Sentences with phrase «of my deepest concerns with»

Not exact matches

This is the time to take all that deep thinking you did in Step 1 and share it with each of your candidates, asking them if they feel they can address those questions and concerns, and how they would go about doing so.
Xi said he had a deep exchange of views with Trump and reached consensus on numerous issues of mutual concern.
Senator Benjamin Uwajumogu also put forward a motion expressing a «deep concern» that he shared with some of his colleagues over the way that certain Nigerians have been drawn into cryptocurrency investing with promises of fast, easy money.
Steven Wood, CFA, founded GreenWood Investors in late 2010 based on core beliefs that great retruns are generated through a concentrated global portfolio of special situations and deep value opportunities, and can not be generated by being overly concerned with month - to - month returns.
Economist Carlos Leitao, Martin Coiteux, an economist with the Bank of Canada, and Jacques Daoust, the former longtime head of Investissement Québec, each spoke of their deep concern for trends in the Quebec economy after 18 months since the Parti Québécois took power.
The entry in the Bitcoin mining sector of these new Japanese players with relatively deep pockets is likely to be welcomed by those concerned about China's dominance of the mining industry.
That, with few exceptions, it met with silence or approval from others in the would be first estate is cause for deep concern about the state of democratic governance.
We can hold deep and fundamental differences with people of other faiths, yet share mutual concerns, work together and overcome common problems.
«Lear's counterpart in the contemporary Church,» writes Mankowski, «is a certain segment of clergymen which has made it a practice to vindicate its prejudices by affecting to consult with the faithful, to listen to their concerns, only to announce with astonishment that God's Little Ones are pleading for precisely those changes for which the Listeners themselves have a deep and discerning sympathy.»
His concern is at a level deeper than the American anthropological concern with «religion» and «race» and «local history,» the usual limits of his interlocutor's interest.
Another deeper issue connected with the question of the relation between brahman and creativity as process or becoming concerns the classical philosophic problem of the one and the many.
Imagine, then, the young courtier, deeply concerned with the social and political problems of his country, which is faced by a «demise of the crown» at a time of crisis in international affairs; concerned with these problems, but at a level deeper than that of ordinary political discussion.
Such liberal education is entirely consistent with a high degree of specialized technical instruction, provided the latter is carried out imaginatively and with continuous concern for the wider bearings and the deeper meanings of the specialty.
He wrote in his letter:»... I have deep concerns that the participation by our Episcopal colleagues in the consecration of Canon Lines, with or without the support of their respective dioceses, is contrary to the spirit of the canons of the Council of Nicaea and, most importantly, outside of the authority of our National Constitution.
The Times had been conducting an investigation into the cause of the riots, and interviews with young people and community workers on estates across London revealed «deep concerns about the lack of parental authority».
The best forms of grace are those that come from the deep concerns of the heart with infinite variety of expression.
They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»
We wish to express our deep concern that the commission has issued a report, «Peaceful Coexistence: Reconciling Non-Discrimination Principles with Civil Liberties,» that stigmatizes tens of millions of religious Americans, their communities and their faith - based institutions, and threatens the religious freedom of all our citizens.
In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
Concern with the deepest reaches of relational physical feelings combined with the widest range of conceptual generality in the unity of an act of experience is characteristic of Whitehead's value theory as a whole.
But we need to note that the images and metaphors that were used in the modern revival of concern for pastoral care, with which I am in deep sympathy, have only recently become concerned about shepherding, and for a time were quite different in character.
Lutherans Concerned summarizes its theological reflection with the following observation: «Indeed, gay and lesbian Christians, like any other Christians who have had deep encounters with the word of the Gospel, are able to see the word speaking directly and profoundly to their own experience.
Then this straightforward statement: «Confronted with these deeper questions concerning the origin and destiny of mankind, Christianity proposes Jesus of Nazareth.
It is when we look at the meaning of life within its broadest possible context that we become concerned with hope at its deepest level.
The only cure for this crippling influence is a strong and independent organized teaching profession, whose members are protected against outside interference in the performance of their professional functions and who recognize and accept their responsibility for dealing knowledgeably and impartially not only with the proximate issues of life but also with the ultimate concerns of faith through which the particulars of life gain their deeper significance.
The first and more important is to mediate to the sufferer the abundant and unfailing resources of God for mastering his pain — a sense of the divine nearness, an assurance of divine concern, confidence that in the midst of it all there is a good to be found which, with the help of God, can lead to richer and deeper living.
A perfectly simple psychological investigation of what offense is will explain this, and at the same time it will show how infinitely silly their behavior has been who defended Christianity by taking away the offense, how stupidly or impudently they have ignored Christ's own instruction, who often and with such deep concern warns against the offense, that is, intimates that the possibility of the offense is present, and must be ever - present, for if it is not present, if it is not an eternally essential constituent of Christianity.
But precisely at this point is the clue to the perennial freshness and vitality of the Bible; its concern is with the deepest issues of human life, issues which persist age after age and are new with each new generation.
More than that, Niebuhr's deep appreciation of Schleiermacher and of liberalism's concern for experience, relativity, the symbolic imagination and the role of the affections set the questions that many of us were to continue to wrestle with in our own subsequent theological careers.
By this he indicates his respectful, indeed reverential, attitude towards his future wife; and the use of the words «with my body» suggests an even deeper truth, with which we shall be concerned presently — namely, that it is with the totality of human personality, including the body itself, that the act of worship is offered.
No division, then, is deep or wide enough to prevent a sincere expression of our concern for those who have dedicated their lives to the mission of the church and who nowhave to deal with the news of the Vatican finding.»
In connection with a controversy about reintroducing wolves into some parts of Norway, he states: «Of the relatively deep norms implied are some concerning sufferinof Norway, he states: «Of the relatively deep norms implied are some concerning sufferinOf the relatively deep norms implied are some concerning suffering.
In order for growth to occur in the spiritual area of a relationship, a couple must be able to discuss their deep concerns, their doubts, and their convictions with each other.
But insofar as this psychology talks of man's deep emotional drives, his purposive activity, his striving for realization of selfhood, his need to love and to be able to receive love, and with these the twistings and distortings which may be uncovered in him — insofar as it does this, it helps us see something of what true fulfillment is about and has much to say concerning such actualization of man, with man's consequent «satisfaction» and the joy which it provides, about which in an entirely different idiom the heavenly city was a picture.
Their hesitation primarily stems from the question of whether the notion of emptiness, conceived as a dynamic emptying of all distinctions, can sustain a commitment to ethics, history», and personhood with the seriousness and even ultimacy that they, precisely as people standing in the Christian tradition, think necessary The Jewish participant, while less concerned with kenosis, shares their concern for the potential loss of ultimacy in the realm of historical action with its ethical norms and deep sense of personhood.
These and similar commands are external regulations, which can be observed with no deep searching of conscience and with no concern about personal motive and quality.
William James has written with deep feeling concerning the inability of a materialist philosophy of nature to prevent the complete fading of present enjoyments.
The Archbishop said he had an «active and deep concern» for witness to young people who were not associating the Gospel message with their own strong sense of right.
For the academic world, it reawakens deep concerns over a fragile arrangement between faculty and administrations with its fatiguing but constant need to review conditions of academic governance and authority.
She is also concerned about the fate of pastors and has gathered statistics that reveal pastors live difficult lives often burdened with very deep struggles that few know or understand.
Now with the world becoming one, if it remains, and with our leading Western universities importing religious teachers from the East to teach students the religions that brought forward views like reincarnation, not to mention the success of missionaries in our midst from non-Christian religions, we Christians had better think long and deep concerning these religions, not only to be honest with ourselves, but to do justice to the central realities of our faith.
I felt there was another expression that I needed to explore of really being honest and making the music that I would want to listen to — music that was from the deepest places in my heart, and not concerned with what's going to work on Christian radio or what's going to make this congregationally widespread.
In the Ugaritic tests dew was always associated with the restoration of vitality, and consequently played a part in the Baal myth, for the very good reason that in Palestine the night dew assists in keeping vegetation alive during the almost rainless four months of summer.14 Some also regard the reference to Leviathan, «that twisting sea - serpent» and «monster of the deep», in Isaiah 27:1, as an echo of a Phoenician tradition concerning a demonic monster who guarded the gate of the underworld.
(6) The setting for the dialogue was a national gathering of Presbyterians with deep concerns for issues of social justice and ecology.
The core issues that properly concern theologians and pastors, as Cobb knows, have to do with the kind of theological - ethical glasses one wears as one attempts to discern the moral and spiritual meanings of the data, to see in what respects they comport with our deepest understanding of how God wants us to live in the world.
Share in Jeremy's revelation concerning Jesus» crucifixion, and how this «vision» of the crucifixion (hence «crucivision») will make you fall in love with Jesus all over again, in a new and deeper way than you could imagine.
I understand the concerns about Bliss building this feud off of the idea of body shaming and revealing Nia's deepest, darkest secrets about her struggles with body image, but if Nia murks Alexa here, and the payoff is «horrible person who says and believes horrible things got WRECKED by the power of good,» then we've all learned something today.
This is an incredibly difficult question to answer for a variety of reasons, most importantly because over the years our once vaunted «beautiful» style of play has become a shadow of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play out of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly out of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs out wide, we've seen pace from the likes of Bellerin and Gibbs and the spirited albeit offensively stunted play of Monreal, but none of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to use Francis and then he had the nerve to act like this was all part of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory nature of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played out of position far too many times since arriving and that the players in front of him, minus Sanchez, make little to no sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that, of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to use that formation... in Sanchez, we get one of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already of course... strangely enough, even he doesn't make sense given the constructs of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some world - class qualities but he's lack of mobility is an albatross around the necks of our offence... so when you ask who would be our best starting 11, I don't have a clue because of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits
With Kante in the middle and protecting the back 4, Cazorla / Wilshare can play freely from deep without too much concern of defending.
Hodgson's own concerns will be with his midfield; there is a concern about the indiscipline of Parker and Gerrard, and when they dropped deeper, England's defense became less effective.
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