Sentences with phrase «of mystery to reveal»

Brian Greene, one of the world's leading string theorists, peels away layers of mystery to reveal a universe that consists of eleven dimensions, where the fabric of space tears and repairs itself, and all matter is generated by the vibrations of microscopically tiny loops of energy.

Not exact matches

Phil Libin, the chief executive of Evernote, a start - up in Mountain View, Calif., was kind enough to give me a tour of his privately held company's financials to reveal the mystery.

God has not revealed all mysteries of the past, but He gave us minds and reason to discover it.

It is acquiescence to the impenetrable mystery of God, an acquiescence to whatever of God the death of Jesus on the cross is meant to reveal.

I do believe what Jesus taught and claimed and He does still leave some things a mystery for us even though He has revealed much of Himself to us.

Yet how important is it to explain the mystery of God revealed to us in three distinct ways?

Although this mystery of God revealed in three ways is the core belief of Christianity, many struggle to explain it.

Though we human beings must use concepts to grasp the content of our faith, in the end God does not reveal a series of ideas: He reveals the «mystery» of Himself in the person of Christ, who is «the fullness of all revelation».

If your forerunner the camel is outside of paradise, it is obvious that she has dried up from hunger and thirst, or that others have the benefit of her milk — and so your prophet is boasting idly of having conversed with God, because God did not reveal to him the mystery of the camel.

The mystery of love in God's creation is nowhere more powerfully revealed than in this: the sexual attraction which man shares with the animals is immediate, self - centred, and gratifying, yet it leads to the possibility of a love which requires commitment and loyalty and in which physical and emotional gratification become sacraments of the spirit.

Even the mysteries of faith are mysteries not because they are believed with no reason whatsoever, but rather because we depend on God to reveal the evidence of these mysteries to us.

Paul's parenthesis has so far explained why he is a prisoner, what the plan of the mystery revealed to him was, and how he individually was called by God to preach to the world about this mystery, Jews and Gentiles.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

These verses are the continuation of Paul's Parenthesis about the mystery revealed to him in Christ.

Paul, the prisoner of Jesus Christ, was revealed the plan of the mystery and as a result he preached about this mystery to all.

The mystery of God is revealed in the ongoing events of life, and any people who would know, serve or worship this God must be willing to plunge into life.

To be initiated into a mystery conjures up, not the learning of a creed or the systematizing of a doctrine, but the revealing of an experience.

For without the feeling of excitement which belonging to a community of shared hope provides, it may be difficult for us to be grasped deeply by the reality of the mystery revealed in Jesus.

Every catechist can be helped to transmit the reality of our tri-personal God of self - giving Love as a mystery revealed, to be proclaimed and embraced.

He who reveals to us the mystery of God's Sovereign Decrees, manifests at the same time the tenderest interest in the souls of individuals.»

This accounts for Jacob's destiny as much as for the mystery of the act in which God reveals his name to Moses — YHWH: the one who is (Ex.

I claim that the communion revealed in the fellowship of the disciples with Jesus is what has the power to do this and not the mystery of being.

Nor does mystery refer to the inner trinitarian life of God apart from the creation, apart from what has been revealed in the economy of salvation.

«Suddenly,» she writes, «I felt a misty consciousness as of something forgotten — a thrill of returning thought, and somehow the mystery of language was revealed to me.

«Only in the mystery of the incarnate Word does the mystery of man take on light... Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear.»

«Since it has been entrusted to the Church to reveal the mystery of God, Who is the ultimate goal of man, she opens up to man at the same time the meaning of his own existence, that is, the innermost truth about himself... For by His incarnation the Father's Word assumed, and sanctified through His cross and resurrection, the whole of man, body and soul, and through that totality the whole of nature created by God for man's use» (41).

He sends us his mystery, himself, not anything else as partial answers; he sends himself to us as love and thus answers the question which we ourselves are, and thus reveals himself as «Person», disposing of himself in full knowledge.

Then He brought forth His plan out of the darkness of mystery and revealed it to all the world: Jesus Christ, the Word of God in person, God's revelation of the meaning of universal history so that we need no longer walk in darkness but in the light.

But that mystery is the essence of faith and the answers (I believe) will eventually be revealed to us through love of each other and of the being that deliberately created us all.

We should honor great men, saintly men are noble examples for us, but no great or saintly man can reveal God's mystery to us and bind us with God; no man can take away our guilt and make us certain of the completion of life in eternal life.

But it is possible that such questions occur to us at all only because we are already somehow situated beyond the merely problematic and because, in the core of our being, we are already abiding within a wider field of self - revealing mystery.

Still in his book on the Trinity (1986), Boff holds that the Church is, in reference to Lumen Gentium 1.48 where it is considered as «sign and instrument» of salvation, revealing (sign) and realizing (instrument) of the «mystery of the love of God towards Man», the «historical sacrament» of the Trinity, it later loses this prominent place in Boff's writings.

«24 His own positive view of globalization reads thus: «The Trinity, as mystery of communion of the three Divine Persons, has always given herself to creation as well as to the life of every single human being, and has revealed herself — under the forms of sociability, mutual openness, love and self - giving, but also accusation and protest against the lack of such values — to the communities of humanity.

For it is especially through these that the mystery of the world is revealed to faith.

God is veiled from the ungodly, but to those of humble and contrite hearts He is near and to them He reveals the mysteries of His Word by His Spirit, who is the Spirit of Truth, whom the god-less world does not know, nor can it ever know.

All of this lies underneath the Hebrew attitude toward the name of God, the God who was mystery, the God who was ultimate, the God who was depth beyond penetration, height beyond perception, the God who was finally unknowable except that he chose to reveal as much of himself as his people could perceive.

When the mystery of the kingdom is revealed, it does not cease to be a mystery.

Others have argued for a «pluralist» approach, suggesting that no religion can claim a preferential position, but that the Divine Mystery, who is revealed in each religious tradition, is never fully apprehended and that each faith tradition witnesses to aspects of the divine glory.

According to the Scriptures, it isn't ours to penetrate into the darkness of the shadows of the mystery of evil or anything else God on high has chosen not to reveal to us.

[21] We come to see that at the heart of the sacramentality of the word of God is the mystery of the incarnation itself: «the Word became flesh» (Jn 1:14), the reality of the revealed mystery is offered to us in the «flesh» of the Son... The sacramental character of revelation points in turn to the history of salvation, to the way that the word of God enters time and space, and speaks to men and women, who are called to accept his gift in faith.»

That's the gospel of the GRACE of God, the «mystery» he revealed exclusively to Paul.

He was working out the logical entailments of revelation, looking for the intra-coherence of Christian «mysteries» (revealed doctrines), and uniting the best insights from all the Church Fathers, medieval schoolmen, and later commentators, to bear witness to the Triune God.

I learnt that for 4000 years a mystery had been kept secret & that that mystery was revealed to the Apostle Paul & not to any one of the Old Testament and not to the disciples.

And he knew that being's mystery, while it is the source of our humanity, never shows itself to us with the undeniable clarity of a distinct thing among other things, but reveals itself only as a kind of intangible shadow at the edges of the things that are.

That truth, as the Fathers of Vatican II taught in Gaudium et Spes, is revealed in «Christ the Lord... Christ the new Adam, [who] in the very revelation of the mystery of the Father and of his love, reveals man to himself and brings light to his most high calling.»

The mystery which was revealed to Paul was that the Gentiles should be fellow heirs, of the same body, and partakers of His promise!

One might think so; but it is here that something of the mystery of God's graciousness and freedom is revealed, and, as with the cross, we discover a truth which is a source of incomprehension (perhaps even scandal) to many.

The reason, as we will soon see, is because of the mystery that was revealed to him.

But none of these are the mystery that was revealed to Paul.

(Col 1:16) This active presence of the Son in the creative work of God is revealed fully in the Paschal Mystery, in which Christ, rising as «the first fruits of those who had fallen asleep» (I Cor 15:20), established the new creation and began the process which he himself will bring to completion when he returns in glory to «deliver the kingdomto God the Father..., so that God may be everything to everyone» (I Cor 15: 24,28).