Sentences with phrase «of looking at»

Some people make the mistake of looking at that word if and saying, «Well, true Christians can't really fall away, and so this is hypothetical.

Beginning with the New Testament, the Christian community has had a theological way of looking at liberation, not an arbitrary secular way.

This way of looking at man is ultimate.

Council leader Douglas Campbell said: «We're committed to delivering for communities across South Ayrshire and this new project is a great example of looking at new ways of working to help give our children the brightest possible future.»

That's one way of looking at it.

We can best manifest our loyalty to American traditions of religious and political liberty by exercising the God - given right of looking at ourselves in the light of his Word.

PS: It's also much easier to say «you're not going to accept what I have to say» instead of looking at the claim itself and saying «If an Islamic person offered me this argument, would I convert to Islam?»

That way of looking at the history of missions adopts a Eurocentric view of Christianity, accounting for everything in terms of how it squares with the Western worldview.

I use the historical apologetic of men like John Warwick Montgomery and come from a place of looking at the Bible like any book and dissecting the claims it makes and going into the historical evidence for the deity of Jesus Christ and proceeding from the view He took of scripture.

CC: I agree, but if one is talking about how things go on, you seem to have a conflict between two ways of looking at it: one is starting from organisms and working down and the other is starting from space - time and working up.

Instead of looking at how disadvantaged or how unfairly treated you will be look at Jesus and ask yourself what right did we have to ram a crown of thorns on His head, nail Him to a tree and leave Him to die.

Similarly, like Barfield's reading of the incarnation as a prefiguration of «final participation,» Jung's way of looking at the incarnation is a hypothesis for «saving the appearances,» which to Jung are the psychologically empirical «facts» of religious evolution.

The principle of natural selection at the cosmic level, together with chance and purpose as organizing principles, provide another way of looking at the order of the universe.

Such a way of looking at religion should prevent us from separating its demand for self - transcendence from the cosmos in which it is rooted.

«Many have gone back because they are afraid of looking at things from God's standpoint.

The ecological model is thus a process or event way of looking at things.

They are going to be different developments, and space - time an extremely lengthy abstract development and morphic resonance an immediate thing, whereas on the conventional way of looking at it, it is the opposite way round.

Christian theology is today still entranced by the same way of looking at religion that we find in the human sciences.

The principle of natural selection at the cosmic level and secondly chance together with purpose, as organizing principles, provide another way of looking at the order of the universe.

The spirit transcends itself; it is capable of looking at and taking responsibility for itself as well as other aspects of the personality.

This might seem to be a far too sophisticated way of looking at today's global confrontations.

Interesting way of looking at it!

The contradictions between these two ways of looking at the world, promethean and determinist, are obvious.

Here's another way of looking at it.

Maybe I will finish this series eventually... Some of my posts on election and depravity might show you a different way of looking at things.

In ending...@Frogist, it is through this kind of thinking process, (which is one of many different ones) of looking at and evaluating «groups» this way we can make some determinations as to the over-all basics as to who they are, what they are about, and what kinds of actions are they likely to take.

(30) Conversion helps to change the «way of looking at things»; it causes other Christians and Churches to be seen in a new light and leads to the discovery of their riches of sanctity, holy men and women, and Christian commitment.

Is there a combinatorial («bi») way of looking at this data - scrap (can it say pro, say con, at the same time, or anything in - between?)?

Gerald O'Collins, who certainly agrees with the new accent, observes that the personalist way of looking at revelation as God's self - disclosure does not exclude the possibility of framing its content simultaneously in the form of statements of truth.

Because it so abruptly Overturns our «normal» way of looking at ourselves in terms of our socially limited systems of heroics, it deserves the name «revelation.»

Is there a non-way of looking at this data - scrap (after all, not all data input matters).

ps, I am sponsoring an art show here that responds to Wallace Stevens poem «13 ways of looking at a crow.»

At such times a relaxation of the apologetic approach and a new openness to the foreignness of alternative ways of looking at mystery become essential simply for the sake of the vitality and survival of the tradition's revelatory capacity.

I wonder, at times, if this idea is so difficult for American Christians to understand because we tend toward the Greek way of looking at philosophy.

You have an interesting way of looking at morality.

You seem incapable of looking at yourself from someone else's standpoint.

It is important to remember that there literally is no such thing as a mass audience; there are only ways of looking at individuals in the mass.

It is used in this book to refer generally to ancient man's distinctive way of looking at and responding to his world.

The first is a result of looking at porn, the second is a result of attending some churches.

In a down - to - earth and intensely practical writing style, Sharon Baker shows the problem with traditional understandings of the atonement and the violence of God, and reveals an alternative way of looking at the cross of Jesus and the violence of God in the Bible.

In this article, we have considered Pope Francis» recommendation that should «be a distinctive way of looking at things, a way of thinking,» which could also be supported by education, how we live and a spirituality.

Women have so much to bring to Christianity — so many gifts, so many insights, so many new ways of looking at things, expressing things, enacting things, and questioning things.

These books are not dealing with any particular area of theology, but present a new paradigm or a new way of looking at theology that really helped my theological development.

Many people who are atheist or agnostic have gotten sober and stayed sober by replacing the bottle they worshiped with a philosophy (AA is a philosophy, by the by, a way of looking at Life and Being), with the wisdom of the group or even of humanity in general, with whatever works for them.

Notable advances have usually required new «models» and conceptual schemes, fresh ways of looking at the data, or novel ideas for the design of apparatus.

Christian biopolitics, then, attempts to provide a framework for thinking and acting, a way of looking at problems and of working toward solutions.

Imagination and ingenuity have always been required, and advances have usually been the result of new ways of looking at old phenomena.

From the standpoint of divine persuasion, providence is simply another way of looking at God's guidance of the historical process already manifest in creation.

I think that is a good way of looking at it.

The crucial difference between two ways of looking at human problems is the difference between trying to manage history according to plan, and a responsible planning within a history which is more successfully dealt with when we recognize the unmanageable factors within it.