On a different note, Carson Holloway says the HHS mandate reveals the logic of liberalism as a creeping and creepy secularism: ``... for an older generation
of liberals religion had to be kept private in the sense that it could not try to control the government for its own distinctively religious purposes.
He held a hearing in December that described the science around warming as a kind
of liberal religion.
Not exact matches
and they say the so called secular
liberals are tolerant.I see allot
of secular Jews here are very intolerant
of people wanting to practice their
religion the way they practiced the last 3000 years
As Owen argues, the ascendant form
of philosophical liberalism, with its tenuous claims to be a space without any religious commitments, is «not well equipped to confront a world
of resurgent
religion, particularly
religion that is uneasy with or rejects
liberal democratic principles.»
The
Liberal Leagues attempted to give legal effect to their heterodox vision
of religion under the slogan «separation
of church and state,» and in 1876 they proposed their own constitutional amendment.
In fact, the Blaine Amendments are among the clearest examples in the nation's history
of a state establishment
of religion — and the only reason they have not been recognized as such is that they establish a theologically
liberal vision
of religion.
I understand you prefer the brain washing
of the
liberal media rather than some hateful
religion but, you are really no different.
In their view, the American political experiment is
liberal to its rotten core, and Baxter in particular thinks the very core
of the core is the First Amendment that pretends the state is «neutral» to
religion when in fact it is an insidious instrument for taking Christianity captive to provide «legitimation» for a capitalist, consumerist, warmongering society.
Normally I take conservative rants about the
liberal press hating
religion with a grain
of salt but I have to wonder here.
We
liberals are plenty quick to point out the inconsistencies and hypocrasy in our own
religion but reticent when it appears in the
religion of others.
An interesting and suggestive aspect
of his gender - based analysis is the near - total absence
of religion as a cause
of violence, unlike standard
liberal narratives that attribute the progress
of Western society to the taming
of religious passions through secularization.
Robert Wuthnow
of Princeton is among the students
of American
religion who have incisively analyzed the ways in which all the churches are split along a left - right,
liberal - conservative divide, mirroring the divides within our general culture.
Keep the freaken
religion out
of it you typical
liberal hypocrite.
The day the Evangelicals started supporting the
Liberal Romney and his satanic
religion of Mormonism they ceased to be Christians.
Limbaugh saying that
Liberals site Jesus, Please, liberals don't believe in the mix of religion an
Liberals site Jesus, Please,
liberals don't believe in the mix of religion an
liberals don't believe in the mix
of religion and state.
However, the more insecure the future
of a
liberal, secular society appears to be, the more confident I feel about the future
of religion — not a future in relation to emancipation and economic and / or political liberation.
Religions = primitive form
of government, some are based on democratic values, or some are communist type, some are
liberal, or some are conservative.
The relativism and tolerance
of a
liberal world view now demand a kind
of respect for non-Christian
religions which precludes overt attempts to evangelize among them.
The irony here is that this bill would have actually increased attacks upon
religion, as many gays and lesbians, as well as their supporters and those who are not biased towards them, are actually also members
of churches, albeit more
liberal ones.
What a reasonable and
liberal religion we could have if Jesus had limited his remarks concerning the love
of God to his lovely rain analogy.
What «Effective Christian Education» shows most effectively, however, is the fraudulence
of what is presented as the «scientific» study
of religion — and the credulity
of church leaders who can not distinguish between Christian faith and
liberal sentimentalities.
The latter in particular appears to have been designed not to explicate ancient texts but to force the Jewish
religion into line with his own entirely philosophical preference for a
liberal order supportive
of individual freedom.
This seems to have entailed a more
liberal attitude toward some
of the strictures
of Jewish law but an appreciation for the sentiments
of conservative
religion nonetheless.
Most mainline,
liberal religion —
of the sort preached from my limestone pulpit — has had as its goal adjustment to and satisfaction with the present order rather than speculation or concern about the future.
Whether one voted for the
Liberal Party
of not, Canadians were thrilled to see a cabinet that reflected a fuller picture
of who we are — First Nations, immigrants and born - and - raised Canadians, men and women, regional representation, gay and straight, Christian and Sikh and atheist and Muslim among other
religions, differently abled, different socio - economic stories, and so on.
I assume you are referring to the last, most
liberal definition
of «
religion»?
The idea
of Secular Nationalism and Secular State were the creation
of cooperation between Gandhi's reformed
religion and Nehru's
liberal humanist secularism and they succeeded to establish itself in India against the idea
of Hindu and Muslim communalism.
On the one hand, we have deleted the somber aspects
of God, thereby ignoring the tart warning by that relentless opponent
of liberal theology, J. Gresham Machen, that «
religion can not be made joyful simply by looking on the bright side
of God.»
It was also the most helpful for one concerned with nature, science, philosophy,
liberal religion, and good writing — all
of which my wife had learned to appreciate before I met her.
The Parliament
of World
Religions in Chicago in 1896 was a turning point in
liberal thought.
Voices on all sides
of the religious and political spectrum have begun to recognize — not least because
of the increased presence
of Islam in Western societies — that a purely secular,
liberal approach to public discourse is not sustainable in a world increasingly shaped by
religions.
I'm a Kingdom
of God focused woman, postmodern,
liberal to the conservative and conservative to the
liberal in matters
of both
religion and politics (not an easy task, I assure you), a social justice wanna - be trying to do some good, and a nondenominational charismatic recovering know - it - all who has unexpectedly fallen back in love with the Church.
I know lots
of Muslims, lots
of Jews, lots
of Christians, tons
of Hindus, and some are kind, some are mean, some like animals, some like sports, some are
liberals, some are conservatives, some like to swim, but it has nothing to do with what
religion they are.
Unitarian Universalism, as a
liberal religion, sits in a dynamic tension between our historical roots and traditions, and the freshness and innovation
of ongoing revelation.
But it is surprising how many
of the above mentioned bad aspects
of religion are present even in the apparently most
liberal believers.
(
Liberal religion refers to open and ongoing revelation, interconnected relationship grounded in love and never coercion, an understanding
of our responsibility to assist the arc
of the moral universe in bending toward justice, and our understanding that there are resources both human and divine that make it possible for us to do so.
A more ambitious set
of liberals then came to claim that
religion had to be private in the sense that religious believers should not bring their moral convictions to the political and legislative process.
As to curriculum, Dupré points out that many Catholic schools have reduced the ideal
of a Catholic
liberal education to «a few courses on
religion, ethics, and a smattering
of philosophy in an otherwise wholly pragmatically oriented curriculum.»
Two generations back, Unitarians and Universalists spoke
of «humanism vs. theism»; in the 19th century it was «free
religion» and «
liberal Christianity,» and before that it was «rational liberalism» vs. «transcendentalism.»
Third, there are
liberal constitutional arguments for requiring, not just permitting, the study
of religion in public schools.
Here, too, Legutko improves upon his predecessor by pinpointing the deep source
of liberal hostility to orthodox
religion in particular: Salvation is a good that is unequally distributed and thus amounts to the ultimate illegitimate privilege.
Yeah, except all
of the
liberal communists are in love with Islam and will never allow us to do the right thing and ban that toxic
religion!!!!
Over several decades, the partisanship
of the
liberal oldline churches brought the public role
of religion into deep discredit.
Since, however, free riders make little contribution to what people are looking for in
religion — in terms
of inspiration, fellowship, strong conviction, and communal security —
liberal groups tend to spawn apathy and a lack
of direction, which is a sure formula for institutional decline.
Responding to this «
religion is for private life only» position, Greenawalt argues that in some circumstances citizens
of a
liberal / modernist state may rely upon their personal religious values in casting votes or framing arguments.
And it belies a sort
of liberal bias which treats all
religions as mere shades
of the same color.
There are good
liberal, secular reasons for incorporating the serious study
of religion into the curriculum
of public schools.
All I see from Santorum is condemnation for his neighbor, Santorum bears false witness
of his neighbor (anyone who differs in
religion), and lies... Even when videotaped Santorum accuses the «
liberal media»
of spinning his words.
Leading French Catholics thus began to claim that the Revolution's fundamental commitment to democracy was incompatible with the
liberal freedom
of religion it had earlier upheld.
Funny to me how all the
liberals who want the church to leave the government alone are the very same ones who say that churches should not discriminate in the hiring
of their clergy on basis
of religion and are saying that churches who do not support contraceptives are required to pay for it.