Today's society has a basis of right and wrong, which for an older person would associate with basic Christian teachings
of loving your neighbor as yourself.
It is only through the formation that comes from loving God with all our heart (worship) that we become capable
of loving our neighbor as our self (justice).
The answer: Buddha's loving - kindness, a non-sectarian, non-theocratic application
of loving thy neighbor as thyself.
To me, being pure to me means living the life
of loving your neighbor as yourself.
It is about our learning to be approached by our Victim, who is forgiving us, moving toward us, nudging us out of our excitements and false identities into the quiet, gentle bliss of recognizing ourselves as loved and
of loving our neighbors as ourselves.
We really need some courageous leadership that can really say, yeah [policy] is a part
of loving our neighbor as ourself.
It is a way
of loving your neighbor as yourself.
Not exact matches
What originally began
as a show about three California Institute
of Technology physicists (and one engineer, Howard, who has his master's from the Massachusetts Institute
of Technology) and a quirky «actress»
neighbor, has progressed into a full cast surrounding a
love of science and odd friendship.
Good point Jack, but the «book» that muslims follow, regardless
of training or translation, gives Christians chills because it places the dispensation
of Jesus: «
Love thy
neighbor as thyself» under and beneath the later dispensation
of Muhammed which in fact harks back to the old testament, earlier Hebraic tribal codes.
Jesus said all the laws
of the prophets can be summed up in «
love God and
love your
neighbor as your self».
The great thing about Jesus» teachings is that all
of the laws and commandments from the Bible, many
of which you just posted, will be followed by someone who
loves God with all
of their heart, all
of their mind and all
of their soul; and if they
love their
neighbor as themselves.
We spend to much time trying to convince each other that «we serve this and that,» and we lose track
of those universal laws, such
as love thy
neighbor, care for each other, empathize, patience, action based
love.
Garff seems to assume that the message
of Kierkegaard's father (to
love God and to
love your
neighbor as yourself) is irrational and impossibly demanding.
God is
Love and we are commanded first and foremost to «Love God with all your Heart and Soul, and mind... this is the first and greatest commandment of all... and the second is to love your neighbor as thyself.&ra
Love and we are commanded first and foremost to «
Love God with all your Heart and Soul, and mind... this is the first and greatest commandment of all... and the second is to love your neighbor as thyself.&ra
Love God with all your Heart and Soul, and mind... this is the first and greatest commandment
of all... and the second is to
love your neighbor as thyself.&ra
love your
neighbor as thyself.»
Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations
of his children and their children, and died a very happy and fulfilled life, knowing that all
of his family was left with
love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your
neighbors faithfully, and all be
as one now not after it is too late but now we need the law
of righteousness from YHWH, the 10 commandments, the sabbath, a day
of rest, and the passover to remember the ones who died innocently, and to remember the freedom
of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.
This article was a beautiful statement
of what Jesus said was the 2nd Commandment «
Love your
neighbor as yourself», which is exactly what Kerry Egan is doing.
If your post was made in the spirit
of charitable
love i.e. u
love your
neighbor as yourself, it will make more sense.
I mean, can't we adopt a strategy that focuses on the «
love for one another» that fulfills / focuses on the mandate
of «
love our
neighbor» — which is impled and stated by both Jesus and Paul
as of most importance.
«Sure, eternal life is transcendent life,» they admit; «but in the meantime, we're called to
love our
neighbors as ourselves, which means attending actively to the welfare
of the world.
There was no money in the truth but now we know the truth and it boils down to two simple statements, Do No Harm and
Love Thy
Neighbor as Thyself, two statements for the sides
of all buses, trains, planes, cars and brains.
My prayers go out to Pope Francis, his fellow Jesuits, and all Catholics, that his ascendency to the Papal office may shine a greater light on Christ
as well
as the mission for
love of neighbor and care
of the poor.
I also wish you the same — which you will do irregardless
of what you write back — cause I do believe God's Spirit will lead you into ideas like «
love your
neighbor as yourself» and even «treat other how you want to be treated»... or am I sadly mistaken?
What this does for us is gives us «time» to repent
of our sins and learn to
love our
neighbor as ourselves.
We are all God's children and
as a family we should have a
love that is the
love of neighbor that Jesus Christ wants us to have for each other....
Teilhard,
as had many
of the Saints before him, realized that the
love of God and the
love of neighbor are commandments that may direct our energies in very different directions.
As Archbishop Rodi concluded, «No law is just which prevents the proclamation
of the gospel, the baptizing
of believers, or
love shown to
neighbor in need.
I am not advocating a return to the status quo ante when Christian belief and life were carried on
as if our
neighbor were significant only
as a means to learn the
love of God.
One might paraphrase the version
of the summary
of the law
as actually understood by many representatives
of modern Western theology
as «Thou shalt
love thy
neighbor with all thy heart, soul, mind, and strength.
All I'm trying to say here is that when I'm told to
love God with my whole heart, soul and mind, and to
love my
neighbor as myself, and to forgive others unconditionally, and to
love my wife unconditionally, and to be kind and compassionate to others and to
love my en emies and to take care
of orphans and to feed the hungry and not to li e or to e nvy or be boastful or arro gant or hypoc ritical or a gossip or proud, and when I'm told that God demonstrated his
love for us in that while we were still in s in, Christ di ed for us, I realize that these things have no relevance to the grie vances I find in» religion.»
We can «liberate the human spirit» and achieve the «purposes
of God» only by
loving our
neighbor as ourselves, with God's help.
I am comfortable, however, saying that the summary
of God's law for all people everywhere is «
Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself.&ra
Love the Lord your God with all your heart, soul, mind, and strength, and
love your neighbor as yourself.&ra
love your
neighbor as yourself.»
I believe in choosing to be a servant, to be a slave to my
neighbors as a reflection
of God's
love.
Wow I applied the «
love your
neighbor as yourself» commandment to my study
of the Bible two years ago.
One
of the most important commandments is to
love thy
neighbor as I do myself.
It just demonstrates to me the basic hypocisy
of the average «
Love thy
neighbor» and «Treat others
as you would be treated» christians.
If you feel like God is telling you to leave, before doing that, there are always opportunities to,
as you said, to do things like «personally
loving our
neighbors, hanging out with «sinners,» spending time with societal rejects, defending the cause
of the weak, and a variety
of other ways
of living that look just like Jesus.»
Is there a habit or sin in my life that repeatedly gets in the way
of loving God with my whole heart or
loving my
neighbor as myself?
«If enforced, the law will place Alabama church members in the untenable position
of verifying individuals» immigration documentation before being able to follow God's word to «
love thy
neighbor as thyself,»» the lawsuit states.
Therefore, the justified Christian man, in himself and
of his own nature a sinner but not seen
as a sinner by God, brings forth those good works which consist in the
love of God and
neighbor, not slavishly to win any reward but gladly, that service which is perfect freedom.»
Is there one particular sin in my life that repeatedly gets in the way
of loving God with my whole heart or
loving my
neighbor as myself?
The
love of God becomes self -
love, and we are freed to
love our
neighbor just
as we
love ourselves.
Christ said simply that the two things we have to worry about are
loving God with all
of our being, and
loving our
neighbor as ourselves.
As he summarizes Leviticus 19, he reminds us of the final word: «Love your neighbor as yourself.&raqu
As he summarizes Leviticus 19, he reminds us
of the final word: «
Love your
neighbor as yourself.&raqu
as yourself.»
I'm ready to break out
of the prison
of isolation by
loving my
neighbors as myself.
This, I think, is what the g.ay lobby most fears: that
loving, biblical Christians will continue to grow in «
loving their
neighbors» without abandoning the rest
of their biblical convictions — that what the Bible clearly defines
as a sin can only be called that.
So what this means is that every one
of us is called to
love our
neighbor — including our global
neighbor —
as ourselves.
We can respond with compassion and
love for the sake
of our
neighbors, with actions
as well
as with words.
One can read the whole movement
of grace
as increasing
love for God and
neighbor in the believer's heart.
That is, we no longer follow the customary laws
of the Old Testament, but the Royal Law (a word also used by Aristotle)
as referenced in James 2, that to
love your
neighbor as yourself is the whole
of it?
Jesus taught us to
love our
neighbors as ourselves, and we render this in terms
of the cliches
of pop psychology.