Sentences with phrase «of liturgical churches»

This way of speaking about scripture is rooted in the spiritual practices of the liturgical churches, Childs observes, not «the way the Bible actually functions within the church» — apparently meaning, in this case, the nonliturgical churches.

For Hauerwas and Marshall, the postliberal turn to Aquinas and the spiritual practices of the liturgical churches is linked to the original postliberal project of rethinking Christian orthodoxy in a postliberal spirit.

There are no liturgical and non-liturgical wings, even though some members of liturgical churches identify as evangelicals.

Not exact matches

While any fair - minded high - church reader of Ross's work should be able to finish this book with a greater understanding of evangelical liturgical practices, I am not sure that he will come away from this book feeling more sympathetic to low - church evangelicalism.

She cites John's emphasis on personal faith, de-emphasis of high offices, and prioritization of Christology as ways in which this particular gospel has deeply influenced low - church liturgical practices.

In the historical Christian Church's liturgical calendar, the four weeks before Christmas are Advent — the Christmas season runs from Christmas Eve until January 6 (the 12 days of Christmas).

Attempts to compare evangelical liturgical practices to those of more high church traditions are often doomed from the start because of the fundamentally different assumptions that undergird both.

In her book, Melanie Ross has provided us with an affectionate framing of evangelical liturgical practices that will surely bring a greater and much - needed clarity to the conversation between evangelicals and high - church Christians, if not a greater sympathy.

As a result, evangelical liturgical practices tend to be far more fluid than the practices of more high church traditions, as the practices flow from a belief that spiritual regeneration precedes liturgical practice — and regeneration can not be reduced down to easily identified physical characteristics.

The movie had a better sense of liturgical music than most Catholic parishes: Actually, the real reason I like to see any film in which the Catholic Church is featured prominently concerns the music.

Thus Evangelical Catholicism's approach to church architecture, decoration, music, vesture, and all the other tangibles of the Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?&church architecture, decoration, music, vesture, and all the other tangibles of the Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?&Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?»

The book includes sections on liturgy and time, on the significance of the church building, on direction in liturgical prayer, reservation of the Blessed Sacrament, music, and more.

Moreover, Evangelical Catholicism takes the liturgical laws and rubrics of the Church seriously, as barriers against the deterioration of the liturgy into a communal celebration of ourselves.

This emphasis on beauty in the liturgical life of the Church is another reason Evangelical Catholicism takes sacramental preparation and adult catechesis so seriously.

Evangelical Catholicism seeks to incorporate within the Novus Ordo the richness of the Church's ancient liturgical traditions.

In this engagement with Scripture, Evangelicals and Catholics are learning from one another: Catholics from the Evangelical emphasis on group Bible study and commitment to the majestic and final authority of the written word of God; and Evangelicals from the Catholic emphasis on Scripture in the liturgical and devotional life, informed by the lived experience of Christ's Church through the ages.

The twenty - first - century Church owes a lot to twentieth - century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II's efforts to renew Catholic witness for the third millennium.

Both the liturgical and theological traditions of the Church present to us certain things that must be said about God as revealed in Christ Jesus.

Overall, he has produced an impressive body of work which, thankfully, demonstrates that liturgical arts (which Schickel prefers to call «ritual arts» because «it stresses the way in which these objects participate in the drama of religious ritual») can be tastefully done in a modern idiom without lapsing into the triteness or sentimentality that plagues so many of our newer churches.

The curriculum of the seminary should be determined by and reflect the liturgical life of the church, for the most promising way to reclaim the integrity of theological language as the working language for a congregation is for seminaries to make liturgy the focus of their lives.

I do know that if I followed the guidelines of one liturgical commission, suggesting that I greet each penitent at the church doors with an open Gospel book and then lead a procession to a reconciliation room which looks more like an occasion of sin than a shrine for its absolution, the number of confessions in the middle of the metropolis where I serve would be severely reduced.

If that negation of human works (and by implication of all human structure and conduct) is what Christianity is, then morality, tradition, authority, the Church, sanctification, discipleship, liturgical order, and even dogma are secondary at best.

I wandered through other church traditions, traditional, contemporary, liturgical, meditative, mystic, seeker - sensitive, emerging, ancient - future, denominational, mega-church, old church, new church, basement church, no church for a while there: you name it, I found my way there and I found the people of God in each place, I did.

Since the book demonstrates so powerfully the case for the return to the pre-Conciliar liturgy, Fr Joseph Fessio, S.J., Editor - in - Chief, Ignatius Press has to temper his own enthusiastic Forward by putting the position of «those who advocate a rereading and restructuring of the liturgical renewal intended by the Second Vatican Council, but in light of the Church's two - thousand - year tradition.»

One such group has focused its attention on worship seeking the deepening of the church's life through liturgical renewal.

It is appropriate for a German to be profound on Church music, and, like many of us, he can not explain why the clear order of the Second Vatican Council on music has been turned on its head: «Gregorian chant should be given pride of place in liturgical services.»

Touretts asperger's autism & seizures (SIGNS OF DEVIL POSSESSION) DICTIONARY DEFINITION»S... an aspergillum, for a liturgical implement used to sprinkle holy water, used mainly in the Roman Catholic Church.

One of the things I love about the liturgical life of the church is the way that the Holy Spirit, quietly and gently, works on us.

There is no more distorted reflection of the power of the Spirit than Pentecostal services in so - called liturgical churches, which embroider Christianity's memory of great historical moments with the pomp and circumstance of banners, dramatic proclamations and unsingable hymns and anthems.

• We write this on Shrove Tuesday, with Ash Wednesday and Lent arriving tomorrow, and you will be reading this, those of you in liturgical churches, a few weeks into Lent.

A properly ordered heterosexual relationship is a liturgical event because it is a mirror image - a sacrament - of the covenant between God and mankind, between Christ and the Church.

Although it is a byproduct of worship, which exists for its own sake, constant exposure to words, actions and roles within the worshiping community does more to reinforce a Christian's attitudes about justice than anything else the church does (see my articles «The Words of Worship: Beyond Liturgical Sexism,» Dec. 13, 1978, and «The Actions of Worship: Beyond Liturgical Sexism,» May 7, 1980).

The sustained effort to care for the poor that came to characterize the church is derived, Brown suggests, from «an ancient Near Eastern model of justice» mediated through the church's liturgical use of the Old Testament.

The «liturgical circle» begins by observing and listening to what the church does and says when it gathers for worship as the primary witness to what Christians believe, moves on to theological reflection on the meaning of these data, and then proceeds to reform worship so as to express these meanings more effectively.

My chief concern is with changes under way in churches at the center of the liturgical spectrum.

My present concern is the liturgical center: the Reformed churches, Presbyterians, United Methodists, United Church of Canada and portions of the free - church tradition (United Church of Christ and Christian Church [Disciples of Christ]Church of Canada and portions of the free - church tradition (United Church of Christ and Christian Church [Disciples of Christ]church tradition (United Church of Christ and Christian Church [Disciples of Christ]Church of Christ and Christian Church [Disciples of Christ]Church [Disciples of Christ]-RRB-.

By fictitious example: I am OK when Vineyard says «Hey, we are not for everyone», or Calvary Chapel (of Costa Mesa parentage) saying, «Perhaps you would be better off in a more liturgical church.

It presupposes a sound formation in the fullness of the Catholic faith, nourished by the liturgical and sacramental life of the Church.

In keeping with its medieval inspiration (and indeed with Gravissimum Educationis) Chavagnes places the liturgical life - which is at the heart of the Church - at the very heart of its own life as a College.

«At the bottom of this is the humility of the Crucified, which will always be contrasted by the great powers of the world, but which generates a real hope that is manifested in the creative vitality of the Church: in her communities and her movements, in the new responsibility of the laity, in ecumenical relations, in liturgical and spiritual experiences.

The Fifth Circuit Court of Appeals has declined to dictate whom a church can «consider a lay liturgical minister under canon law,» dropping its previous three-fold test.

As we attempt to reconnect with our own history, which is after all a sacred history as far as the Divine Liturgy is concerned, the value of the Church's liturgical traditions are once again being emphasised not just as expressions of sacredness and beauty in the public work of God, but as the embodiment and carriers of the Church's faith.

It resulted in a Church that consciously retained a large amount of continuity with the Church of the Patristic and Medieval periods in terms of its use of the catholic creeds, its pattern of ministry, its buildings and aspects of its liturgy, but which also embodied Protestant insights in its theology and in the overall shape of its liturgical practice.

The Church's responsibility for the world has not yet surpassed the most modest efforts, and the liturgical life seems to be a hybrid of old and new forms.

But as with the Old Testament Psalms and the New Testament Pauline letters, early church liturgical texts are improvisations on established patterns which are full of theological and pastoral significance.

Hence non-liturgical prayer may well in certain cases be holier and of greater value for the Church than liturgical prayer.

Who would deny, for example, that the prayer of a martyr in his lonely prison cell before his execution, in which he unites himself completely with the death of Christ has greater dignity and validity before God and for his Church than many liturgical prayers?

In most liturgical churches, the use of video screens occasions serious and sustained discussion, whereas the microphone has made its way into the sanctuary as a matter of course.

We do not deny that liturgical and private prayer depend on one another, but because of the very nature of the Church it must be said that private prayer, especially if made in common, has a priority over official liturgical prayer whose ground and centre it remains.

The Church's year provides a rhythm for man and the changes of the liturgical seasons remind man «of the varied gift of creation.»