Sentences with phrase «of last lecture»

The film might be viewed as a companion to the story of Randy Pausch, the professor / author of The Last Lecture.

Think of the last lecture or talk that you attended.

At the end of the last lecture we saw this permanence to be true of the general paramountcy of the higher insight, even though in the ebbs of emotional excitement meaner motives might temporarily prevail and backsliding might occur.

Not exact matches

I, therefore, thought that the Netherland's finance minister — a country serving as the key enforcer of German austerity - at - all - cost (as long as the costs are not theirs) policies — showed an incredible chutzpah when he lectured the U.S. Congress last Friday that it would be a real tragedy (sic) if mandated spending cuts were to stifle American economic growth.

But over the last three or four years, Nancy Austin, coauthor with Tom Peters of the 1985 best - seller A Passion for Excellence and a veteran of the lecture circuit, has noticed a shift in the information that businesspeople are seeking.

FORTUNE — If it weren't for the Apple (AAPL) angle, I'm not sure I would have watched the entire YouTube video Jacob Appelbaum posted Monday of his hour - long lecture at a hackers conference in Hamburg last weekend.

Professor Summers — I followed the link to your lecture about secular stagnation at the Bank of Chile conference last month.

The New York Times columnist Paul Krugman, who fears a lost decade, said in a lecture at the London School of Economics last summer that he has «no idea» how the economy could quickly return to strong, sustainable growth.

One does not need a lecture at the last moment of life on either the presence or absence of god or love unless one chooses so.

Last year I gave a lecture to college students on modern society's tendency to deny the reality of death.

Over at First Things a transcript has appeared of the 2017 Erasmus Lecture given at the end of last year by Bishop Robert Barron on the subject of «reaching the nones», that is those who self - declare as being of «no religion».

Whitehead's last book, Modes of Thought, and his late lecture, «Immortality,» provide evidence that there was no significant alteration of the major doctrines of Process and Reality.)

Last March, Archbishop Longley gave a lecture under the auspices of the School of Philosophy, Theology and Religion, at the University of Birmingham, in which he questioned the Coalition...

Last autumn after I lectured to University of Chicago alumni on the turf of New York's Harvard Club, one alumnus put forth a creative stinger of a question.

One of the last well - known statements of the classical position was made by the Anglican scholar Canon Henry Liddon (1829 - 90) in his 1866 Bampton Lectures on The Divinity of Our Lord and Savior Jesus Christ The lectures were in part a response to David Strauss's The Life of Jesus, of which the novelist George Eliot (1819 - 90) was a traLectures on The Divinity of Our Lord and Savior Jesus Christ The lectures were in part a response to David Strauss's The Life of Jesus, of which the novelist George Eliot (1819 - 90) was a tralectures were in part a response to David Strauss's The Life of Jesus, of which the novelist George Eliot (1819 - 90) was a translator.

The last gasping breath of support for the long failed policy of Reaganomics is lecturing the Pope on Marxism.

(It is fitting that his first major publication, the introductory chapters of the Niebuhr festschrift, Faith and Ethics, and his last completed lecture, read for him at Harvard during his final illness, both concerned the work of this teacher he so admired, even when he disagreed with him.)

The last time I saw Benedict was in 2012 when I invited him to speak at a lecture series I ran out of our parish in Westchester County.

But last night, delivering the Theos Lecture in London, Farron readily acknowledged that his response — or lack of it — had been an error.

In the last lecture we traced one line of development from the original apostolic Preaching; that, namely, which starting from the eschatological valuation of facts of the past — the life, death, and resurrection of Jesus Christ — resulted in the production of that distinctively Christian form of literature known as Gospels.

Last night the former leader of the Liberal Democrats delivered the Theos Lecture.

With regard to the meaning of the last sentence, I do agree with David Boucher's interpretation of reducing its meaning to being a reference to the following term's lectures.36 In my view, however, it is the last but one sentence which is of utmost importance here, referring as it does to Collingwood's concept of objective idealism, as elaborated in «Realism and Idealism» and adumbrated in «The Function of Metaphysics in Civilization.

It's been a Berry - filled week, in the aftermath of his Jefferson Lecture last Monday, which I've yet to read in full.

The Lanier Theological Library in Houston has posted the video of a lecture I presented last month, «Religious Freedom for Mideast Christians: Yesterday and Today.»

An Indiana officer was fired last week after his department received multiple complaints from people he pulled over and then «lectured in the ways of the Lord,» according to the UK's Metro news.

It is well known that Hegel could conclude his lectures on the philosophy of history by speaking of the last stage of history as our own world and our own time, but it is not well known that this apocalyptic ground is absolutely fundamental to his two most ultimate works, the Phenomenology of Spirit and the Science of Logic.

The last lecture was a painful one, dealing as it did with evil as a pervasive element of the world we live in.

Last October, on the first anniversary of their robust reply to the Pope's Regensburg lecture, Islamic leaders issued another «Open letter».

As for myself, I think it will prove to contain some elements which morality pure and simple does not contain, and these elements I shall soon seek to point out; so I will myself continue to apply the word «religion'to it; and in the last lecture of all, I will bring in the theologies and the ecclesiasticisms, and say something of its relation to them.

I wasn't prepared, even so, for the knockout brilliance of his CEC lecture last November, blandly titled «Who Said, «Blessed Are the Poor»?»

This was the suggestion of His Eminence, Archbishop Charles Chaput of Philadelphia, delivered at the Erasmus Lecture in New York last Monday evening.

And yet few things are more certain than that the church will never find it possible to reject or replace the more important terms with which the last two lectures have abounded — terms like the creation and the fall of man and the coming and the dying of the Son of God.

In the last main section of his lecture, he showed how the Christian faith is good at «making sense of the natural sciences.»

At the University of Wisconsin various professors are asked by the student body to give a «last lecture» incorporating what they would say if it were their last opportunity to communicate what is most important to them.

was the title of a lecture given last night at Manhattan's Church of St. Vincent Ferrer by Helen Alvaré, associate professor of law at the George Mason University School of Law, senior fellow at the Culture of Life....

Perhaps a minister who is bogged down in the «weekliness» of his preaching role could apply the spirit of the «last lecture» to the topic he has chosen for next Sunday.

In my last lecture I quoted to you the ultra-radical opinion of Mr. Havelock Ellis, that laughter of any sort may be considered a religious exercise, for it bears witness to the soul's emancipation.

The last lecture left us in a state of expectancy.

You recollect the case of Mr. Hadley in the last lecture; the Jerry McAuley Water Street Mission abounds in similar instances.

(The reader will here please notice that in my exclusive reliance in the last lecture on the subconscious «incubation» of motives deposited by a growing experience, I followed the method of employing accepted principles of explanation as far as one can.

There is on one side of this coin the students» tendency to attend lectures which they need for their examinations; on the other side is the fact that there is strong political support for Küng among the students (there was a huge rally and torchlight parade last December on the night following the Roman edict to withdraw his missio canonica), and for many students, both Protestant and Catholic, the issues in the Küng case are larger than the man himself, Küng's status at the university is not dependent on the number of students who come to his lectures (nor on the number of his doctoral students), but the fall semester will be some index of the viability of this new «third track» in theology.

At our last lecture, I explained the shifting of men's centres of personal energy within them and the lighting up of new crises of emotion.

Only the first few pages of the first lecture and the penultimate page of the last, however, are devoted to the concept of «evolution.»

Foreseeing the approach of death in days rather than weeks, here is how they spent their last sleepless leisure, sitting up against the wall: Timofeyev - Ressovsky gathered them into a «seminar,» and they hastened to share with one another what one of them knew and the others did not — they delivered their last lectures to each other.

These two claims are based on the defining assumption of Ford's genetic approach: that Whitehead's metaphysical thought changed almost constantly from the time he came to Harvard in 1924 until it finally crystallized, in late 1928, during the last stages of preparing for publication his Gifford Lectures.

First, there was one thin reference to Whitehead's view that nature is «process» («passage») in the last paragraph of his 1956 - 1957 lecture course at the College de France, titled «The Concept of Nature» (TL 87), and Merleau - Ponty promised to pursue that theme in his next course.

That explains, I suggest, that Whitehead thought it appropriate to devote the last chapter of Process and Reality to «God and the World,» whereas the series of lectures as a whole is an «Essay in Cosmology.»

The last of his books, actually published after his death but based on lectures and a manuscript he was developing shortly before his death, is The Responsible Self.

Last year Yale Divinity School bid farewell to a teacher whose intellect and character shaped generations of students who sat for his lectures, sermons and seminars.

Four essays represent Wach's third and last phase: «Radhakrishnan and the Comparative Study of Religion,» which appeared in P. A. Schilpp, ed., The Philosophy of Sarvepalli Radhakrishnan (New York: Tudor Publishing Co., 1952), pp. 443 - 58; «Religion in America,» which was based on notes from lectures given at various universities in the United States; «On Teaching History of Religions,» which appeared in a memorial volume to honor G. van der Leeuw called Pro Regno Pro Sanctuario (Nijkerk: G. F. Callenbach, 1950), pp. 525 - 32; and «On Understanding,» which appeared in A. A. Roback, ed., The Albert Schweitzer Jubilee Book (Cambridge, Mass.: SCI - Art Publishers, 1946), pp. 131 - 46.