that intensive analysis of all the fundamental categories of language discloses either unavoidable paradoxes or the reality of God as an indispensable aspect of the categories» meanings.12 In his own words, «Language is bound to generate paradox if one attempts to purify it of all theistic implications; standard language is essentially theistic.