I am convinced that a vivid consciousness of the primary importance
of moral principles for the betterment and ennoblement of life does not need the idea of a law - giver, especially a law - giver who works on the basis of reward and punishment.»
Not exact matches
And interesting
for the range
of values and
moral principles that Cook brings to bear on his topic.
«The wariness
of authority reflected the most fundamental
of all Einstein's
moral principles: Freedom and individualism are necessary
for creativity and imagination to flourish.»
When the Oliners affirm that the language
of care —
of compassion, hospitality, and helpfulness — is overwhelmingly employed to express their motives, they clearly imply that face - to - face compassion is a far more salient motive
for sacrificial and heroic
moral altruism than abstract
principles of equity and justice.
The FIRST
PRINCIPLES SEMINAR:
MORAL AND POLITICAL PHILOSOPHY IN THE NATURAL LAW TRADITION is an intensive two - week program
for advanced undergraduate and graduate students under the direction
of Thomas D'Andrea (University
of Cambridge) and Christopher Tollefsen (University
of South Carolina), with guest lecturers Hadley Arkes (Amherst College), Robert George (Princeton University) and Daniel Robinson (Oxford University).
Aware that the Church «can not and should not intervene on every scientific innovation,» the pope charged the congregation with «reiterating the great values at stake, and providing the faithful, and all men and women
of good will, with ethical and
moral principles and guidelines
for these new and important questions.»
He spoke twice about «the
moral force
of non-violence,» referred repeatedly to self - determination and insisted that «our support
for these
principles is not a secondary interest.»
Wary
of the dangers that radical subjectivism and
moral fanaticism pose
for social solidarity and cultural coexistence, he urges us to practice humility, civility, and humor in our political dealings while holding fast to core
principles such as individual freedom and human rights.
We look to it to assert a
principled conservatism that may have various expressions on prudential questions, and one
of those
principles ought to be the
moral order as conservatism's founding fathers (Russell Kirk,
for example) understood conservatism.
You can theorize all day long that we have other rules and laws... but
for my
moral guide in this life... Jesus
principle of love will do just fine.
The pulpit is the place
for the declaration
of the Word
of God and not the place
for teaching Christian theology or the
principles of Christian morality, although it is obvious that the gospel
of Christ has theological implications and involves
moral consequences.
The
moral principles of Islam strengthen the Muslim's resolve to adhere strictly to Islamic teachings and rules
of conduct
for polite society.
The
moral framework
of Islam states the
principles of etiquette
for polite society
for the common people as well as
for the most advanced.
The problem with interpreting «biblical
principles» as
moral absolutes without taking the mitigating circumstances into consideration is that there is no room
for compassion or mercy, which leads to the commission
of sins against the law
of love, which transcends and surpassingly fulfills all other laws.
If the
moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility
of the process becomes all too evident — herein lies the real challenge
for democracy.»
For life within the Catholic Church, the stumbling - block as regards change in the Church's doctrine is not so much the question
of defined dogmas as other doctrines
of the Church in dogmatic and
moral theology which are taught authoritatively but which in
principle can not count as defined doctrines
of faith or as irreformable dogma.
It is because a particular
moral action
of an individual is not simply and solely identical with the observation
of general
principles, but as well as this involves something additional and proper to the particular instance,
for which the individual as such must take
moral responsibility.
The distance between the
moral principles which the Church proclaims and — leaving aside
for the moment the question
of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference
of nature as compared with earlier times.
Nor will it do to affirm both Darwinian evolution and a vague theism,
for the engine
of such evolution is, on
principle, incompatible with any design or direction from above» and that includes
moral design and direction.
In last fall's presidential election pro-life voters were faced with a difficult
moral choice emblematic
of the politics
of abortion in general: Does
moral principle demand a vote
for a marginally pro-life candidate with a chance
of winning, or does it demand a vote
for a completely pro-life....
What the Girl Scouts decided was that if the girl in question believed in something that allowed
for the same traditional Scouting function
of religious education — religious and spiritual self - cultivation based on the
principle of a
moral order
of which the Scout can be a part — she could substitute her preferred name
for that instead
of using the word «God.»
The Church will not,
for example, be able to baptize an African chieftain who wants to keep his harem; yet she may, in certain circumstances, judge that he has a subjectively good conscience (though he has heard the message
of the gospel and is willing in
principle to believe in it), because in his actual social and human circumstances he can not yet realize the
moral demand
of monogamy, as little as formerly king David and king Solomon.
OR, might God choose to reveal truth through the experiences
of a people who tried to be true to him, certain
moral principles, failing again and trying again, people looking
for universal truths and communicating them to their children generation after generation, orally and through writing things down, organizing themselves into communities and societies, aiming
for justice, teaching each other, defending their families, lives, cities, and governments.
For that reason the Church teaches
moral maxims with specific content to be observed by the faithful in every case where the inner structure
of reality to which these
principles apply is actually present and where this presence is recognized by the Christian.
As McBrien noted, this powerfully suggests the need to be attentive to justice issues within as well as outside the church This
principle of sacramentality undergirds the statement in the U.S. Catholic bishops» pastoral letter Economic Justice
for All: «All the
moral principles that govern the just operation
of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (no. 347).
This is significant when we remember that most
of the controversial
moral questions (
for example, contraception) are matters
of application
of more general
principles.
Assuming that this statement
of principles for a conception
of human rights backed by neoclassical metaphysics can be given a detailed formulation and defense, we may repeat that a
moral and political theory
of this kind is the more important because the alternative it offers is largely neglected in the contemporary discussion.
For those who are committed to protecting the unborn and to preserving our traditional
moral heritage, it is a mistake to oppose the Religious Freedom Restoration Act» a mistake
of both
principle and tactics.
Nothing is good
for Kant except a «good will,» nor does he ever seriously envisage the possibility
of turning to the good with the «evil impulse» in such a way as to unify impulse and will (Immanuel Kant, Fundamental
Principles of the Metaphysic
of Morals, trans.
Along the same lines, Sapontzis argues that animals» intentional and sincere, kind and courageous actions are
moral actions,
for they accord with accepted
moral norms, and we do not require demonstrations
of moral principle in everyday human
moral practice (AAMB 51 - 2).
If Wallis's opposition is truly
principled (or «prophetic») then we can expect Wallis and the Sojourners crowd to offer up a reasoned and articulate public argument
for the
moral wrongness
of including this particular «health care procedure.»
This limitation severely constricts the freedom
of Christian churches» which have a distinguished record
of establishing universities and hospitals
for all men and women» in the exercise
of their own
moral principles.
'' [T] he poverty
of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility
of genuine
moral responsibility or accountability, desire as the basis
for ethics, ethics as pure self - creation with the vaguest
of boundaries, ethics without
principle, or ethical conduct measured by how well one «copes with the flux»
of the postmodern world.»
Alvin Plantinga, prof.
of theology @ Notre Dame: he defends the notion
of reformed epistemology, which states that if
moral arguments
for Christianity are true, then
principles of the Christian faith are likely to be true as well.
17 Sept To Representatives
of British Society in Westminster Hall: Allow me also to express my esteem
for [your] Parliament... your common law tradition [etc., etc.]... Yet... if the
moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility
of the process becomes all too evident... [e.g. the credit crunch lacked] solid ethical foundations... [whereas the British - inspired] abolition
of the slave trade [did not].
«We are trusting that the
moral and guiding
principles of those who have released our mother will also be applied to our elderly father, who has served the community
of Djibo and the Sahel
for more than half his lifetime,» the family wrote.
If this is true, then only the vision
of the eschatological banquet could be an image
of the good, whereas the image
of dying
for the other — though it is the advent
of the good in fallen time — can not itself be the final good, without once more subordinating the person to an impersonal totality, in this case an abstract
moral principle.
Like an ant who can apparently carry multiples
of its own body weight, the
principle of consent is now expected to be the sole provider
of a sufficient
moral foundation
for society at large.
To this may be added the odd fact that the same people who claim to be defenders
of freedom want to forbid Christians,
for example, to send their children to denominational schools or to live according to their own
moral principles.
In
principle, physical education provides the best opportunity
for the harmonious development
of the entire person, through contests
of skill in which intelligence, esthetic imagination, social sensitivity, and
moral purpose are channeled through significant physical activity.
The best short summary
of the traditional, natural law understanding
of conscience was given by Thomas Aquinas when he said that the core
principles of the
moral law are the same
for all «both as to rectitude and as to knowledge» — in other words, that they are not only right
for all but known to all.
«
For decades he has been a
moral titan - a voice
of principle, an unrelenting champion
of justice, and a dedicated peacemaker,» Obama said in a written statement.
In the Qur» an we find constant cooperation between the two antagonistic powers
of reason and emotion,
for we find that in the narrations, arguments, doctrines, laws, and
moral principles the words have both a persuasive teaching and an emotive force.
Most
of the time, they've been so - called «values voters» who demanded that their leaders be people
of faith, committed to traditional
moral principles, and the kind
of politicians who stand up
for the 10 Commandments.
If what is demanded
of me by high
moral principles also leads to my deliverance in a situation where not to act in accordance with these ethical demands or to continue in my same ways
of acting leads to my destruction, then there are possibilities
for basic transformations
of my ideas, attitudes, and goals.
(The following statements are somewhat characteristic
of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence
of Christianity by the thorough training
of men and women
for the various forms
of Christian service, in harmony with the
principles and practices
of the Church
of the Brethren»; Augustana Theological Seminary «prepares students
for the ministry
of the Evangelical Lutheran Church with the special needs
of the Augustana Church in view»; the charter
of Berkeley Divinity School begins, «Whereas sundry inhabitants
of this state
of the denomination
of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests
of religion and
morals in general, by the incorporation
of a Divinity School
for the training and instructions
of students
for the sacred ministry in the Church aforementioned.»)
Death becomes not the sheer destruction or obliteration
of life but merely its termination, the setting
of a limit to the total number
of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the
principle that his actions help determine the nature
of God's everlasting memory
of him, it gives very powerful inducement to highly
moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis
for absolutely cherishing the worth
of life's every moment, inasmuch as «each moment
of life is an end in itself, and not just a means to some future goal.
Terrorists
of all stripes use this
principle for their own purposes, and they capitalize on the
moral ambivalence reflected in the remark: «One man's terrorist is another man's freedom fighter.»
Indeed, everybody holds certain
principles of «elemental faith»:
for example, that the world has some kind
of order to it, and that we have some kind
of moral responsibility Elemental faith and other forms
of secular faith provide «points
of contact»
for Christians trying to explain saving faith.
While Ogden argues to the existence
of an ontic whole as the condition
of the possibility
of our valuing, it not only can be, but also has been argued with similar care that such a reality, understood as the supreme instance»
of that «comprehensive
moral principle» required to account fully
for human evaluation is thereby likewise necessarily presupposed by such evaluation (Franklin I. Gamwell, Beyond Preference: Liberal Theories
of Independent Associations [Chicago: University
of Chicago Press, 1984], chap.