Sentences with phrase «of movement practice»

If you are training a lot of forward spinal flexion you should also include back extension as part of your movement practice.

This kind of movement practice is especially helpful if you already have above average mobility.

Not exact matches

This practice sounds similar to an exercise used by Martin Seligman, founder of the positive psychology movement.

Practicing his hand gestures and analyzing images of his movements allowed him to become «an absolutely spellbinding public speaker,» says the historian Roger Moorhouse — «it was something he worked very hard on.»

While short - term stock price movements should normally not be a concern for boards, nearly halving the value of the stock in less than nine months warrants some attention — and a look at the board's practices.

In practice, this concession would have major implications for Northern Ireland, as it would require it to stay as close as possible to EU rules in order to maintain seamless, free movement of goods and people across the border.

Among other practices, the letter describes how Uber hired people to spy on executives of overseas rivals, tracking their movements and who they were meeting with.

Practice acting in one fluid movement and catch yourself in moments of self - doubt or hesitation.

Since that time, the servant leadership movement has gained steady momentum while being practiced by some of the most profitable and successful companies on the planet.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice.

One might characterize New Atheism as a largely polemical movement that attacks a particular type of Christianity — the religious and political practices of the «far right» — and conflates the part with the whole of Christendom.

We'll also let 56 year old men marry 6 year old girls and practice male - male relations as often as possible to protect the purity of women before we marry several of them and cover them from head to foot, restrict their movement, disallow legal protection of them, etc..

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

All these movements, in their various ways, responded to a fundamental problem in the teaching and practice of the Lutheran state churches: Subordination to the state had impaired the church's ability to perform the Office of the Keys.

However, if the subjects of study are concrete networks of human practices by which communities of faith attempt to respond to God faithfully, and if they are practices which mediate an understanding of God, then the movement of theological schooling is more like an engaged meditative gaze than it is like problem solving.

Rather, they are dispositions for public actions — perhaps contemplative practices, perhaps discursive reasoning employing a publicly shared language, perhaps physical expressions of emotions employing culturally conventional facial expressions or bodily movement, perhaps intentional bodily action (as we have noted, just which of these public actions has not been specified).

Development of theory and practice in the feminist movement conforms to the praxis model.

Participants in this practice, known as scriptural reasoning, are part of a movement that wants to protect religiously plural societies while simultaneously encouraging religious people to enter more deeply into public discourse.

The early Christian movement spread first of all in the synagogue and derived its earliest forms and practices from it before being eventually cast out to live an independent existence.

Peoplehood functioned not only as a way of perpetuating Jewish children but as a placeholder and a worldview that upheld and solidified the core movements, institutions, and practices of twentieth century American Jewry.

The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues of Baptist identity and Christian faith: namely, the balance of Scripture and tradition as norms of belief and practice (Campbellism); the nature of the true church and its identity markers (Landmarkism); and the reality of divine grace in the plan of salvation (hyper «Calvinism).

An organ of the Hope of Israel movement in New York City, the magazine maintained that Jewish converts should not sever themselves from their people and their Jewish practices.

He does this in two important respects: the first is in regard to the standoff between the attempts to show that theology engages the whole person because it is something «subjective» and personal and the attempts to show that it does so because it is something «objective» and public; and the second is in regard to efforts to replace the picture of theology as a movement from theory to practice by new pictures of the relation between theory and practice.

These include history and geography, schools of thought, mysticism, religious belief, religious practice, Islamic law, theology, philosophy and ideology, politics (dynastic states, political and religious roles, political concepts and terms), economics, culture and society (personal life, community life, arts and literature, science and medicine, communications, popular religion), Islamic studies, institutions, organizations, movements, biographies.

While admitting that there might have been some extreme form of asceticism practiced by some Christian groups, the question has been asked whether we can speak of the whole of the Christian monastic movement as similar to that of Manichean monasticism.

It will not be easy to stop accommodating Christendom and start accommodating both bothersome faith movements — which are the enemy of complacency — and nettlesome, nonconformist leaders who pursue vision quests and new religious practices with passionate intensity.

And yet, the changes inside the movement have been so great, and the practices, doctrines, and styles of Pentecostalism are so different, that the contribution of the 17 researchers in this book has been indispensable for my understanding of so complex an issue.

This interest is part of a wider movement of reclaiming practices that cultivate the habits of heart, mind and body that form faithful Christians, build Christian character and enrich church life.

A related aspect of theological teaching and studies arises from the fact that theology in practice means in large part relating to young students, which suggests the need to consider the apostolic fruitfulness of new orders, communities and movements including World Youth Days.

In other cases the existing evangelism staff has been attracted to church - growth theory and practice; some staffers have gone to workshops at Pasadena or have otherwise gotten hold of the insights of the movement's theoreticians and incorporated them into their programs.

The new forms of Christian life and practice that were emerging would provide the ecumenical movement with a concrete credibility well before ecclesiastical formulations would attempt to rise to the occasion.

Although maintaining an emphasis on individual transformation as the key, recent years have witnessed a movement beyond this exclusive focus to advocate the need for transformation on all levels — individual, interpersonal, institutional, and political — and the explicit valuation of social engagement as part of committed spiritual practice.

[35] Their grounding in the social conscience of the Black Church and their participation in liberation movements of the sixties and seventies informed their interpretation and practice of New Thought.

As I said earlier, Christianity, as a movement, was born from the ashes of late antiquity's social malaise, gobbling up the philosophical attitudes and cultic practices that were lying about, offering ultimate meaning to the Greeks, ultimate justice to the Jews, a City of God to the Romans.

An overview of the origins and beliefs of New Thought, a religious movement growing out of 19th century Transcendentalism and mental healing practices.

Its poverty was not a practice of asceticism, but was the condition of their participation in this movement inaugurated by Jesus.

This is the link between the fasting and prayer that catechumens engaged in prior to undergoing baptism, confirmation, and first Eucharist and the incorporation of those practices into a Lenten season as part of the movement toward Easter.

The danger of maintaining traditional styles and practices of faith in a new situation is that their very life and existence will block or reverse an eschatological and dialectical movement of faith.

Yes, that growth has slowed in North America and the charismatic practices (both inside and outside of the movement) have also been tamed.

The movement includes an increasing number of persons from the medical professions who are not satisfied with either the philosophy or the results of main - line, highly specialized medical practice.

They are basic to the whole movement, and far more important in their bearing upon the organisational life of the Mormons than either the Bible or The Book of Mormon, for it was in these successive revelations of the prophet that the growing movement took shape, and their most characteristic beliefs and practices were determined.

Though there was a separation of church and mission in nineteenth century missionary thinking and practice, they moved steadily closer in the twentieth century, and by the Willingen Conference in 1952, the missionary movement had come to realize the inseparable relationship between church and mission.

The responder may begin with a phrase such as «Let's see if I understand how it looks to you...» and then he paraphrases what he thinks the other is expressing, (d) Switch roles and try to state each other's position and feelings on one issue on which you have obvious differences of viewpoint, (e) Practice nonverbal communication by attempting to get messages through to each other with the use of touch, facial expressions, body movements, gestures, eye communication.

According to the «Berlin» model, theological education is a movement from data to theory to application of theory to practice.

It is not limited to just the re-emergence of historical religions, but also extended to the emergence of neo-religious movements like New Age spirituality and the surge of religiously based practices and experiences ranging from meditation to medicine.

This movement correlates with its bipolar structure: Wissenschaft for critical rigor in theorizing; «professional» education for rigorous study of the application of theory in practice.

This particular movement within Islam owes its inspiration and teachings to Muhammad ibn Abd al - Wahhab (1703 - 1787) of Arabia, who in the 18th century called on Muslims to return to the pristine teachings and practices of early Islam.

Although this model of internationalism became increasingly difficult to practice with the rise of the ideological movements of fascism and communism, even during the darkest days of World War II and the pressures of the cold war, the league has sought to maintain a model of friendly communication and solidarity across national divisions.

We can detect the reality of this Spirit most vividly in present social, political, environmental, and religious movements that seek the full inclusion and unity of those beings and persons who have been left out by our restrictive social, political, economic, environmental, and religious practices.