Whoever wants to be understood is constrained to speak in accordance with the practices
of the language community to which he belongs.
Not exact matches
And as a champion
of globalisation, free trade and multilateralism, it will have strong support from the international
community», the English -
language newspaper added.
Define the kind
of language and comments that are unacceptable and may cause users to be blocked from your
community.
And as a champion
of globalization, free trade and multilateralism, it will have strong support from the international
community,» the English -
language paper added.
It speaks the
language of the
communities it serves.
(1) To address the coding skills gap and help prepare more people for jobs in software development, Apple created a powerful yet easy - to - learn coding
language called Swift (TM), the free Swift Playgrounds (TM) app and a free curriculum, App Development with Swift, which are available to anyone and are already being used by millions
of students at K - 12 schools, summer camps and leading
community colleges across the country.
There's a lot
of language in the pot
community that doesn't make any sense to people.
In tough
language, the letter contends that such a policy undermines the entire life sciences
community and sends a devastating message to immigrants who would otherwise bring their talents to the United States, and was signed by some heavy hitters, including Alnylam CEO John Maraganore and Ron Cohen, the chairman
of biotech's biggest trade group and lobbying arm.
It is therefore prudent to hire some homegrown talent who understand the local
language and business culture, and who are also most familiar with the political geography
of the
community.
ANNE STEEN, GEORGETOWN UNIVERSITY: The fact that our students are global thinkers, global problem - solvers and the fact that they speak some
of the critical
languages is very attractive to the employers who work in the intel
community.
Translations
of CoinSpace: The
community has done an amazing job translating CoinSpace into a variety
of languages.
This talk leverages Harris» proprietary Gen Z study and panelist
community to help any company speak the
language of a new generation that is growing in esteem, influence and soon marketplace power.
What is certainly true is that in serious Christian reflection, questions about the shape and fate
of community have come to displace the
language of personal conversion, transformation, and development from the central place such
language held in Protestant Christian discourse in the first two - thirds
of the twentieth century.
This is part
of a series called concrete liturgies by a Christian
community, Vaux, where they're exploring what it means to express faith and worship in the
language of the city.
You didn't have to come down to the site and yet you did — to speak on behalf
of your Jewish heritage and faith — and I have to say «kudo's» to you — it isn't easy to be Jewish in our Christian
communities (even on - line)-- when some
of this
language can be so offensive in nature to your beliefs.
What we really need is
language that can affirm the importance
of the family as biological and historical
community without depriving that bond
of a still greater telos.
The liberal churches need their own particular
language of faith to communicate with the cultured despisers
of the modern world, in a manner that lays claim upon the self and the
community.»
Understood in this way, a family is something quite different from a political
community, and the
language of «rights» — which, in my own view, has served us well in the political sphere — is peculiarly unable to capture the texture
of family life.
Therefore, we need
language to talk about that and help our
communities root out those who are perpetrators
of this sort
of thing.»
We are now bombarded by the
language of secular sterility and seem reluctant as a Catholic
community to counter such attitudes.
Such theological thinking will be grounded firmly in a Christian context and in the
language of commitment particular to the Christian tradition, interpreting the dimensions
of our faith for the Christian
community.
Thus, metaphors and models
of God are understood to be discovered as well as created, to relate to God's reality not in the sense
of being literally in correspondence with it, but as versions or hypotheses
of it that the
community (in this case, the church) accepts as relatively adequate.16 Hence, models
of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that
language about God is nothing but human projection.
The variety
of voices is heightened by the different dialogue styles Paton uses: the lyric, almost biblical way he renders the Zulu dialect; the cliché - ridden
language of the commercially oriented, English - speaking
community; the chanting rhythms and repetition
of the native «chorus»; the clear, logical, terse style
of the educated black priest who helps Kumalo find Absalom; the cynical, humorous tone
of chapter 23, a satire on justice.
They differ from one
language community to another, providing an essential bond
of interpersonal association.
The great enemy
of any
community is
language that is not clear; the great poverty
of any
community is
language that can not move.
He will begin with ordinary
language, or the findings
of science, or widespread experience
of mankind, rather than with the special convictions
of his
community.
In very personal
language, I believe that all things are progressing from the same divine source; that that source is the ground
of all being and its essence is love and interdependence; that all human beings (all
of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation
of just and loving
community here on Earth.
Too often the church goes to the social scientists who can describe
communities and who may be very helpful to Christians as they think about society but who, because
of their analytic
language, can not create or reinforce
community.
Would greater gross domestic production justify tearing apart our
communities,
language, and culture to the point
of our having two separate, possibly hostile, Americas?
The rural Lutheran
communities of the Saginaw Valley in central Michigan where they had spent their childhoods were so thoroughly German in
language and culture that they might as well still have been located in the Franconia (now part
of Bavaria) from which they had sprung.
Wow, As a member
of this particular blog
community, I am offended by the
language.
To secure a place within the hierarchy, they abandoned the non-believing
community, developed their own in - group
language, established a code
of acceptable life - style, and read the Bible verse by verse or topic by topic without questioning and without dialog.
Sometimes the most secular
of scholars found that what Frei was doing, with his attention to narrative and his interest in the
language that shapes a particular
community, made more sense to them than the work
of many theologians much more systematically concerned to address other academic disciplines.
The liberalism
of the past generation expressed the ethos
of the welfare state in terms
of individual right and entitlement, a
language ill - suited to the needs
of community.
That key point is that
communities (or, in Whiteheadian
language, structured societies
of a particular complexity) exercise an agency which is not simply reducible to the agency
of their constituent actual entities.
Among the Orthodox, according to Catholic doctrine, there are not just ecclesial
communities but «particular churches,» although they are, in the
language of CDF, «wounded» by the lack
of full communion with the ministry
of Peter exercised by the bishop
of Rome.)
As part
of the Christian LGBT
community I've heard much more offensive
language coming from pulpits most
of my life!
Meanwhile, she'd been accepted into a local Christian
community of a different ethnicity,
language and culture, that encouraged her to dress differently (remove her head covering), eat differently (try some pork!)
The one thing which the New Testament
language on these matters gives us no ground for is the notion that the theological task could be exercised in isolation from the bearers
of other gifts or from the surveillance
of the total
community.
The Jewish
community of Jesus» time and the Jewish people
of today must be affirmed if the church is to speak a
language both true to its past and addressed to all people today.
In his more recent writings, he even attempts to combine an ironic sense
of the radical contingency
of our
language, desires, and beliefs, with a strong commitment to liberal political values, such as the need to fight against pain and suffering and the importance
of achieving solidarity as members
of a
community.
Rorty would have philosophers stop playing these particular
language - games and «treat everything [his italics]-- our
language, our conscience, our
community — as a product
of time and chance» (CIS 22).
What's happened,
of course, is that over the past thirty years the central purpose
of Catholic worship» the Eucharist» has been all but lost in a sea
of concerns about
community building, lay ministry, liturgical
language, battles over music and statues, and yet more
community building.
The British who colonized India had accepted the European concept
of nationhood as constituted by unity in blood and
language, «ethnic purity and a single
language»; therefore, they said, that «India is not and can never be a nation... India is a collection
of religious
communities... But the unfortunate tragic element was that this British interpretation
of Indian history was also accepted by many
of our national leaders... So British interpretation plus the shortsightedness
of our own leaders, not excluding the Mahatma, together resulted in this dreadful phenomenon
of communalism».
emphasizes the public expression
of what is known, the crucial importance
of language, texts, and tradition — linking to and building up a
community of learning and knowledge.
The
language of the Christian
community needs to be formed by its Scripture, even as the
community ponders issues raised up by a postbiblical world.
In terms
of the current use
of language, this means that they remain metaphysical, refusing to think
of «God» as only a symbol
of the
community's faith.
Yet what is shared probably outweighs what is different for almost all groups except those American Indian
communities that have been able to maintain their own
language and native religion within the semi-isolation
of the reservation.
To be free
of ideological captivity is to «join the
community of struggle,» to oppose racism and sexism, to fight for human rights and women's ordination, to engage in social action, to envision «holiness as justice,» and to develop nonsexist
language and imagery in order to «empower» and free the congregation to engage in the «struggle for liberation.»
The problem, says Kuhn, is like that
of translation between two
language communities, which is difficult but not impossible.