Sentences with phrase «of love with a place»

I only know them as the characters they played in the «French Riviera» episode of my life, the one where I ran off to France, frolicked through art museums, and fell in and out of love with a place.

Not exact matches

We still love having a coffee pot to go to, a desk, a computer, and with it, the sense of purpose and belonging that going to that particular place brings.

«During a difficult and divisive time, we felt it was important to go further and connect more of our customers, who love wild places, with those who are fighting tirelessly to protect them,» Marcario wrote.

Lauren decided that with her anthropology background and her love of experiential learning, a bicycle tour wouldn't have to only involve riding from place to place with a lunch strapped to your back.

Maybe one of you is absolutely in love with your current city or the place you met and from which your partner moved while the other half of your relationship has totally fallen for their new city and hopes you'll head there.

Perry's generous with the Disney love too — she took the entire cast of her «Witness» tour on a trip to Disney World for the holidays, and told cameras that «this is one of my favorite places to be, ever... it's the most magical place.»

Dealing with the emotional toll of losing a loved one is difficult enough, but not having a life insurance policy in place can lead to undue financial challenges afterwards.

Startup companies that offer food delivery services via an app are growing in popularity as consumers fall in love with the ease of placing an order on their phone.

With the music playing, Steve started to say, «This is one of your happiest places in the world, and I love you with all of my heart.&raWith the music playing, Steve started to say, «This is one of your happiest places in the world, and I love you with all of my heart.&rawith all of my heart.»

And for the fetching orthgonality of ominous words with toe - tapping music, I'd add Dorthy Love Coates, There's No Hiding Place.

«The picture is as clear as if it took place yesterday: the padre with his chaplain's scarf, the ragged and emaciated men kneeling, if they could, to receive the sacrament of God's love.

The simple act of praying God's Word back to Him can put us back in that place of prayer, surround us with the truth and promises of who He is and His love for us.

But that sort of behavior goes on in WAY too many churches for the case to be made that church community is the only place to live out a love for God in service with and for others.

What if He takes His place in history / With all the prophets and the kings / Who taught us love and came in peace / But then the story ends, what then... But what if you're wrong / What if there's more / What if there's hope / You never dreamed of hoping for

Confession time here: although I don't usually end up at places such as drunken parties, stripper bars and porn shops while hanging out with friends, since those activities and places hold little appeal for me, I know I need to stay away from certain «religious» people, those who seem to love only themselves and who seem hell - bent on being nasty to people they describe as «sinners», supposedly in the name of truth - telling.

(A notion simply not taught in the bible) But if we place sex in the context of Jesus definition we discover marriage has nothing to do with it... only love.

he will protect me from all of my foes he plants a place where his work safely grows and i am assured that he reaps what he sows so i will with fullness his love come to know

I can feel the tension between the big things that grieve me to my over-sensitive core — like the execution of Troy Davis that took place last night — and the little things that tick me off — like folding laundry again, the big things that overwhelm me with gratitude — beauty, truth, love, friendship, kinship — and the little things that make me want to weep with joy — the gap between Joseph's teeth, Evelynn's toothless smiles, Anne perched in a chair for an hour with a book.

This version of the story tells of that familiar love story between an orphan and two older siblings with equal parts of both the grace and the grit that characterized Anne in the first place.

And if my eyes were more filled with tears than those of a repentant woman, and if each tear were more precious than a pardoned woman's many tears; if I could find a place more humble than the place at his feet, and if I could sit there more humbly than a woman whose heart's sole choice was this one thing needful; if I loved him more sincerely than the most loyal of his servants, eager to shed the last drop of his life - blood in his service; if I had found greater favor in his eyes than the purest among women — nevertheless, if I asked him to alter his purpose, to reveal himself differently, to be more lenient with himself, he would doubtless look at me and say: Man, what have I to do with thee?

And in the place of the programs and red tape, you will have a dynamic community of people who are not only told they should love their neighbor but who are actually doing it because you support them with time and resources to do it well.

With Sarah and Hagar, we pray that we might come to a place of selfless love.

In the first place, Jesus» supreme concern was with persons, not in any humanistic sense of man's self - sufficiency, but because persons are of supreme worth as the recipients of God's love.

We are left with a sense of deep appreciation for the depths Barth plumbed in his endeavors to place the correlation of divine power and divine love on a new footing, but unfortunately he simply did go far enough to allow the implications of his very own searching to lead him to empowering breakthroughs beyond theism's impasses.

The good news, the Gospel, is that while God is holy and we are sinners, and sin deserves punishment, God, out of His great love for us, sent His one and only Son, Jesus Christ to die in our place for our sin so that anyone who wants eternal life in heaven with God can simply believe in Jesus Christ for it and it will be given to them.

Slate's Johann Hari says the traditional Christian image of heaven as a place where people will be reunited with their loved ones is, well, not as traditional after all.

It is the hope that encourages Christians to enter into broken and wounded places, with acts of friendship and love.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

This view of aging and the place of the church aligns well with Vaillant's finding that organized religion is especially attractive for lonely old people, those with a tendency toward depressive illness and those whose childhoods were lacking in hope and love.

In fact, incredibly, they placed demands on the assumed power of men by teaching them to be kind to their slaves, to be gentle with their children, to love their wives; they addressed the powerless within a patriarchal society.

Our purpose in this chapter is twofold; first, to understand why Christianity with its positive view of the goodness of the creation has come to a crisis in its understanding of sexuality; and second, to consider a theological view of sexual existence which sees its place in life which is fulfilled by the love of God.

Evie won't ever know my Granny but we tell her stories like we tell stories of my father's parents and we spin the yarn of their family stories so that they feel like they belong, like they know their place in the story, so they know it didn't start with them, it won't end with them, and there is a kind of love that doesn't show up in the movies.

The vivid experience of a liberating love is so rare and precious that in our eagerness to retain it we may place ourselves in bondage to conditions, real or imagined, that we associate with it.

I have a private / secret Facebook group for Christian moms of LGBT kids who love their kids unconditionally, want to develop and maintain authentic, loving, healthy relationships with their LGBT kids and are working to make the world a kinder, safer, more loving place for LGBT people.

Take all of your fondest memories, mix them with your wildest dreams, put them together with the most beautiful places on earth, add in the most enjoyable people you know of to be around, and if can imagine such an event, you have not even come close understanding what God is preparing for those who love him.

I am ashamed that the Church has become the scariest place to come out instead of the safest, that it routinely shuts out the most vulnerable, the most hurting, the most despised, when those were the people Jesus started with, the people he loved most.

The English Dominican Father Bede Jarrett put it beautifully when he prayed, «O strong Son of God... while You prepare a place for us, prepare us also for that happy place, that we may be with You and with those we love for all eternity.»

To make traditional villages, towns, neighborhoods and cities today — like the places we love to visit (villages and towns like Cooperstown and Key West; small cities like Annapolis, Savannah and Santa Barbara; and big cities with distinctive neighborhoods like Boston, New York and Chicago)-- requires a conscious and conscientious rejection of the way we've been making human settlements since 1945.

He will protect me from all of my foes He plants a place where his work safely grows And I am assured that he reaps what he sows And I will with fulness his love come to know

Theology must never take the place of a living, vibrant, loving, genuine relationship with God.

Wallerstein provides a chapter on each: separating from the family of origin; building togetherness and creating autonomy; becoming parents; coping with crises; making a safe place for conflict; exploring sexual love and intimacy; sharing laughter and keeping interests alive; providing emotional nurturance; and preserving a double vision.

However irreproachably I lived as a monk, I felt myself in the presence of God to be a sinner with a most unquiet conscience... I did not love, indeed I hated this just God... I raged with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itself.6

And I love being with women, it's one of my favourite things, a comfort place for me now.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

We must sacrifice our goats, and make vows to visit holy places, and commit to treating people with more love (or commit to killing certain «enemies» of the gods).

Certainly there are places where this must be tempting: the ten plagues visited on Egypt by God because God had hardened Pharaoh's heart, the «holy war» instructions to Joshua to kill all the inhabitants of Jericho and Ai, and other passages that reflect an understanding of God that is certainly not consistent with the God of love taught by Jesus of Nazareth.

In smoky adolescence, he needs a place to confide / proclaim his feelings, and the tree provides him with a stretch of bark on which to initial his love.

Derek says the themes on the album include battling cynicism («Everything Will Change»), coming to terms with who God made you to be («Eye of the Hurricane»), Jesus» nearness to those who are disenfranchised («Closer Than You Think»), unity among the divisions of the church («A Place at Your Table»), the hard work of marriage («The Vow»), and God's great love («Love Part 3&raqulove («Love Part 3&raquLove Part 3»).

Bible study and prayer do indeed have their place, but I agree with you that as followers of Jesus there is more to life, such as doing what Jesus tells us to do, namely loving our neighbors.

In denying that love is an attribute of the Godhead, Smith places the emphasis on the final reality of the Godhead in comparison with the lesser reality of the individual self.