Sentences with phrase «of language modeling»
Placing a call to mom will be as simple as saying «mom»,» argues Joseph P. Olive, director of language modeling.
https://www.scientificamerican.com/ Not exact matches
One of the primary barriers to cash - flow modeling, however, is that most small and medium - size business owners don't speak the language of accountants.
This counter-intuitive idea is that the use of defensive language can result in outdated mental models that stop you from reinventing today at speed and scale.
If employees disagreed on something as simple as how many languages should appear on the bottle of a new shampoo, they were expected to consult books of «PACE models» (in P&G lingo: Process owner, Approver, Contributor, Executor) to clarify who had authority in various instances.
Though the rules of human languages can and do vary, proponents of the generativist model argue they can only do so within strict parameters.
Moving forward, Fred Miller, Chair of the Uniform Regulation of Virtual Currency Businesses Act, tells ETHNews that once the language of the model law is fine - tuned by ULC's style committee, it will be presented to the House of Delegates of the American Bar Association (ABA) for approval.
One wonders whether the authors» use of language derived from a medical model is the wrong approach to the sort of narcissism they describe.
In worship, art, architecture, literature, communal life, language, beliefs, moral values, models of a virtuous life, views of the past, the persistence of an aristocratic culture» in all of these aspects of life, a profound and far - reaching transformation of the society was underway, and the book would have benefited from greater attention to at least some of them.
Following Daly's model, language addressed to the Deity either spoke of the divine as the Goddess or used nonpersonal terms.
What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.
Roberts analyzes the destructive nature of anger that Paul warned about using metaphors from psychology and computer language to clarify anger's positive and negative qualities, and to present a Christian model of how to master its destructive potential.
If one accepts that metaphors (and all language about God) are principally adverbial, having to do with how we relate to God rather than defining the nature of God, then no metaphors or models can be reified, petrified, or expanded so as to exclude all others.
Thus, metaphors and models of God are understood to be discovered as well as created, to relate to God's reality not in the sense of being literally in correspondence with it, but as versions or hypotheses of it that the community (in this case, the church) accepts as relatively adequate.16 Hence, models of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that language about God is nothing but human projection.
Whitehead in his response to Dewey ignored the conflicting epistemological status of generalizations in the two models and adopted the language of Dewey to make a familiar point.
Ibn «Arabi's style of intermixing radical elements with traditional language, models and theological structure could perhaps be explained in this background as an echo of freethinking controlled by a rigorous interpenetration of the old and the new.
«When the physical model of wave - motion in a material medium had to be abandoned in physics», writes Mary Hesse, «it left its traces in the kind of mathematics which was used, for this was still a mathematical language derived from the wave equations of fluid motion, and so, for the mathematician, it carried some of the imaginative associations of the original physical picture.»
Rather, it is a model, which does not derive from images and reality.107 As part of language, metaphor is not only used in a textual context, but also in an oral context, providing a social context for both.
In consequence, with such models as their objective, physicists frequently formulate the content of quantum mechanics in the language of classically conceived particles and waves, because of certain analogies between the formal structures of classical and quantum mechanics... Accordingly, although a satisfactory uniformly complete interpretation of quantum mechanics based on a single model can not be given, the theory can be satisfactorily interpreted for each concrete experimental situation to which the theory is applied.2
For these reasons I will speak of science and religion as alternative languages using alternative models, and restrict the term «complementary» to models of the same logical type within a given language.
The word God is the key in all religious language, although phrases about him and his actions are logically odd, and we need to make use of models and qualifiers in prolific abundance if we are to provide those situations in which may be evoked disclosures leading to commitment.
We can help them to see the connections between the language of faith and the language of love, or between the language of models and the language of art, or between the various language - games that Wittgenstein mentions.
For a logic and rhetoric based on a logical model, testimony can only be an alienation of meaning or, to speak the language of Aristotle in the Rhetoric, a means of non-technical proof, that is, external to all the arguments that the orator can invent.
(Matt 12:25) The language of Christianity give full voice to the sanctification of God's name of Jehovah and the request for God's kingdom to come to restore the earth to a paradise, as Jesus said in the Model Prayer at Matthew 6:9, 10.
«Within this framework are places for stories, parables, poetry and other proper logical placings of religious language in terms of models and their qualifiers, metaphors, and analogies.
Every discipline develops its own symbolic language in terms of which it replaces the total complex situation by a model that represents those variables in which it is interested.
The first, can appear the model of pure a priori thought, disengaged from the world of experience; the second, a massive collection of detailed descriptions and theories about the enormous variety of material phenomena, but with no intelligible unity; and the third an obscure and generally unrigorous rhapsody of affirmations and aspirations, at one end couched in the languages of politics and sentimentality, and at the other in the terms of a cosmic poetry unregulated by science or philosophy.
Internalizing the language, concepts and communicative norms of a particular field is crucial to the development of competencies in that field (see, for example, P. N. Johnson - Laird, Mental Models: Towards a Cognitive Science of Language, Inference, and Consciousness [Harvard University Press, 19831 and George Lakoff, Women, Fire and Dangerous Things: What Categories Reveal about the Mind [University of Chicago Press, 1987]-RRB-.
Next to, or in front of, the explicit reflected ontology of philosophers, we may already assign to the natural subject an implicit ontology, as the implicit ontology is chiefly comprehensible in the natural language; the ontology of scientists takes an intermediate position, which scientists explain to the extent that they become aware of the perception of reality, which their concepts and models presuppose.
The philosopher demythologizes the naturalism of Freud's model of the unconscious, and finds in the resulting language field a ground for the reintroduction of Hegel's idea of «spirit.»
I think this reaction is mitigated if we remember that in spite of much of the formal ontological language about God in traditional theology, the language of devotion has been modelled very largely on the acceptance of God's hearing, responding, sharing, and suffering with his creatures:
Religious models are in relation to other forms of religious language — particularly symbols, images, myths, metaphors, parables and analogies..
Three themes — the diverse functions of language, the role of models and the role of paradigms — combine to support the position of critical realism which the author defends in both science and religion.
These three themes — the diverse functions of language, the role of models and the role of paradigms — combine to support the position of critical realism which I will defend in both science and religion.
These are part of metamodels of language, such as the Thesaurus model which has a mathematical structure, but this is different from bare language awareness, which is an adaptation to hearing in time.
Your breath groups, Margaret, in your model of language, might be relevant here, as, if I understand rightly, they are natural units for taking in hearing, and in that way they could be bounded durations.
Nevertheless, in order to get a real model of the roots of language, I should have thought it was very necessary not to start with this Aristotelian Subject - Predicate thought, which is for me as for Whitehead a local accident.
Political models should be: (1) relevant — they should reflect the empirical system they attempt to symbolize; (2) economical — they should simplify that which is being modeled; (3) rigorous — they should apply the same operating rules and assumptions of the scheme at every level of the system; (4) combinatorially rich — they should be able to generate webs of relationships or patterns throughout the system; (5) powerful organizers — they should have relevance or correspondence to processes beyond the range of their initial concern; (6) original — they should give insights beyond the highly probable visions of everyday language and experience.
In this model, the church uses the language of peoplehood, of being a pilgrim people, strangers and aliens in the territory in which they find themselves, citizens of the reign of God.
One way of moving toward such a model is through a consideration of the philosophy of language.
Four issues which will be significant in the subsequent analysis of models arise here in discussing these other linguistic forms: (1) the role of analogy, (2) the relation of religious symbolism to human experience, (3) the diverse functions of religious language (especially evident in the case of myth) and (4) the cognitive status of religious language.
In this chapter I wish briefly to consider religious models in relation to other forms of religious language — particularly symbols, images and myths.
It is teacher - intenstive for parents who are stretched for time, and it is specialist - intensive from the school model with separate teachers for so many of the subjects that make up what homeschoolers see as the beauty of Waldorf education — foreign languages, games and eurythmy, handwork, orchestra and voice and band, drama.
If someone cuts in front of you in line at the grocery store, use it as a chance to model assertive language: «Excuse me, but I was standing here first.»
Adults also provide examples and act as role models for children for example in their use of language and in the control of their emotions.
When babies are in their «awakening the senses» stage, the first of the three - step model of infant development, their primary needs are for responsive parents, being held, and hearing language.
Parents must understand that the «wait and see model» may not be the best and that if a child is showing a pattern of impairments in their native language and behaviorally, that immediate special educational and behavioral interventions should be implemented.
Studies of the Nurse Family Partnership model followed children to 6 years and found significant program effects on language and cognitive functioning as well as fewer behaviour problems in a randomized controlled trial study.24 In addition, more recent evaluations of Healthy Families America have shown small, but favourable effects on young children's development.25, 26
The Nurse Family Partnership model showed a significantly better detection rate of language delays, 10 while one study of the Hawaii Healthy Start Program did not show evidence of preventing language delays or improving early identification.27
Play therapy is a model of therapy that honors a child's unique developmental level and looks for ways of helping in the «language» of the child — play.
A consensus document that has been recognized as an important model for improving the healthcare and well being of children beginning at birth, the Mother - Friendly Childbirth Initiative has been translated into several languages and is gaining support around the world.