Sentences with phrase «of modern case»

Other than KRE 614, Lawson's observation of the practice, and the Slaughter case, there was not much in the way of modern case law or authority in Kentucky to instruct trial judges and litigators on any particular procedural or substantive considerations for allowing juror questions, until the Kentucky Supreme Court issued its opinion in Fraser v. Miller, 427 S.W. 3d 182 (Ky. 2014).

If, as creationist Marvin Lubenow claims in Bones of Contention, rickets is virtually an unknown disease nowadays, why is it so easy to get information about it, along with X-rays of modern cases?

Not exact matches

In these cases, the bulk of the brand can remain intact; instead, you'll merely update the surface - level features, reshaping your logo, updating your brand voice and tweaking that voice for modern tastes.

Named after the 13th constitutional amendment, which abolished slavery except as «punishment for crime,» the doc uses archival footage and expert commentary to make the case that slavery hasn't disappeared from the U.S. — it's evolved into our modern system of mass incarceration, one in which many prisons are run by for - profit companies and prisoners can be paid a pittance to work for corporations.

In the end, Washington was felled by what modern doctors think was a case of epiglottitis, an acute bacterial inflammation of the little flap at the base of the tongue that covers the trachea.

«This is a case of pandering to the very basest of human curiosity,» he told Reuters, expecting a favorable verdict to demonstrate «there is still privacy in the modern world.»

In Leyden's case, she mixes modern strategies with «old school marketing tactics,» incorporating direct mail, offline brand experiences, and activations as a way of completing that traditional «surround sound marketing approach.»

Summary: «A modern take on the cases of Sherlock Holmes, with the detective now living in New York City.»

You can see the rise of a modern privacy conundrum in the 32 years between the first DNA case and DeAngelo's arrest.

As I argue in my forthcoming book, «The Known Citizen: A History of Privacy in Modern America,» big corporations (in this case, Facebook) and political interests (in this case, right - wing parties and campaigns) but also ordinary Americans (social media users, and thus likely you and me) all had a hand in it.

Popular use cases include BI and Data Science on Modern Data, like Elasticsearch, S3, Hadoop and MongoDB; Data Acceleration, making even the largest datasets interactive in speed; Self - Service Data, making data consumers more independent and less reliant on IT; and Data Lineage, tracking the full lineage of data through all analytical jobs across tools and users.

There are a number of examples in Canadian case law where issuers were attempting to sell «utilities» or something similar to modern day tokens and coins, where the court simply didn't buy the argument.

«Human trafficking is a modern form of slavery taking place in every state across the country,» said Kevin Burch, co-chairman of TMAF and president of Jet Express, Inc. «With 3.5 million professional truck drivers on America's roads, the industry and truck drivers are in a valuable position to help identify and report possible human trafficking cases.

However, China is also aware that the U.S. Section 301 case targeting IP violations, cyber-hacking, and the spillover effects of China's modern industrial policy, enjoys broad support from industry in the U.S. and in fact from other countries that have also felt victimized.

While Jesus is often derided by modern Jews, this was not the case in the earliest of times.

And so a plausible case might be made, despite the absence in ancient Rome of direct resemblances of modern Western constitutional liberty, for a «Ciceronian» support of the idea, and of the lived sentiment, of values to be faithfully commemorated.

In the Christian case it has caused both the exaggeration of historical stories and the tendency for modern Christians living cushy lives as a majority to call every minor inconvenience to their domination «martyrdom».

It is not clear to me how much of Jody Bottum's moral analysis in» Blood for Blood» and» They Did It» is meant to apply only to sad case of the person just executed and how much is meant to apply to all uses of the death penalty by modern states.

In this case, the rapid increase in nearsightedness appears to be due to a characteristic of modern life: more and more time spent indoors under artificial lights.

A very convincing case can be made that what we have translated as homosexuality in our modern translations in no way speaks of what was understood by the original audience.

In any case, an equation of private with preferential was historically effected by the alliance between liberal thought and modern economics.

In the case of Abraham Lincoln, for example, it was not only the things that Lincoln did, but it was also the things that he said and (in this modern instance) the things that he wrote in letters and state papers, which make it possible for us to know the kind of man that he really was.

It is difficult to find a clearly articulated case in Catholic social teaching for modern - style welfare states involving huge government intervention in the lives of families combined with enormous transfers totalling around a quarter of national income.

To find these real causes of the modern drift from the Church in Christendom we need to go much further back into the case history of the modern malaise than the more dramatic symptoms of the current year of grace or disgrace.

The case is similar, as probably no one will really deny, in the domains of social policy, culture and education, in the attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions of public life at the present day.

Mascall sees that if he is to establish his case for natural theology in the context of modern philosophy, he must refute those epistemological views that lead to the denial of the existence of finite entities.

In Science in the Modern World, he notes that «It is in respect to the process of verification for the particular case that all the trouble [with induction] arises» (SMW 35).

The categorical imperative to «treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only» (46) was, for Kant, the «universal law of nature» (38) and his understanding of it is the most radical conception of natural law in its modern sense.

At that point in Science and the Modern World where Whitehead observes: «The relation of part to whole has the special reciprocity associated with the notion of organism, in which the part is for the whole»; he confirms: «but this relation reigns throughout nature and does not start with the special case of the higher organisms» [SMW 149].

And so the simple idea of secularization theory — that over time modern secularity replaces premodern religious credulity — is negated by an exact reverse in the case of leading scholars in the development of British anthropology.

In this second conclusion, Schweitzer boldly demands a moratorium on all further efforts to achieve a scholarly, historical reconstruction of the life of Jesus; He claims that his research has proved the futility of all such attempts, and in any case, such studies are not what the modern world or Christianity needs.

Whatever the case, the fact that Christians can be so un-Christlike on matters like this or modern issues like homosexuality is a big cause of doubt for me.

But one thing Astrue did promise to do when he took office was to expedite the millions of new disability cases — a category that has, thanks to modern medical diagnoses, doubled in recent years to fifty separate categories.

What seems most evident in the case of the modern pastoral director is that he can think of himself neither as parish parson responsible for all the people in a geographic area nor as the abbot of a convent of the saved, but only as the responsible leader of a parish church; it is the Church, not he in the first place, that has a parish and responsibility for it.

Barth is the hero of Hauerwas's lectures, and the closing chapter gives a prominent role to Marshall's case for conceiving the Christian God as the truth, though it also suggests that Marshall underestimates the problem of cultural accommodation in modern theology.

Almost all that one understands in our time as specifically modern stands in opposition to the awareness of one's fellow as a whole, single, and unique person, even if, in most cases, a defectively developed one.

Hubbard is echoing Edward J. Carnell, his predecessor as president of Fuller Seminary, whose book The Case for Orthodox Theology is perhaps the classic statement on modern evangelicalism:

In each case, the passion to evoke a culture in letters seems driven by the authors» sense that their cultures are fading away, doomed to certain and swift dissipation into the pervasive ethos of modern...

It is «blatantly non-Indian and recognizably an illegitimate child of colonialism», which introduced the idea of priority of State over Religion against the Indian concept of building the State on the basis of a «secondary allegiance» as in the case of Asoka and Akbar and, in modern India, Mahatma Gandhi.

If this aspect differed in kind in the case of Jesus from every other member of the species man, then in the present state of our knowledge it would seem impossible rightly to describe Jesus as a man.17 It may be the case that most Christians (and most Christian theologians) in most centuries have accepted this claim: but most have not shared either our modern sensitivity to the difference between history and mythology or our concern for the principles of logic.

How does Paul's argument apply to the case of modern day homosexuality?

[26] That this is historically the case with the development of modern science is extensively and convincingly argued by Stanley Jaki.

Christopher Calderhead, author of Illuminating the Word: The Making of the Saint John's Bible (Liturgical), points out that in the case of a modern book the reader is the first to see any particular copy — it is sometimes wrapped in cellophane at the printer's and opened for the first time by the purchaser.

It seems logical, this being so, to postulate the osteological existence, at the beginning of anthropogenesis, of a prehominid fossil stage represented by crania decidedly less curved upon themselves (less «globular») than is the case with modern man: a presumption which is borne out by the very significant fact that at this pre-hominid stage Mankind seems to have been made up of a more or less divergent sheaf of ethnic shoots («sub-phyla»?)

The modern use of the word talent as a special gift or capacity is drawn directly from the biblical parable of the talents, where it meant a sum of money of about one thousand dollars, and in either case it should be viewed as something held in trust.

The modern study of the New Testament, which seems to have undermined the historical foundations for the traditional view, has at the same time brought to light that in any case this was not actually the way in which the first apostles understood the resurrection of Jesus.

In any event, The Mystery of Existence is not about the clash between classical and modern / personal forms of theism («theistic personalism»), a distinction that is anyway not directly on point in explicating Nothing (our limited mission again), since in either case, classical or modern / personal, God can be in some sense necessary.

Yet, as in the case of capitalism and nationalism, the faith which grew out of modern culture has modified that culture.

This is such a truism that one is almost ashamed to pen the words, and yet it remains a fact that, in a great deal of the more conservative biblical scholarship, it does seem to be assumed that the appeal to factual accuracy would he as valid and important a factor in the case of ancient Near Eastern religious texts as it would be in a modern western court of law or in a somewhat literally - minded western congregation.

It is possible that his thinking about the kingdom was simply theocratic, and many competent modern interpreters claim that this was the case; (Among these may be mentioned S. J. Case, Jesus: A New Biography [Chicago: University of Chicago Prcase; (Among these may be mentioned S. J. Case, Jesus: A New Biography [Chicago: University of Chicago PrCase, Jesus: A New Biography [Chicago: University of Chicago Press.