The lengthy discussion
of meats sacrificed to idols in I Corinthians 8 — 10 is in harmony with the apostolic decree, and Paul says that the Corinthians are to give no offence to Jews (10:32).
Not exact matches
Paul's lengthiest discourse on Christian worship comes, oddly, in the midst
of his answers
to questions about eating
meat sacrificed to idols, which he addresses in his first letter
to the Corinthians.
Freedom
to eat
meat sacrificed to idols was limited only by the demands
of love: «Take care lest this liberty
of yours somehow become a stumbling block
to the weak, lest your eating offend any brothers for whom Christ died.»
In a city like Corinth, much
of the
meat offered at the butcher's shop had been
sacrificed to idols.
Now on our scale
of concerns, what
to do about
meat sacrificed to idols ranks somewhere below decisions about whether
to sod or seed the yard, but in Paul's day eating
meat was a question about the limits
of Christian participation in pagan culture.
The formal letter contained the restriction
of eating any food offered
to idols - that is,
meat put on the market by pagan priests after they had used it in their
sacrifices.
There are the essential core doctrines
of the faith, (that we are saved by faith, that we are no longer under the law, for example) and then there are the details (eating
meat sacrificed to idols, for example).
Meat sacrificed to idols was a live issue in the church for decades and was very much on the mind
of John as he wrote his Revelation
to the seven churches.
The apostles sent a letter
to the Gentiles that included the following: «It seemed good
to the Holy Spirit and
to us not
to burden you with anything beyond the following requirements: You are
to abstain from food
sacrificed to idols, from blood, from the
meat of strangled animals and from se - xual immorality.
«food
sacrificed to idols, from blood, from the
meat of strangled animals and from sëxual immorality» hmmm... I thought much
of the Levitical / Mosaic code was about just these things, blood and proper slaughtering techniques.
It seemed good
to the Holy Spirit and
to us not
to burden you with anything beyond the following requirements: You are
to abstain from food
sacrificed to idols, from blood, from the
meat of strangled animals and from sëxual immorality.
A command not
to Do (Do not associate any partner with Allah, do not make a prophet as son
of Allah, do not say Allah has a son or daughter or wife, do not distinguish between prophets, do not make an angel as one
of three (referring
to trinity concept), do not disobey parents, do not kill, do not harm, do not steal, do not eat dead
meat, do not eat
meat from the animal was
sacrificed in the name
of Idols, do not drink, do not fornicate or adultery, do not look down
to orphan and poor, do not spread the fasaad (trouble) on the earth and so on...)
The stories
of the gospels suggest that he wasn't too keen on things like commerce in the temple courts,
meat sacrificed to idols, spirit - worship, superstition based in fear, and religious rituals undertaken for show.
It says You are
to abstain from food
sacrificed idols, from blood, from the
meat of strangled animals and from sexual immorality.
It's stated explicity in Mark 7:19, Romans 14:20, Colossians 2, and Acts 15:28 (with the proviso that they obstain from idolatry and thus anathema (food
sacrificed to idols) and the
meat of strangled and / or unbled animals — but compare that with Rom 14), and not only clearly implied but absolutely necessitated by the entire text
of Galatians, Romans, and the Pastorals, and implicitly throughout the rest
of Acts, the Pauline Corpus, and Hebrews.