Symbiont shuffling and shifting is an evolutionary masterpiece that circumvents plodding evolutionary mechanisms
of most organisms with long generation times and enables immediate adaptation.
Genomes
of most organisms are littered with the carcasses of transposons, says Cédric Feschotte, an evolutionary geneticist at the University of Utah in Salt Lake City.
But mortality
of most organisms was higher when exposed to sunlight, moisture and desiccation than when protected,» he explains.
Viruses and odd virus - like bits of genetic material that lurk within the chromosomes
of most organisms, including ourselves, reproduce in a variety of unconventional ways.
Not exact matches
One
of the
most remarkable facts about the human body — indeed, about the great mass
of living things — is that nearly every cell carries the complete genetic blueprint for the entire
organism.
The DNA programming required to create life capable
of replicating in even the
most simple single celled
organism is far far more complex than anything mankind has ever built.
The fossil record which shows millions
of years
of stable species, then an explosion
of necessarily mutations, all occurring at the precise necessary time required for complex
organisms to develop, and ALL escaping fossilization «the sudden appearance
of most species in the geologic record and the lack
of evidence
of substantial gradual change in
most species — from their initial appearance until their extinction — has long been noted, including by Charles Darwin who appealed to the imperfection
of the record as the favored explanation» — Wikipedia
Furthermore, successful functioning
of a cell,
organism or brain is contingent upon the recurrence
of the
most basic physico - chemical processes in their adherence to the laws
of nature.
Of course it is possible to concede that the breaking of natural laws, as for instance those of health and hygiene, can incur natural penalties, but surely it surpasses even the most vivid imagination to suppose that one man's disobedience to, and defiance of, his Creator, could actually create deadly organisms and viruse
Of course it is possible to concede that the breaking
of natural laws, as for instance those of health and hygiene, can incur natural penalties, but surely it surpasses even the most vivid imagination to suppose that one man's disobedience to, and defiance of, his Creator, could actually create deadly organisms and viruse
of natural laws, as for instance those
of health and hygiene, can incur natural penalties, but surely it surpasses even the most vivid imagination to suppose that one man's disobedience to, and defiance of, his Creator, could actually create deadly organisms and viruse
of health and hygiene, can incur natural penalties, but surely it surpasses even the
most vivid imagination to suppose that one man's disobedience to, and defiance
of, his Creator, could actually create deadly organisms and viruse
of, his Creator, could actually create deadly
organisms and viruses!
Since the family is an interpersonal
organism, the
most efficient way to help a disturbed member is to increase the health
of family interaction.
Only the
most otherworldly
of Christians will imagine that they have no stake in this new instrument to manipulate the genetic code and to manufacture new
organisms whose properties are not completely predictable and whose effects on all
of us may turn out to be quite uncontrollable.
As to the, «where are the intermediate forms» argument that has occasionally been put forth in a slightly less ignorant manner, there are a variety
of reasons why every intermediate form isn't in the fossil record, the
most significant being that
of the trillions
of organism that have ever lived on the planet, only the extreme minority get fossilized.
DNA / RNA and proteins are by far the
most important components
of a living
organism, carrying out virtually every function in a cell.
Those
organisms with the
most useful traits for survival had the better chance
of passing on those traits to offspring and so on and so on.
Equally remarkable is that the same twenty kinds
of amino acids make up
most proteins, in
organisms all the way from bacteria and viruses to man.
Unlike
most other philosophers
of science, he does not immediately cast scorn on the likes
of William Dembski and Michael Behe, who have focused on the apparent design
of cells and
organisms.
If you are conceding that
most marine
organisms died, then you face the same founding population genetic diversity constraints limiting their ability to rapidly yield the mult - itude
of observable marine vertebrate and invertebrate life in a very short time.
Whitehead did not speculate on the precise location
of memory within the animal
organism, but the
most plausible extension
of his theory suggests rather that memories are maintained for the soul by other occasions, thereby freeing the soul for its adventure into novelty.2 The way in which the conscious ego draws upon the ocean
of unconscious feeling which sustains it may well reflect the way the soul draws upon other living occasions.
While it is true that very suggestive metaphysical arguments can be drawn from the reality
of form, the intelligibility
of the universe, consciousness, the laws
of physics, or (
most importantly) ontological contingency, the mere biological complexity
of this or that
organism can never amount to an irrefutable proof
of anything other than the incalculable complexity
of that
organism's phylogenic antecedents.
The philosophy
of organism culminates in a new metaphysical theology.12 In Whitehead's view, «The
most general formulation
of the religious problem is the question whether the process
of the temporal world passes into the formation
of other actualities, bound together in an order in which novelty does not mean loss» (Process and Reality, An Essay in Cosmology 517)-- as it does in the temporal world.
The best treatment
of the differences between Whitehead and Bergson
of which I am aware is one that acknowledges the full weight
of Bergson's influence, and then goes on to ask how and where these ideas were modified in the philosophy
of the
organism.63 Hartshorne, the author
of that article, eventually concludes that «synthetic psychical creativity» is Whitehead's
most original insight; one not to be found in Bergson.
Although he initially rejects physicalism because he thinks that a human person is not just an
organism and mental changes are not simply physical changes, he concludes «physicalism is the
most reasonable theory about the nature
of human beings».
Similarly, the aims for
most living occasions include no (or few) hybrid prehensions, whereas the aim for a dominant occasion in an animal
organism is heavily weighted toward hybrid prehensions
of past dominant occasions, which in the case
of higher
organisms jointly constitute the soul or living person.
Thus, according to the cosmological scheme as laid out by Whitehead in the Philosophy
of Organism, a civilized society is metaphysically equivalent to a Society per se in the
most basic and essential respects, and therein its generic status as an existent thing is secured.
But the discovery
of genetic identities between human cells and those
of most other
organisms does not negate the distinctiveness
of human beings.
Even in more highly developed
organisms, it may be that
most of the connection between successive dominant occasions is mediated by the central nervous system.
Of course, most mutations make organisms less well adapted to their environments, explaining the extinction of so many specie
Of course,
most mutations make
organisms less well adapted to their environments, explaining the extinction
of so many specie
of so many species.
As a matter
of fact,
most of the difficulties and objections that can be raised against Whitehead's philosophy
of organism have their root directly or indirectly in this narrowly conceived identification.
Evolution was not
of major interest to
most of these biologists, but insofar as they had a theory
of it, it was a theory in terms
of mutations
of individual genes, carried by individual
organisms and submitted to natural selection.
The cosmic tide may at one time have seemed to be immobilized, lost in the vast reservoir
of living forms; but through the ages the level
of consciousness was steadily rising behind the barrier, until finally, by means
of the human brain (the
most «centro - complex»
organism yet achieved to our knowledge in the universe) there has occurred, at a first ending
of time, the breaking
of the dykes, followed by what is now in progress, the flooding
of Thought over the entire surface
of the biosphere.
The
most important problem, however, is that
of conceptualizing «health» and «wholeness» as functions
of the individual
organism, when, and by contrast, the Christian tradition has tended to speak
of the salvation - health linkage within a larger understanding
of the destiny
of the whole people
of God.
In any event, an awareness that certain polar contrasts (such as subjective - objective, public - private, body - mind,
organism - machine, feeling - thought, and perhaps nature - culture) are indissoluble, yet fundamental, is one
of the
most important aspects
of Whitehead's philosophic thought.
Whitehead takes the notion
of «
organism» as the
most profitable one for designating the natural units, but, by making macro-organisms societies
of micro-organisms and giving directed activity only to these, he loses the distinctive unity
of macro-organisms.
A moment
of human experience provides the
most accessible
organism for our examination.
In short,
most personality illness becomes intelligible when understood as a manifestation
of a disturbed family
organism.
The suggestion is that all societies, including the
most democratic ones, are parts
of an all - inclusive monarchic society, namely, the whole universe which is ordered by a single ruling member.43 Little examination is required to discern that the single ruling member
of the universal
organism or society is what Hartshorne understands God to be.
Third, the fact that
most genetic mutations occur without reference to the welfare
of the mutated
organism further supports the casualist view and, therefore, challenges the teleologist.
Rather, he uses the term «empty space» to designate a state
of affairs which we do recognize
most easily in the apparent void beyond Earth's atmosphere, but which occurs also within animal
organisms.
Evolution occurs at the microscopic level by changes in genes as a result
of the survival
of the
most adapted
organisms for the environment in which they live.
The higher
organisms which
most interest us thus can be analyzed into complexly - related levels
of social order.
Yet it is clear that it is in this direction — towards a more temporalist biology, utilizing a mathematics more suited to the «sinuousities» (CE 212 - 213)
of life — he believed biology could
most profitably proceed.20 An adequate answer is suggested, however, by Bergson's statement in Mailer and Memory (quoted above) that levels
of consciousness (hence breadths
of duration) in each
organism are precisely commensurate with the
organism's capacity for movement — more precisely, for its capacity to employ a wide behavioral repertoire, coupled with necessity
of having to choose between specific acts.
Evolutionary biologists for the
most part deal with living
organisms as objects and not as subjects, so it is not altogether surprising that they do not take account
of the subjective.
What makes the process - relational view different from
most organismic interpretations, as we have seen, is, first
of all, the notion that unique individuals do create themselves and their societies, as profoundly shaped as they are by them, instead
of being subsumed by an omnicompetent and all knowing state that functions as the brain
of the
organism.
Most fungal infections are linked to an imbalance
of bacteria and fungal
organisms in your body.
Paulette, some do mistakingly can their fermented vegetables, not realizing that this destroys
most of the beneficial
organisms and enzymes.
While these bacteria are considered «beer spoilage
organisms» in
most common beers styles such as IPAs, stouts and lagers, sour beer producers purposefully use them achieve a desired level
of sourness.
Glanbia Ingredients Ireland has announced the verification
of Truly Grass Fed ™ by the Non-GMO Project, North America's
most trusted seal for genetically modified
organisms (GMO) avoidance for consumers.
Most species
of the mentioned animal groups in Table 4 are beneficial
organisms and enforce ecological services.
In as much as you may succeed in preventing
most of the infectious
organisms, one or two might still penetrate your protective cover.
Yeast is by far the
most common type
of organism found in a diaper rash.