Sentences with phrase «of moving toward something»

Not exact matches

The r - process goes something like this: As neutron stars move toward each other, a tiny bit of their material gets shot into space at incredible speeds.
When we take action in the face of adversity, when we move toward something that scares the living daylights out of us, when we move out of our comfort zone and past our terror's edge, we can grow and develop in ways we never imagined.
It's about feeling part of something bigger than themselves, with guidance and direction to help move them along the path toward their ultimate goals.
In fact, this week's events tell us something even more: As Ferro's Merrick Media investment company moves toward 30 percent ownership of Tronc, we're seeing the creeping privatization of the company.
So that's part of the «well of wounds» that hopefully has led to something redemptive, and why I'm particularly passionate about creating system resources to help move toward healthiness and sustainability.
From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.
Wieman, who (except perhaps in Wrestle) was never willing to affirm the total dominance of the value - making process in nature, was reasserting that position, while moving beyond the principle of concretion toward something which could «promote» itself.
By doing something positive to move toward a mutually - chosen goal, you'll begin to feel better and this will make it possible for each of you to meet the needs of the other more fully.
Please rationally explain why the Earth is the exact distance it must be from the sun to support life, why the moon is the exact distance from the Earth to sustain life, why the bacterial flagella is so genius, why the energy in a universe «moving toward order» is a finite, why we all have a moral intuition and why «relativism» is self - destructive, how something scientifically came from virtually nothing, why love is self - sacrificing, why procreation is enjoyable instead of painful, why man is eternally unsatisfied.
In Part 3 of the book, she describes this shift in terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely new.
An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).
It was the reading of Emil Brunner's Revelation and Reason in the early 1950s that enabled me to move with a good conscience from my first theological position toward something like the biblical theology which Childs described.
Because I understand that every choice I make is either moving me away from or moving me toward health so why would I take the risk of eating or putting something on my body that is not healthy for me.
In light of a few things that happened of late — the Supreme Court's ruling on marriage for same - sex couples, the addition of the word cisgender into the Oxford English Dictionary, the rise of the transgender movement, with Germany leading the way for parents to register their baby as something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year of the gender - neutral baby, it's clear we are moving toward a society that is busting up traditional views of gender and what men and women, husbands and wives, fathers and mothers look and act like.
Some things we do are: ~ Recycle ~ Purchasing less «stuff» ~ When we do buy something, are aware of packaging ~ Use rice milk instead of cow's milk ~» Meatless Mondays» as we move toward a more vegetarian lifestyle ~ Purchase locally grown fruits and veggies ~ Try to repurpose / reuse stuff that would otherwise get thrown away
Cuomo made little public effort to move the multi-faceted reform agenda he proposed in January and instead appeared to move the goalposts for reform toward the end of session when he announced he wanted to tackle independent expenditure campaigns, something Senate Republicans found much more appealing than restricting legislators» outside income or closing the LLC loophole.
«A lot of health thinking is moving away from helping the negative of disease, the negative of death, the negative of pain, and moving toward something in its own right, the positive things we should be striving for through all kinds of interventions,» he says.
And there's a move toward calling them electronic health records because it indicates more so that they're available throughout the health care system and industry and that there're a piece of data that we can use in aggregate to start to look at trends across the population and trends in regions; when the flu comes in for instance or something like that, or adverse drug reactions can be tracked if we are all entering our data in electronic health records.
There's something about the short, cold days of winter, the long hours spent indoors and the daily diet of heavier foods over the winter months that inspires us to make changes as we begin to move toward longer days and the anticipation of warmer weather.
And they all delivered, particularly Hopkins and Newton as two ends of the conscious spectrum moving toward the center — the robot and its creator reaching for something greater.
As Stephen Downes of Canada's National Research Council wrote, «We need to move beyond the idea that an education is something that is provided for us, and toward the idea that an education is something that we create for us.»
While it's not practical or even possible for many of us to live completely debt - free, it is something we should all strive to move toward.
Before long, though, you acquire a handy - dandy laser pointer of your own that can be used to give workers commands, open doors, move lifts and even slotted into a special machine which can be used to continuously point the beam toward something such as a pesky door that won't stay open otherwise.
In 2005, the artist opened lesser new york in her Williamsburg loft, which was a response to Greater New York (2005) but it was lesser; it was a greater response to the lesser limits of the art world that she saw reflected in PS1's concurrent survey; this lesser exhibit / installation was organized under the auspices of a «fia backström production,» a lesser production of curated ephemera such as press releases, invites, posters, and so on culled from found materials and the work of a greater local network of friends and peers; the lesser aesthetics of dejecta, pasted directly onto the walls, reflects a greater decorative pattern, not unlike Rorschach images of a lesser art industry itself within a critique of a greater institutional relationship to art production; as such, the lesser display of curated ephemera (from nonartists and artists alike) not only comments on the greater vortex of art and capital, but also serves as a lesser gesture toward something like a memorial wall, not unlike a collection of posters on the greater Berlin Wall, or a lesser improvisational 9 - 11 wall, or, more recently, a greater Facebook wall, or the lesser construction wall surrounding the Second Avenue gas explosion in the East Village, all pointing to a lesser memorial for the greater commodified institution of art consumption; whereas in Backström's lesser new york each move repels consumption by both the lesser value of the pasted paper and its repetition, which dispels the greater value of precious originals; so the act of reinstalling lesser new yorkten years later at Greater New York — the very institution that rejected her a decade earlier — speaks to the nefarious long arm of Capitalism that can morph into an owner of its own critique; so that lesser new york is greater than its initial critique, greater than a work of institutional critique: it is a continuous institutional relationship, a lesser critique that keeps on giving in its new contexts; the collective spirit of artists working together playfully is lesser, whereas the critique of how artists can imagine working alongside the institution is greater, or vice versa; the lesser gesture of a curated mixed - media installation in one's home with no clear identification and no commercial validity becomes untethered when it is greater, and this particular lesser becomes greater in the Greater New York (2015) context; still, the instabilities of the organizing systems by Backström continue to put pressure on both the defining features of art production in both the lesser context and the decade - later greater one; further, the greater question of what constitutes an art as a lesser art becomes a dizzying conundrum when the greater art institution frames the lesser to be greater, when the lesser is invested in its lesser relationship to the greater.
So I think when you go back to the 30s it's just a sort of fact of life that for some reason or other the people were moving toward something.
While the theory of task complexity attributes the use of uh and um to the difficulty of the topic being discussed, the theory of task concern proposes that people say uh and um when something has shifted their attention away from what they are saying and moved it toward how they are saying it.
I think when Snapchat becomes more popular and an easier place to live in, and the beautiful suburb of Facebook suddenly has trash and broken glass and moves toward the land of Twitter, which as we all know is really problematic, I think they'll start to do something about it.
Kansas and Indiana moved to require that abortion providers have admitting privileges at a local hospital, something that has proven difficult to obtain in other states, often because of antipathy toward abortion providers.
They meant something designed to enhance the experience of passengers moving toward the gate.»
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