It's a picture of true romance with a hint
of modern attitude.
Give a traditional French cuff DRESS SHIRT a bit
of modern attitude with these PEACEFUL CUFFLINKS.
Not exact matches
What he's getting at with this division, however, is the difference between people with a cooperative
attitude and those with a competitive
attitude: between those who are happy to share the pleasures
of the
modern world and those who are stuck in an old mindset.
Buyer behaviors, processes, perceptions, and
attitudes change rapidly in the digital age
of the
modern business world.
A doctrine challenged by science can be abandoned; a commandment that clashes with
modern attitudes ignored; the problem
of evil washed away in a New Age bath.»
``... those who saw the risen Christ remained persuaded that life was worth living and death a triviality — an
attitude curiously unlike that
of the
modern defeatist, who is firmly persuaded that life is a disaster and death (rather inconsistently) a major catastrophe.»
As they see it, their
attitude represents an innovation in Christianity, an acknowledgment
of the duty, imposed by faith, to be in the midst
of men, and a response to the opening given Christianity for witness in the
modern world.
The case is similar, as probably no one will really deny, in the domains
of social policy, culture and education, in the
attitude of Christians to thermo - nuclear and other
modern weapons and in innumerable similar questions
of public life at the present day.
Dear Father Editor, I would like to comment on the first paragraph
of Fr.Crean's critique
of attitudes to the
Modern Mass as it sets the detached academic tone for his whole essay (September» 09).
This is a characteristically
modern attitude; for in past centuries men had to take for granted the fact that a great many
of their hows and whys would certainly remain unanswered in their lifetime.
Biblical literalism is a powerful force today; it tends to imprison people in
attitudes that were suitable enough when science and technology were little dreamt
of but which fail to illuminate a society in which, for instance, it is desirable, because
of the effects
of modern hygiene on death rates, for women to bear, on the average, perhaps a third as many infants as were appropriate two or three thousand or even two hundred years ago, a society in which war might mean something like the end
of the species, or at least vastly closer to that than any war
of the past could be.
Whether the phenomenon is called the death
of God, the
modern disenchantment
of the world, the loss
of a background
of value or the failure
of an ethical
attitude toward nature, Western peoples» sense
of a moral order to which they can, may or must conform has diminished.
It's that kind
of attitude towards others that has me completely disillusioned with the state
of modern Christianity.
He strikes one as Victorian in some
of his
attitudes and needs,
modern in his attempt and failure to imagine Sisyphus happy.
This theoretical
attitude, which comes so naturally to
modern scientific humankind, is likely to be far more destructive to Christianity than any attack that the atheists might launch, because it can cut the very heart out
of the Christian life — and in such a way that the individual does not at all think
of himself or herself as having given up the faith.
Subjectivism dominates not only the
attitude of our age toward values but
modern thinking in general.
For an
attitude similar to Cohen's see Will Herberg's treatment
of the law in Judaism and
Modern Man [New York: Farrar, Straus & Young, 1951]-RRB-.
The psychological doctrine which deals with mysteries without knowing the
attitude of faith toward mystery is the
modern manifestation
of Gnosis.
• Consequent to the notion
of disaster, and fueled by MacIntyre's polemicism, there is a streak
of victimhood running through MacIntyre's work, and especially through the
attitudes of his adherents — «we poor
moderns» and such.
It was not at all like the
modern research interview in which an observer attempts to elicit information about subjectively held
attitudes from individuals who have never reflected on their feelings until the moment when they are presented with preceded questions that are not part
of their own subculture.
Such views, Simon argued, are the reverse
of the truth and tend to give
moderns an instinctively hostile
attitude toward the very notion
of authority and a superficiality in their grasp
of the profoundly central place authority occupies in a healthy social life.
What new
attitudes toward evil do these typically
modern manifestations
of evil evoke in the
modern man?
He quotes another
modern writer who says that «it is femininity rather than masculinity which symbolizes the right
attitude of the whole person before God.»
While this veneration
of the past and suspicion
of the new is by no means absent in our world today, it is no longer the dominant
attitude of modern man concerning the source
of true knowledge.
And unless the very availability
of modern contraceptives by itself stimulates a revolution in
attitudes toward family size — as over a quarter
of a century
of family planning efforts have failed to do in Nepal, and three decades
of programs have not done in rural Pakistan — the demographic impact
of family planning would be a discrete and self - extinguishing adjustment, as the previously «unmet demand»
of motivated users is progressively satisfied.
Enns goes on to examine various passages from Second Temple literature to show how «biblical interpreters exhibit for us an
attitude toward biblical interpretation that operates on very different standards from those
of modern interpreters.
From the Middle Ages onwards, it was precisely in Christendom that the
attitude to the natural world was the fertile ground in which the beginnings
of modern science and technology would arise.
There is some beginning among them
of a liberal
attitude toward the Koran such as that represented by liberal
modern scholarship toward the Bible.
The experimental method and
attitude of the sciences have been pervasive in
modern industrial civilization.
From MacIntyre's perspective, the presumption that one might be capable
of standing somewhere to reject modernity is the kind
of peculiarly
modern attitude his work is meant to disabuse.
Vatican II's Constitution on the Church in the
Modern World, a document the Pope helped write, offers a description of the Catholic attitude towards the modern world as one of solidarity with the whole human f
Modern World, a document the Pope helped write, offers a description
of the Catholic
attitude towards the
modern world as one of solidarity with the whole human f
modern world as one
of solidarity with the whole human family.
It is static thinking that portrays God as a creator
of fixed, static and immutable essences and which is the root cause
of modern man's irreligious
attitude.
In fact, I would argue that the single greatest enabler
of the
modern world's
attitude to religion is not some sixteenth - century Reformer.
There is an ambivalence about sexuality in some
modern psychology that makes it difficult to understand the Christian
attitude that sexual self - discipline can be an expression
of love.
No ancient texts reflect the
attitudes characteristic
of the
modern western world, and some
of the difficulties we see in texts about Jesus could be matched by difficulties to be seen in texts about Pythagoras or Socrates.
The contemporary ecological crisis represents a failure
of prevailing Western ideas and
attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by
modern secularism (Genesis inverted).
Hence, despite the wide - ranging agreement between Whiteheadians and deep ecologists, despite the generous inclusion
of Whitehead by Naess and Shepard, and despite the importance
of working together on our shared agenda, it seems better to think
of two separate communities concerned to reshape the
modern Western
attitude and behavior toward the natural world.
He homes in on More's
attitude to heresy, which from a
modern stance seems the height
of intolerance.
In no regard is the
attitude of certain passages in the New Testament more troublesome to
modern minds than in this insistence that eternal bliss for the good and eternal torment for the bad would be an ethically satisfying finale for the universe.
Whatever your
attitude toward
modern psychology or psychoanalysis, it has been proved beyond any doubt that many
of our daily decisions are governed by motivations over which we have no control and
of which we are often quite unaware.
Yet this
attitude may merely indicate that
modern conceptions
of rational thought grow out
of a pervasive fear
of mysticism.
It has depersonalized social controls based on family and community ties and has contributed to the continuing negative
attitudes that society holds toward homosexuality — the rationalistic and efficiency - oriented character
of modern bureaucracies is thought by most
of society to be inconsistent with more diffuse forms
of sexual expression that homosexuality suggests to many people.
In other essays Bellah elaborates these points, both descriptively and normatively, by suggesting that
modern culture develops an
attitude of «symbolic realism» toward religion that recognizes the humanly constructed nature
of religious symbolism and affirms the importance
of such symbolism as a source
of ultimate meaning and personal integration.
At several points he touches upon the paradoxes
of modern urbanism and the tragic ironies
of our cultural
attitude toward cities: although we now have more individual freedom, technical ability, and, arguably, social equity, we do not live in places as hospitable to human beings as were our cities
of the past; we are pragmatists who build shoddily; our current obsession with historic preservation is the flip side
of our utter lack
of confidence in our ability to build well; while cultures with shared ascetic ideals and transcendent orientation built great cities and produced great landscapes,
modern culture's expressive ideals, dogmatic public secularism, and privatized religiosity produce for us, even with our vast wealth, only private luxury, a spoiled countryside, and a public realm that is both venal and incoherent; above all, we simultaneously idolize nature and ruin it.
Liberals have long hoped for the moment when the Catholic Church stops being «anti-
modern,» which doesn't mean engaged with science, philosophically sophisticated, and capable
of formulating a vision for
modern political and economic life — the Church does all that — but instead means adopting liberal
attitudes toward moral truth.
The sterile liturgies that often resulted from this
attitude seem to support the opinion
of most
modern psychologists that man can not be so arbitrarily divided.
That attention comes at a particularly apt time, as feminist critics argue that society tends to discourage «nurturing»
attitudes in favor
of the «domination» stance that runs through Bacon and Descartes, and seems inescapably built in to
modern pragmatism.
To our ears such words sound very like the most blatant human imperialism toward the rest
of nature, as does the divine commission to man in Genesis 1:28; and in
modern times they may have fostered such an
attitude and been used as a divine «exploiters» charter» to justify it.
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