Not exact matches
The r - process goes
something like this: As neutron stars
move toward each other, a tiny bit
of their material gets shot into space at incredible speeds.
When we take action in the face
of adversity, when we
move toward something that scares the living daylights out
of us, when we
move out
of our comfort zone and past our terror's edge, we can grow and develop in ways we never imagined.
It's about feeling part
of something bigger than themselves, with guidance and direction to help
move them along the path
toward their ultimate goals.
In fact, this week's events tell us
something even more: As Ferro's Merrick Media investment company
moves toward 30 percent ownership
of Tronc, we're seeing the creeping privatization
of the company.
So that's part
of the «well
of wounds» that hopefully has led to
something redemptive, and why I'm particularly passionate about creating system resources to help
move toward healthiness and sustainability.
From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child
of God and turn to my own plans
of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running
toward me uninterested in what I've done or not done, who covers me in divine love and I melt into
something new like having again been
moved from death to life and I reconcile aspects
of myself and I reconcile to others around me.
Wieman, who (except perhaps in Wrestle) was never willing to affirm the total dominance
of the value - making process in nature, was reasserting that position, while
moving beyond the principle
of concretion
toward something which could «promote» itself.
By doing
something positive to
move toward a mutually - chosen goal, you'll begin to feel better and this will make it possible for each
of you to meet the needs
of the other more fully.
Please rationally explain why the Earth is the exact distance it must be from the sun to support life, why the moon is the exact distance from the Earth to sustain life, why the bacterial flagella is so genius, why the energy in a universe «
moving toward order» is a finite, why we all have a moral intuition and why «relativism» is self - destructive, how
something scientifically came from virtually nothing, why love is self - sacrificing, why procreation is enjoyable instead
of painful, why man is eternally unsatisfied.
In Part 3
of the book, she describes this shift in terms
of a «gathering center» in which Christians from the four corners (or quadrants)
of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are
moving toward the center, grabbing bits and pieces from each tradition and putting them together to make
something entirely new.
An Emergent definition
of relevance, modulated by resistance, might run
something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture
toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn
something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense
of the depth that people discover in the oddest places
of ordinary living and then using that experience to draw them to the source
of that depth (Augustine seems to imply such a
move in his reflections on beauty and transience in his Confessions).
It was the reading
of Emil Brunner's Revelation and Reason in the early 1950s that enabled me to
move with a good conscience from my first theological position
toward something like the biblical theology which Childs described.
Because I understand that every choice I make is either
moving me away from or
moving me
toward health so why would I take the risk
of eating or putting
something on my body that is not healthy for me.
In light
of a few things that happened
of late — the Supreme Court's ruling on marriage for same - sex couples, the addition
of the word cisgender into the Oxford English Dictionary, the rise
of the transgender movement, with Germany leading the way for parents to register their baby as
something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year
of the gender - neutral baby, it's clear we are
moving toward a society that is busting up traditional views
of gender and what men and women, husbands and wives, fathers and mothers look and act like.
Some things we do are: ~ Recycle ~ Purchasing less «stuff» ~ When we do buy
something, are aware
of packaging ~ Use rice milk instead
of cow's milk ~» Meatless Mondays» as we
move toward a more vegetarian lifestyle ~ Purchase locally grown fruits and veggies ~ Try to repurpose / reuse stuff that would otherwise get thrown away
Cuomo made little public effort to
move the multi-faceted reform agenda he proposed in January and instead appeared to
move the goalposts for reform
toward the end
of session when he announced he wanted to tackle independent expenditure campaigns,
something Senate Republicans found much more appealing than restricting legislators» outside income or closing the LLC loophole.
«A lot
of health thinking is
moving away from helping the negative
of disease, the negative
of death, the negative
of pain, and
moving toward something in its own right, the positive things we should be striving for through all kinds
of interventions,» he says.
And there's a
move toward calling them electronic health records because it indicates more so that they're available throughout the health care system and industry and that there're a piece
of data that we can use in aggregate to start to look at trends across the population and trends in regions; when the flu comes in for instance or
something like that, or adverse drug reactions can be tracked if we are all entering our data in electronic health records.
There's
something about the short, cold days
of winter, the long hours spent indoors and the daily diet
of heavier foods over the winter months that inspires us to make changes as we begin to
move toward longer days and the anticipation
of warmer weather.
And they all delivered, particularly Hopkins and Newton as two ends
of the conscious spectrum
moving toward the center — the robot and its creator reaching for
something greater.
As Stephen Downes
of Canada's National Research Council wrote, «We need to
move beyond the idea that an education is
something that is provided for us, and
toward the idea that an education is
something that we create for us.»
While it's not practical or even possible for many
of us to live completely debt - free, it is
something we should all strive to
move toward.
Before long, though, you acquire a handy - dandy laser pointer
of your own that can be used to give workers commands, open doors,
move lifts and even slotted into a special machine which can be used to continuously point the beam
toward something such as a pesky door that won't stay open otherwise.
In 2005, the artist opened lesser new york in her Williamsburg loft, which was a response to Greater New York (2005) but it was lesser; it was a greater response to the lesser limits
of the art world that she saw reflected in PS1's concurrent survey; this lesser exhibit / installation was organized under the auspices
of a «fia backström production,» a lesser production
of curated ephemera such as press releases, invites, posters, and so on culled from found materials and the work
of a greater local network
of friends and peers; the lesser aesthetics
of dejecta, pasted directly onto the walls, reflects a greater decorative pattern, not unlike Rorschach images
of a lesser art industry itself within a critique
of a greater institutional relationship to art production; as such, the lesser display
of curated ephemera (from nonartists and artists alike) not only comments on the greater vortex
of art and capital, but also serves as a lesser gesture
toward something like a memorial wall, not unlike a collection
of posters on the greater Berlin Wall, or a lesser improvisational 9 - 11 wall, or, more recently, a greater Facebook wall, or the lesser construction wall surrounding the Second Avenue gas explosion in the East Village, all pointing to a lesser memorial for the greater commodified institution
of art consumption; whereas in Backström's lesser new york each
move repels consumption by both the lesser value
of the pasted paper and its repetition, which dispels the greater value
of precious originals; so the act
of reinstalling lesser new yorkten years later at Greater New York — the very institution that rejected her a decade earlier — speaks to the nefarious long arm
of Capitalism that can morph into an owner
of its own critique; so that lesser new york is greater than its initial critique, greater than a work
of institutional critique: it is a continuous institutional relationship, a lesser critique that keeps on giving in its new contexts; the collective spirit
of artists working together playfully is lesser, whereas the critique
of how artists can imagine working alongside the institution is greater, or vice versa; the lesser gesture
of a curated mixed - media installation in one's home with no clear identification and no commercial validity becomes untethered when it is greater, and this particular lesser becomes greater in the Greater New York (2015) context; still, the instabilities
of the organizing systems by Backström continue to put pressure on both the defining features
of art production in both the lesser context and the decade - later greater one; further, the greater question
of what constitutes an art as a lesser art becomes a dizzying conundrum when the greater art institution frames the lesser to be greater, when the lesser is invested in its lesser relationship to the greater.
So I think when you go back to the 30s it's just a sort
of fact
of life that for some reason or other the people were
moving toward something.
While the theory
of task complexity attributes the use
of uh and um to the difficulty
of the topic being discussed, the theory
of task concern proposes that people say uh and um when
something has shifted their attention away from what they are saying and
moved it
toward how they are saying it.
I think when Snapchat becomes more popular and an easier place to live in, and the beautiful suburb
of Facebook suddenly has trash and broken glass and
moves toward the land
of Twitter, which as we all know is really problematic, I think they'll start to do
something about it.
Kansas and Indiana
moved to require that abortion providers have admitting privileges at a local hospital,
something that has proven difficult to obtain in other states, often because
of antipathy
toward abortion providers.
They meant
something designed to enhance the experience
of passengers
moving toward the gate.»