For Rawls departures from equality require special justification, but the disvalue of such departures is not intrinsic, but derivative of the value
of moral equality represented by the choice situation behind the veil of ignorance.
If it occurs to Molly that on Monday it was she who laid $ 100 on top of the cash machine in Wheeling and then drove 20 miles down the road before remembering what she'd done, her anger at Mort is likely to dissolve in a vision
of moral equality.
Not exact matches
I do not expect to find my
moral philosophy codified in the Constitution, and others may find the
moral claim
of fetal life outweighed by compelling interests
of equality and individual autonomy.
The very language upon which it depends for articulating its
moral and political ambition — e.g.,
equality, gender, humanity, rights, etc. — was predicated upon reality being more than a linguistic construct or the creation
of individual egos.
what i disagree with — is when people who suffer from delusional thinking attempt to legislate their theistic
morals onto the rest
of society — depriving people
of their freedom, rights, liberty and
equality.
The notion that constitutional -
moral ideals, like
equality and liberty, are ones that reason can analyze and apply comports with the notion
of a natural law that is accessible to all people
of good will («written on the heart,» in Paul's words).
Egalitarians and Christian feminists both share a common denominator — that justice and
equality for females is a biblical ideal that can and should be part
of the
moral teachings and practices
of Christians.
Cynical in the face
of bourgeois hypocrisy, it aimed to destroy the traditional
moral system and to create a virile community; to repudiate paternalism, exalt stern self - control and willingness to meet death, and establish
equality at whatever cost in pain and suffering.
The
moral philosophy
of Western Civilization perceives intrinsic human
equality as an objective truth under which our
moral status need not be earned by possessing favored characteristics; it comes with the package
of species membership.
Ideas about property and
equality, poverty and unemployment, and the whole challenge to a prevailing view
of what I call «the almost
moral self - sufficiency»
of the free - enterprise system are similar in both documents.
Many
of its adherents refuse to acknowledge the sanctity and
equality of human life, instead taking the so - called «quality
of life» approach, which determines the
moral value
of each organism — whether human, animal, or plant — by measuring its individual cognitive capacities.
The regime
of equality and liberty is not bereft
of moral and political resources to face down evils and ultimately end them.
Most crucially, it neglects to mention the Christian presuppositions that undergird liberalism, especially its notions
of universal
moral imperatives and the essential
equality of all human beings simply by virtue
of their existence.
Healthy
moral judgement includes (IMHO) acceptance and
equality for gays and all people regardless
of their belief systems.
Another way to combine capitalism with
moral purpose is for society to endorse the related but broader concept
of equality of opportunity.
It is true, as the Pope affirms, that democracy is uniquely valuable because it embodies more fully than any alternative system the principle
of the fundamental
moral equality of citizens.
Personally, I find Christians that only care about preserving their
moral supremacy at the cost
of everyone else to be a far greater evil than same gender oriented individuals seeking equal treamtent in a country founded on the principles
of freedom and
equality.
«17 In so far as the status
of women has approached
equality in our society this gain can not be attributed primarily to the
moral insight
of men.
But one key difference between Strauss» position and Bloom's is that Strauss lays the blame for
moral decline on «teaching the
equality of all values,» where Bloom stresses the corruptive effect
of the term itself.
I believe in
equality, freedom
of choice, and freedom
of spirituality, and I call this
moral.
What we are supposed to be open to always fits a progressive
moral - political agenda
of ever more individual freedom and
equality.
those
of you who seek to make legislate your idiotic theistic
morals, usurping their freedom, liberty, rights and
equality of those who do not believe as you do — deserve no rights, liberties, freedom or
equality.
They thought the truth
of the Church's teaching about conjugal morality and fertility regulation could be presented in a humane and personalistic way: one that acknowledged both the
moral duty to plan one's family and the demands
of self - sacrifice in conjugal life; one that affirmed methods
of fertility - regulation that respected the body's dignity and its built - in
moral «grammar;» one that that recognized the
moral equality and equal
moral responsibility
of men and women, rather than leaving the entire burden
of fertility - regulation on the wife.
Instead, somewhat like Pope John Paul, Lincoln demanded that the principles
of equality and liberty, the
moral truths
of human dignity which form the Constitution's foundations, become the «civil religion»
of every citizen.
Our Christian hearts, runs the (usually impassioned) argument, compel us to grant full
moral and legal
equality to gay and lesbian people; our Christian faith, comes the (usually impassioned) rebuttal, compels us to cleave, above all, to the word
of God.
In the third phase, which came to full flower in the decades following the New Deal revolution, an altogether new conception
of the Constitution emerged, which broadened the reform agenda to include, inter alia, eviscerating more or less completely the Tenth Amendment, eliminating religion from the public square, energetically pursuing racial and sexual
equality, and, more recently, legitimizing
moral autonomy as the default standard for individual behavior.
Of greater philosophical concern, the nature rights ideology subverts what I call human exceptionalism by elevating the natural world to
moral equality with human beings» effectively diminishing us to merely another animal in the forest.
«Whites (and American institutions) must acknowledge historical racism to show themselves redeemed
of it, but once they acknowledge it, they lose
moral authority over everything having to do with race,
equality, social justice, poverty, and so on.
Baroness O'Loan, who has tabled Bill, said: «No one should be coerced by the risk to their careers into violating their conscience, and it is plainly inconsistent with the principles
of equality legislation to exclude whole sections
of society from areas
of medical employment simply because
of their
moral beliefs.»
-- Empowerment and development
of inclusive national narratives — Global knowledge
of cultures and histories — Cultural respect and understanding — Communication, exchange and exposure — Global citizenry through responsible media and political statements — Global values and
equality — Avoidance
of dehumanization
of the other and abuse
of knowledge — Other
moral truths and views.
But this kind
of stunt seems about right for Delgaudio, who once held a «man - donkey» wedding to illustrate the
moral slippery slope down which marriage
equality will send us sliding, no doubt into the very fires
of Hell.
A crisis that is bringing into question not only the principles
of asylum and
of free movement within the European Union but Europe's very idea
of itself as a space
of liberal values, freedom,
moral equality and human rights.
Communitarianism, in my experience, has much more to do with controlling individuals and fixing «norms» - norms that are often bound to «patriotism» or «Britishness», in our cases, both
of which are primordial notions that we are best off without - than it does
equality, opportunity and filling
moral vacuums.
Supporters
of marriage
equality said it's not a religious issue, but a
moral one — the basic human right to marry the person you love.
Coffey's endorsement
of him shows a lack
of moral conviction, commitment to
equality, and quite frankly, politics as usual.»
But through it all, activists and allies persevered knowing that the cause
of marriage
equality is not only a
moral and human right — it is also a constitutional right.»
According to Wilshaw, these schools showed signs that they do not «conform to the spirit
of the
equalities legislation which underpins the spiritual
moral social and cultural standard».
This experience created a profound
moral shock as they realized that members
of their own community were violating the values
of fairness and
equality they held so dear.
(a) Each teacher shall endeavor to impress upon the minds
of the pupils the principles
of morality, truth, justice, patriotism, and a true comprehension
of the rights, duties, and dignity
of American citizenship, and the meaning
of equality and human dignity, including the promotion
of harmonious relations, kindness toward domestic pets and the humane treatment
of living creatures, to teach them to avoid idleness, profanity, and falsehood, and to instruct them in manners and
morals and the principles
of a free government.
These events coincide with the first international Day
of the Girl on Thursday, and they remind us that the global struggle for gender
equality is the paramount
moral struggle
of this century, equivalent to the campaigns against slavery in the 19th century and against totalitarianism in the 20th century.
My sense from reading some
of the criticism directed at the Law Society is that the critics are uncomfortable with the Law Society imposing
moral values on its licensees: because the value and parameters
of inclusion,
equality and diversity are contested and unclear, the Law Society ought not to require its members to acknowledge a duty to promote them.
Our national self - image as
moral, well - behaved and global citizens who recognize the «inherent dignity,
equality and inalienable rights
of all members
of the human family» is dogged by scepticism, hypocrisy, apathy and empty promises.
However, the requirements severely limit the ability
of smaller churches, theologically convinced
of the
moral parity
of same - and opposite - sex unions, to manifest that conviction in their practice: they can witness to
equality only by declining to host opposite - sex solemnisations.
«I think
equality is an overarching issue for all this, but it still comes down to just a basic
moral judgment
of what is right and wrong.
Category: Building a Positive Family Environment, Modeling Social and Emotional Skills, Practicing Social and Emotional Skills Tags: Asking questions
of parents, Caring, Child development, Compassion, complex thinking,
equality, ethics, Fairness, justice, kids questioning,
Moral development, Patience, questioning authority, questioning parents, Reflection, Responsible decision - making, Rules, Self control, Social rules, stages
of moral development
Students expand their understanding
of issues involved in the appeal to consequences (for example, in defining the wider common good and the application
of human rights principles including
equality and non-discrimination) and duties (for example,
of citizens, governments and other institutions) to resolve
moral problems.