Ishmael is one
of the mysterious men with a bandaged face who rescued Big Boss while he was hunted by Quiet.
It stars future Marvel superhero Paul Rudd (Ant - Man) and reveals the identity
of the mysterious Man In Black who was briefly introduced in the previous film, 1989's Halloween 5: The Revenge of Michael Myers.
The alternate Producer's Cut of Halloween 6, never officially released until 2014 Halloween: The Complete Collection Blu - ray set, reveals the identity
of the mysterious Man in Black teased in Halloween 5 and presents a Cult of Thorn origin story for Michael Myers himself.
The trouble is that the script isn't there to help, but only to provide a blueprint
of a mysterious man we're still questioning after the credits roll.
Initially Sestero admires the energy
of this mysterious man, who blatantly lies about his age and refuses to reveal much about his background.
Wary
of this mysterious man but impressed with the way he gunned down his aggressors, the locals decide to hire him to protect them against three desperadoes who were arrested in Lago and have sworn to come back for revenge.
Nestor saw the roost
of the mysterious man — a silhouette against a killer heat lamp dome, a black lump the equivalent of seven or eight stories above the deck.
The Sergeant saw the roost
of the mysterious man atop the mast.
Long after she's rescued, dreams
of the mysterious man haunt her and nearly derail her life.
Upon landing on the island, this Toad and the others find the place to be a mess thanks to the work
of a mysterious man who strongly resembles Mario.
Not exact matches
We even have photos
of Bigfoot — but not one scrap
of evidence proves a
man named Jesus born
of Mary, impregnated by God through some
mysterious angel (boy, that Joseph must have been one hell
of a credulous mark), who worked as a carpenter and rabble - rouser, who traveled the countryside with a bunch
of other rabble - rousers and who got in trouble, was crucified, and then arose physically before being carted off to heaven in a celestial Red Ryder wagon EVER EXISTED AT ALL.
I find meditation, and compassion for self to be conducive to what you talk
of with loving God and mankind — sometimes in
mysterious, unfathomable and transcendent ways, encountering the power to open up
men and women to each other and God in love peace justice and human dignity.
Most new testament scholars say that the Gospel
of Mark originally ended with the story
of the women who go to the cemetery, only to encounter a
mysterious young
man pointing to Jesus» empty tomb and announcing the resurrection.
There's a Boy In Here: A Mother and Her Son Tell the Story
of His Emergence from Autism by Judy Barron and Sean Barron Simon & Schuster, 264 pages, $ 20 Of all the many states of mind, disorders, and aberrations of man, autism is certainly among the most mysteriou
of His Emergence from Autism by Judy Barron and Sean Barron Simon & Schuster, 264 pages, $ 20
Of all the many states of mind, disorders, and aberrations of man, autism is certainly among the most mysteriou
Of all the many states
of mind, disorders, and aberrations of man, autism is certainly among the most mysteriou
of mind, disorders, and aberrations
of man, autism is certainly among the most mysteriou
of man, autism is certainly among the most
mysterious.
2:7), and on the other hand we have the gospel portraits
of a Jesus who manifests his divinity in his miracles, omniscience, and
mysterious elusiveness, and the similar description
of him in Acts as «Jesus
of Nazareth, a
man approved
of God unto you by mighty works and wonders and signs» (Acts 2:22).
Similarly the word
of God is not some
mysterious oracle, but a sober, factual account
of a human life,
of Jesus
of Nazareth, possessing saving efficacy for
man.
With his «salute» to «the Jew», «that restless and
mysterious figure, knowing... that... he belongs to God» we can place the following passage on «the mission...
of the Jews» (which apart from anything else refutes the notion that Chesterton's Catholicism led him to anti-Semitism) from The Everlasting
Man, his first Catholic masterpiece: ``... the meaning
of the Jews», says Chesterton, was ``... that the world owes God to the Jews....
For Holloway this flows from the fact that «in a
mysterious way, God has united himself to every
man» -LCB- Gaudium et Spes 22), and this unity is also a visible, social reality in the Body
of Christ which is the Church.
I would say that the ways
of man are far more
mysterious than any god's.
We find this difficult, because so often we fail to understand that the bitterness and burden
of our own life do — or should — give us a
mysterious share in the destiny
of all
men.
Similarly, love is not the effect
of mysterious supernatural power, but the «natural» disposition
of man.
If Jesus is what the gospel proclaims him to be — that One in whom the love and light and life
of God possessed completely a genuine human life, possessed it so fully that we may say
of him, as Mr. Basil Willey has well phrased it, that «the life
of God is seen in him in human life» — then we can preach Jesus Christ as decisive, as definitive, as the norm for the God -
man relationship and the clue to whatever else God may be purposing and accomplishing in this vast and
mysterious creation.
The world
of man in which his action is placed, being
man - made, can not simply be accepted as nature was in former times, even where it was
mysterious, for even there its incomprehensibility appeared as something divinely matter
of fact.
There are many
mysterious things about the modern world, but the biggest mystery
of all is how «the sexual revolution» is viewed as some sort
of feminist triumph, when the objective truth is that if the most despicable, cretinous, woman - loathing
men of a century ago had outlined their....
On the other hand, to be a priest is in the eyes
of the generality
of men (and so also
of Christians) a thing bereft
of every uplifting conception, lacking the least trace
of the
mysterious, in puns naturalibus [i.e., without mincing words] it is a career.
For Mark's «theological idea» was not so much the present reality
of the divine person, the exalted Lord
of his community, nor yet was it the glorious and unique historical person, Jesus
of Nazareth, but the
mysterious, half - divine, apocalyptic «Son
of Man» who had lived incognito upon earth, died, and risen again.
In the view
of even the most faithful and sophisticated church members, including those who are close friends
of the clergy, the theological seminary is a
mysterious and awesome institution — familiar only to the privileged and spiritual elite, speaking an esoteric tongue, and turning out
men and women in a highly specialized field — ...
In Descartes» works, God always remains respected and honoured, while
man is always described as a creature
of God, composed
of a
mysterious mixture
of substances.
Niebuhr (in a rather inexact way) wanted the concept
of the devil to act as a symbol
of the
mysterious offer presented to
man to take the alternative to God's established order
of human existence.
Hence a
mysterious force
of evil exists prior to
man's sin, and
man does not face a vacuum.
In this objectified knowledge
man accepts himself and surrenders himself to the
mysterious judgment
of God which takes place in the unreflected act
of his freedom.
Doubtless since
man first became conscious
of himself and
of his
mysterious environment, he has sought by whatever means seemed promising to know whether or not his world was friendly to him, and on what conditions.
Myth is an expression
of man's conviction that the origin and purpose
of the world in which he lives are to be sought not within it but beyond it — that is, beyond the realm
of known and tangible reality - and that this realm is perpetually dominated and menaced by those
mysterious powers which are its source and limit.
Hence, rational
man no longer stood before a
mysterious and foreign reality, in front
of which he must grovel and to which he must sacrifice his distinctively human aspirations.
As little as Jesus thinks
of cult as a good work, does he think
of it as a
mysterious means
of freeing
man from his lower nature.
You have only to take two
men, in any gathering, endowed with this
mysterious sense
of the future.
He was in a
mysterious way aware
of a future identity between his own person and that
of the Son
of Man.
Thus, even though all
men are sinners before God, sin is not a universal characteristic
of the existence
of man or
of human nature such as corporeality, nor is it some magical or
mysterious quality
of the sinner.
The «Son
of Man» was a
mysterious superhuman figure who would appear from Heaven in the last days to bring God's judgment and salvation.
A «scientific accountant»
of a
man, Kelvin, struggles with an unknown,
mysterious force outside
of Earth: Solaris.
The truth was that the murder occurred on the other side
of the city, that the police knew who committed the crime, that the
man under the streetlight was waiting for a date to show up and that the
mysterious green car belonged to someone who came home for lunch every day.
He would have to know
men's hearts, evaluating them in the
mysterious intimacy
of their free choices, and he could not be repulsed by what he found there.
Under primitive conditions
man was so at the mercy
of wind and storm, heat and cold, drought and rain,
mysterious diseases and unpredictable disasters, that the first, natural explanation
of his good or evil fortune was sought in the will
of superhuman forces.
Jacob, left alone at the ford Jabbok at night, wrestles with a
mysterious man who puts his thigh out
of joint.
«But though by the end
of the battle the
men felt all the horror
of their actions,» he writes, «though they would have been glad to stop, some incomprehensible,
mysterious power still went on governing them, and the artillery
men, covered with powder and blood, reduced to one in three, though stumbling and gasping from fatigue, kept bringing charges, loaded, aimed, applied the slow match; and the cannonballs, with the same speed and cruelty, flew from both sides and crushed human bodies flat, and the terrible thing continued to be accomplished, which was accomplished not by the will
of men, but by the will
of Him who governs people and worlds.»
There are the physical signs, the eye contact, the prayers, and then, in the case
of the
man deaf and speechless, Jesus's
mysterious word, Ephphatha!
The word
of God is not a
mysterious oracle, but a sober, factual account
of a human life, and this word, it is claimed, possesses saving efficacy for
man.»
The primitive conceptions
of clean and unclean lie at the bottom
of these rules; there are certain things and certain events in natural human life (like birth and death) which bring
man under the influence
of mysterious dæmonic forces; there are actions and situations in life which are full
of these dangerous powers or are threatened by them.
Some scholars have called this
mysterious young
man a symbolic representative
of the just - scattered disciples (who also «fled,» as would the three women from the tomb).
Israel then linked up the judgment consequent upon
man's guilt with the
mysterious pains
of childbirth and the frustrations which confront the honest toiler.