Its rise paralleled the emergence
of modern industrial societies.
As he once wrote his mother, «I need scarcely indicate that everything that is especially hateful and devilish and inhuman about the conditions and strain
of modern industrial society is not only Protestant in origin, but it is their boast -LRB-!)
Like the English pre-Raphaelites before them, Benois and his friends were disgusted with anti-aesthetic nature
of modern industrial society and sought to consolidate all Neo-Romantic Russian artists under the banner of fighting Positivism in art.
Not exact matches
There is also, undoubtedly, a kind
of neo-paganism among many Charter supporters, whose antipathy to
modern society in all its aspects, from
industrial to religious, has led them back to a radical premodernism, a pan-religiousness that appears to be some (partly imagined) basic form
of religious life before the destructive divisiveness
of the historic religions appeared.
Technique — process, treatment, «schooling» — is
modern industrial society's typical way
of tackling its problems, as Ivan Illich and others have lamented, only to create monstrosities
of modern life together.
The development
of modern machine technology in
industrial society has wrought profound changes in the relationship between work and leisure, with correspondingly far - reaching effects on the values
of civilization.
Since all or nearly all members
of society share in these responsibilities, universal education to a high level is essential for the security and progress
of modern industrial civilization.
One hears echoes
of Ruskin's nostalgia for the harmony
of the medieval manor in contrast to the din
of modern factories, or
of James» preference for the Virgin over the dynamo as the central symbol
of power in
society, or
of Schumacher's «small is beautiful» against the «great
industrial city.»
I sincerely wish
society as a whole would go back to using coconut oil in baked goods instead
of modern industrial oils — it would make a tremendous difference!
They found evidence
of decay in more than half
of the surviving teeth, a prevalence
of dental disease comparable to that
of modern,
industrial societies with diets high in refined sugars.
One
of humankind's oldest
industrial partners is yeast, a familiar microbe that enabled early
societies to brew beer and leaven bread and empowers
modern ones to synthesize biofuels and conduct key biomedical research.
His studies have led him to the conclusion that industrialized farming and
industrial food products are the reason for the lack
of wellness in our
modern society.
His investigation led him to the conclusion that industrialized farming and
industrial food products are the reason for the lack
of wellness in our
modern society.
The paradox
of modern schooling after World War II, he found, was that just as our complex
industrial society made formal education more important, adolescent culture was shifting teens» attention away from education, prompting adolescents to squeeze out «maximum rewards for minimal effort.»
In an effort to rapidly convert the country from a peasant agrarian
society to a
modern industrial one, Chairman Mao Zedong's Great Leap Forward had pulled millions
of people away from farms to build roads, canals, railroads, and steel plants.
He pointed out that a
modern industrial society requires, «conformity to the time
of the train, to the starting
of work in the manufactory.»
As a former technological person myself, who'd participated in the early commercial phase
of the computer revolution, I had long been fascinated by its predecessors: that handful
of scientific entrepreneurs who, inspired by the Enlightenment and living though the American and French revolutions, had then gone on, on their own, to spearhead the
Industrial Revolution that has transformed
modern society.
Movement members were promoting
industrial production and multiplication
of works, the new art containing to them an ideal
of modern democratic
society.
One socio - historical explanation that has been offered for the growing prevalence
of the abstract in
modern art — an explanation linked to the name
of Theodor W. Adorno — is that such abstraction is a response to, and a reflection
of, the growing abstraction
of social relations in
industrial society.
But if we replace these sources
of energy with others that allow us to continue
modern industrial society's implicit program
of turning everything on earth into toxic waste, success against GW will be a rather hollow victory (not that I think any kind
of real total «success» on this front is really possible at this point in any human time scale).
Is there any indication that humans (and
modern industrial capitalist
society in particular) will use any vast new sources
of energy any more wisely that we have used the ff and nuclear we have already expended?
And this same period saw the expansion
of fossil fuel burning from the traditional family needs like heating / cooking, then on to quickly power - up both
modern modern agriculture and also the
industrial - mass production revolution in manufacturing industries, and finally the large - scale generation
of ubiquitous electrical power, eventually distributed into nearly every home and business in the industrialized
societies, with close to 24x7x365 availability.
A thought from someone posting via a computer, plugged into a highly condoned electrical grid, using technology that represents the zenith
of post
industrial societies, advising others to sacrifice
modern life, all the while enjoying there very things he derides.
The scientific establishment, as has been discussed on this blog, has not sought to intervene in the debate — since GM — to emphasise perspective on risk, and the potential
of the fruits
of modern,
industrial society.
According to Beck, the
modern era — technological,
industrial society — had exposed
society to ever greater, global risks, and that our awareness
of these risks and the scepticism
of modernity's achievements marked the beginning
of a new historical era, in which this awareness
of risks and their amelioration would become the basis
of politics.
But crucially, even among those who disdain fossils and nukes, there is a seemingly unbridgeable gulf between those who say that solar and wind power have unstoppable momentum and will eventually bring with them lower energy prices and millions
of jobs, and those who say these intermittent energy sources are inherently incapable
of sustaining
modern industrial societies and can make headway only with massive government subsidies.
The Internet
of Things has long been hailed as the third
industrial revolution, but it's application in
modern - day
society is often still difficult to grasp.