Sentences with phrase «of mind and body by»

Guests can also experience rejuvenation of mind and body by availing spa services at this resort.

Our camp goals are to improve quality instruction, techniques and knowledge of martial arts; encourage youth to enrich their lives through fitness of mind and body by training in the martial arts; and promote the development of positive personal character.

Both love for what the earth has offered us, love and kindness towards animals by choosing not to harm them for food as well as love for myself in making sure that I take care of my mind and my body by choosing food to support and nourish me.

In particular, there is present in both the desire to solve the problem of the relation of mind and body by denying that there is an essential difference between the two.

Not exact matches

By not doing the things I knew would make me better — habits like exercising, meditating, and creating gratitude lists — I deprived my body and mind of the energy that these types of positive activities create.

By taking breaks roughly every 90 minutes, you allow your mind and body to renew — and be ready to fire off another 90 - minute period of high activity.

When it comes to medical treatment, the brain and central nervous system remain the darkest, most forbidding frontiers in the human body — and yet our knowledge of how the brain and mind actually work seems to be growing by leaps each year.

«Let no one keep defrauding you of your prize by delighting in self - abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind and not holding fast to the head, Christ, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.»

He spoke to me through one of my oldest best friends (who by the way is also completely non-religious; it was although God took over his body and voice to speak with me) and delivered so many messages over a period of about 2 hours that my mind feels like it will explode.

«Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.»

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

Afterwards, I will review the broader significance of this new understanding of actual occasions and societies for the mind - body problem, paying particular attention to articles published over the years by Whiteheadians on this very topic.

Given this interpretation of Whitehead's doctrine of societies in Process and Reality, I will now turn to a re-evaluation of articles written by Whiteheadians over the years on the mind - body relationship.

It seems to me that mankind sits and waits for a sovereign act of God when each of us need to be offering our bodies and minds daily to be used by the Holy Spirit....

This has reminded me of the book by Bessel A. van der Kolk called «The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma.»

Your mind aches with constant unproductive use, and so you've decided to give your mind a time - out by making the rest of your body ache with work.

can be nothing other than an effort at snake - oil seduction of flabby - bodied and flabby - minded people who think of God as a senile Grandfather, by whose indulgent grace they can pray their weight away rather than dieting and exercising.

Your mind is still at last, captivated by the effort of your heart and body perhaps, you are simply willing yourself to keep moving.

It can be shown, on the contrary, that just as the natural sciences yield a comprehensive view of man, so the picture of human nature provided by the social sciences is that of a three-fold integration of body, mind, and spirit.

There are few greater thrills for the Christian than to see people touched by the power of God and healed in their bodies and minds.

However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

The third phase of the Emmanuel program consisted of the «friendly visitors,» whose purpose was «to give to the environment of the patients care similar to that provided for their bodies by the physicians, and for their minds by the clergymen.»

The liturgy is being re-established little by little, in the minds of God's people as the corporate worship not just of the local but of the whole Body of Christ, the universal Church, reaching across time and space and into heaven itself:

21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministAnd you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

But he has been given powers of body and mind and qualities of forethought and the ability to profit by experience.

If we are body, soul and spirit where does the mind reside if we have to transformed by the renewing of our mind.

Mornings in Bodley, drowsing among the worn browns and tarnished gilding of Duke Humphrey, snuffing the faint, musty odor of slowly perishing leather...; long afternoons, taking an outrigger up the Cher, feeling the rough kiss of the sculls on unaccustomed palms, listening to the rhythmical and satisfying kerklunk of the rowlocks, watching the play of muscles on the Bursar's sturdy shoulders at stroke, as the sharp spring wind flattened the thin silk shirt against them; or, if the day were warmer, flicking swiftly in a canoe under Magdalen walls and so by the twisting race at King's Mill by Mesopotamia to Parson's Pleasure; then back, with mind relaxed and body stretched and vigorous, to make toast by the fire.

Speculation about what nature is in itself, backed up by rational arguments, particularly about the mind - body problem, and empirical evidence from the sciences, is therefore a necessary dimension of a process Christian theology.

To science «a thing is where it immediately acts,» and our minds do act immediately, by all the evidence, and at definite places — upon parts of our bodies.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

(4) Humans are neither soul alone, nor mind alone, nor body alone, but organisms compounded of soul - mind - body; in Christian language, «We are made of the dust of the earth and that dust has had breathed into it the life which is given by God.»

4This is not to identify Sherburne with the skeptical mind - body dualism established by Descartes and recently examined in its broadest ramifications by Richard Rorty in his Philosophy and the Mirror of Nature (Princeton, New Jersey: Princeton University Press, 1979).

If we ask: by what is it manifest, by what is it promised with historical clarity and in created, objective form (and not only in the never absolutely certain testimony to grace of the mind in the depth of conscience) to the world of all ages, that it stands under the mercy and not under the judgment of God, the only answer can be: solely through Christ and his Body which is the Church.

Lyrics often become the only litmus test of acceptable music, but music itself impacts both the mind and the body by stirring up emotions in its listeners.

«The kingdom has drawn near,» Jesus» first proclamation, was followed by healing of bodies and minds; by freeing persons who felt bound; by challenging authorities, religious and secular, when they stepped beyond their limits (the cleansing of the temple; on paying tax).

Scientists, by thinking only in terms of their own minds and the bodies of others, miss personal reality altogether.

They can only be saved by arresting or reversing the hitherto natural entropy of the body, seemingly programmed to decline and die, taking with it the mind.

Just as our physical bodies have evolved to suit the particular conditions on this planet and that of no other known to us, so our minds and spirits have been shaped by our experience to be at home in the particular historical period in which we live.

Reinhold Niebuhr wrote in 1939, «The idea of the resurrection of the body is a Biblical symbol in which modern minds find the greatest offence and which has long since been displaced in most modern versions of the Christian faith by the idea of the immortality of the soul.61

Cartesian dualism, sharply separating mind and body, had long been rejected by the twentieth century and with it the Platonic idea of a soul, or mind, that could exist independently and forever apart from a body.

They are so about the coming revenge of the nerds that they forget that even scientists and philosophers have to be animated by erotic longings that could only exist in beings with bodies, minds, and other stuff too — in persons.

Likewise, the disciplined imagination of speculative reason can surmount the interminable conflicts between man and nature, mind and body, freedom and determinism, religion and science, by assigning each its rightful place within a larger systematic framework.

As well as learning from the past about the importance of a healthy diet, we might also reflect upon a point made by one of the contributors to «Sunlight» (a journal of the 1920 - 30s concerned with promoting healthy living): that we have minds as well as bodies, and behaviour depends upon «whether one's mind is fed on treasure or on trash».

Short fasts of a day or two, by quieting the mind and the body, improve mediation and contact with God, and liberate a vitality for change.

If human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and mind are; and this condition would deny individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»

These theories, he says, solve the problem of the relationship between body and mind by a radical simplification.

Imaginative reason in the form of a speculative philosophy such as Whitehead's can surmount the interminable conflicts between man and nature, mind and body, freedom and determinism, religion and science, by assigning each its rightful place within a larger systematic framework.

Just as Hartshorne's cosmology abandons the traditional Western metaphysical dualism of matter and mind, so his anthropology rejects the derivative notion, explicitly advocated by Plato and Descartes, that man is basically a dualistic being composed of a material body and a spiritual soul.

The thought that you and I are chiefly thought, And minds by thinking could make body gone, Redefines the world that God has wrought, Depriving lovers of their cause to moand I are chiefly thought, And minds by thinking could make body gone, Redefines the world that God has wrought, Depriving lovers of their cause to moAnd minds by thinking could make body gone, Redefines the world that God has wrought, Depriving lovers of their cause to moan.

Well I guess I will step out and show how crazy I really am but I look at God as being pure energy, our bodies, our minds, everything we see is driven by energy and the «feeling» I spoke of is similar to an electrical charge.