Sentences with phrase «of love which»

However, 2016 went by way too fast, there's still a lot left to do but we'll still be working diligently to perfect our labor of love which is Ayo the Clown in 2017.

You might get lucky and sample some of these enticing morsels of love which are «Good for the Back!»

Hampl's own life winds through these pilgrimages, from childhood days lazing under a neighbor's beechnut tree, to a fascination with monastic life, and then to love — and the loss of that love which forms this book's silver thread of inquiry.

I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.

director Mike Mendez — that, while it has a charming sense of humor about itself, leans too heavily on CGI blood; The Girl With All The Gifts (B), a well - shot British zombie film that attempts to inject new life into a tired genre, and almost succeeds thanks to young star Sennia Nanua; and the disappointing Phantasm: Ravager (C --RRB-, a low - budget labor of love which, while it plays like a Phantasm fan film, ultimately undercuts the emotional closure it attempts to bring to the franchise by failing to resolve the central conflict between good and evil.

GOD FEARRING, Good upbringing, down the earth, I posess the 6 realms of love which I will share when we speak, very respectable, goal oriented.

Singles can text messages of love which will be displayed on the big screens.

This type is the root of all Western philosophical theologies, and of all doctrines of love which seek to bring agape and the human loves into an ordered structure in which the being of God is reflected in all the loves while his redemptive love transforms the whole.

Therefore that form of love which is sustained loyalty to a humanity yet - to - be is most important for us.

In Christian thought we do not first get an idea of love which is then illustrated by the history of Jesus.

It is the mode of love which does not look for salvation through overriding power, but which allows itself to be «edged out of the world» on a cross, as Dietrich Bonhoeffer saw.

By articulating just needs for change, negotiation, purification, disciplined man's suffering and further negotiations he organized the expression of love which moved the empire.

On that final Passover, Jesus told his disciples how much he had longed to eat this supper with them before he suffered, and he would use it as an expression of the love which God has for us.

He viewed women as the guardians of primary values and, above all, of the value of love which must be foremost in the Church.

Blessed John Paul also draws our attention to the «enraptured gaze of Mary» as she contemplated the face of the newborn Christ asan «unparalleled model of love which should inspire us every time we receive... Communion» (EdE 56).

I suppose what the phrase denotes is the modern culture which gives great emphasis on human being as a creator of culture and of history out of nature and which also believes that human being and history require no transcendent reference to a Divine Creator or a Divine Redeemer from self - alienation to bring about the realization of the community of love which is the ultimate destiny of humanity.

Process theology reiterates on a cosmic scale the motif of the cross, the power of a love which accepts suffering.

Augustine never quite brings his view of sexual love within the range of his deepest insight as to what loving another in God means: turning the whole current of love for self and neighbour into the channel of the love of God «which suffers no stream to be drawn off from itself by whose diversion its own volume would be diminished».19 To turn the human loves into the stream of devotion to God is one thing, to set devotion to God apart as one kind of love which makes others inferior is another.

Nygren thus uses his doctrine of the contrasting motifs of eros and agape to point to what is distinctive in the Reformation conception of love, but he treats this as the only interpretation of love which really expresses the New Testament conception.

It is this latter side of love which is often overlooked or misinterpreted, and it is of especial importance.

But it is the task of each age to give its own account of the love which has brought us forth and under whose judgment we stand.

There is some point in the view that Augustine had much to do with fastening a negative and morbid attitude toward sexuality upon the Christian church, but we want to find what it is in his view of love which led to this.12 We have to go deeper than the familiar point that Augustine thought of the stain of original sin as transmitted through the act of procreation.

When we speak of loving those who oppose us we refer to neither eros nor philia; we speak of a love which is expressed in the Greek word agape.

But this task of drawing all men to Himself the divine purpose to «sum up all things in Christ», will not be effected till the end of history; and the fellowship of love which it is the divine plan to establish can not come into being in its completeness within history at all, for it must be more than a fellowship of contemporaries.

Amid these torments he spent his nights and days; and he endured them all out of the greatness of the love which he bore in his heart to the Divine and Eternal Wisdom, our Lord Jesus Christ, whose agonizing sufferings he sought to imitate.

And it is the omnipotence of the love which is so resolved that it is able to accomplish its purpose... This is the God as he stands upon the earth, like unto the humblest by the power of his omnipotent love.15

For a Christian, the event of Christ is important, m that sense, as providing a clue to «the nature of God and his agency in the world»; the decision made for or against that clue is important, since it is determinative of whether or not life will be lived — that is, man will move towards becoming himself — in terms of the love which is there both manifested and released.

It is this dialectic of the love which can not accept communion with another, but tries to become absolute which lies in the depths of sin as hubris.

Whether committed Muslim or committed Christian, the reader is presented with central themes common to our monotheistic creeds - in particular that sentiment of love which such a religious person fosters for God, and which is also orientated towards one's neighbour.

The romantic or idealistic love between a teenage boy and girl (frequently still to be found even in our modern sensualised world) may also be accompanied by a desire to show bodily affection - a desire filled with a tenderness and respect that operate as a curb, not only on lust if it seeks to assert itself, but also on bodily expressions of love which would not be true to the real existential relationship between the couple.

Prayer, the heart of worship, is an act of love which results from choosing to respond to God's love.

What we need to see is that self - affirmation and self - giving are united in the essence of love which is communion.

There was one who was great by reason of his power, and one who was great by reason of his wisdom, and one who was great by reason of his hope, and one who was great by reason of his love; but Abraham was greater than all, great by reason of his power whose strength is impotence, great by reason of his wisdom whose secret is foolishness, great by reason of his hope whose form is madness, great by reason of the love which is hatred of oneself.

I've been reading Jeremy's blog for around a fortnight now and I've become an avid fan.I'm Godfrey from India.The insights on the love of God in this blog are astounding and I'm so happy that there's no hostility towards different interpretations of the bible so as to reflect the love of christ and comprehend every single verse in terms of God's love.I love Jeremy's insight and Glory to God.I believe that every action of God is borne out of love and he is the source of love which sustains life.

It shows itself as power of love which challenges, gives life and frees human beings, at least those who hold themselves open to this offer.

The Church is not the only group in which man is moved by agape and seeks its leading; but it is the one community which in accepting agape as the meaning of its existence places itself squarely under the judgment of the love which seeks one redeemed humanity in the Kingdom of God.

This is participation in the history of the love which gives itself for sinners.

The acts of the earthly Jesus, for all their remembered beauty, were recognized as but the casual and partial manifestations of a love which only one supreme act had been able fully to express: He who had shared the nature and the name of God had for man's sake denied himself in a sense in which only God could: he had emptied himself, becoming a common man, and as a man had suffered both life and death, even the death of the cross...

As Catholics, we believe that sex is for having children within a state of love which is marriage.

Its peculiarity consists in the fact that as a law it commands the spirit of love which must be something more than obedience to law.

men thought, lying across the creative advance of the great community of love which can not be overcome.

Man's highest norm is not a flight from historical vitalities, but a harmony of love which relates itself to others and to God.

A formulation such as this is the only defense against a doctrine of love which involves the annihilation of the self.

Krishna indicates the three paths of knowledge, action with detachment and of love which can lead to full knowledge of God.

The forgiveness of God is not a favor granted occasionally when we happen to need it; it is a continuing quality of His love which can hold our life together even in moral defeat.

We need to sense the supreme worth of the kingdom, which in other words means the supreme worth of love which is the essence of the kingdom's demands.

So the law of love which is the requirement of community is a law which can be formally stated as a principle of action; but community must be experienced in life before we can really say we know what it is.

There the crucified Christ, now risen with God, is affirmed as the source of the love which overcomes all human or cosmic threats to unity with God.

The divine call to us men, and our response to it, means that we are responsible for doing here and now in the situation in which we stand whatever will serve the work of God who is seeking to bring all life to fulfillment in that universal community of love which is the real good of every creature.

But whatever appears in this multiplicity is a partial beginning of love which itself has no norm by which it might be measured.