Our goals are to promote the publication and discussion
of mystery writing, and to promote and maintain high standards in the writing, publishing, and production of mystery stories.
Not exact matches
According to the
mystery man, «the basic institutions
of the modern world — the U.S. government, the United Nations, the International Monetary Fund — were all a front,»
writes Lawson.
On Tuesday, Gawker
wrote that its parent company recently received a letter from a lawyer threatening a lawsuit over an article the site ran last month featuring what it described as «a lengthy investigation that sought to solve the enduring
mystery of Donald Trump's infamous mane.»
«I expect that fraudsters will repurpose old schemes to capitalize on the current glamour and
mystery of cryptocurrency,» he
wrote on Friday.
Stephen Hawking, the visionary physicist who
wrote A Brief History
of Time and dedicated his life to exploring and explaining the
mysteries of the universe, has died at 76.
Mystery shopping (click on the link to learn more about it in a post that I
wrote) is something that I used to do a great deal
of.
As John Kenneth Galbraith
wrote in 1955, «
Of all the mysteries of the stock exchange there is none so impenetrable as why there should be a buyer for everyone who seeks to sel
Of all the
mysteries of the stock exchange there is none so impenetrable as why there should be a buyer for everyone who seeks to sel
of the stock exchange there is none so impenetrable as why there should be a buyer for everyone who seeks to sell.
He also acknowledges that the
mystery of why the physics
of the universe seems to be
written in mathematical laws that are waiting to be discovered is deeply mystifying.
Authorship
of John — many if not most NT scholars believe that John nor one
of 12
wrote John; James — most agree not authored by James, and sometime in 2nd century AD; Peter — a
mystery — some think that it could have been an early template for the other gospels; Luke — a
mystery; Mark — finally it seems like we really might have another original author here — or were he and later Paul just using a very early Peter story?
For a bettter understanding
of the issues you
wrote about we invite you to read the articles «What is Sin» and «The
Mystery Babylon» listed on our website http://WWW.AWORLDDECEIVED.CA
5 And upon her forehead [was] a name
written,
MYSTERY, BABYLON THE GREAT, THE MOTHER
OF HAR - LOTS AND ABOMINATIONS
OF THE EARTH.
I particularly liked the use
of the gender neutral «it» as a personal pronoun to camouflage the
writing style
of whatever
mystery person
wrote this (or rather repeated it from the original version
of the thread).
Nor should it have been a surprise that the Court, having successfully claimed for itself the authority to
write a «living Constitution» based on penumbras and emanations, should assume the roles
of National Metaphysician and National Nanny (as it did in Casey, with its famous «
mystery of life» passage and its hectoring injunction to a fractious populace to fall into line behind the Court's abortion jurisprudence).
Paul
writes in Ephesians 5:32 that this is what the
mystery of sexual union is about.
In 1992, in the Casey opinion which confirmed America's unlimited abortion licence, Kennedy
wrote that «at the heart
of liberty is the right to define one's own concept
of existence,
of meaning,
of the universe, and
of the
mystery of human life»....
the Greek father St Gregory
of Nazianzus
wrote a poem which expresses the limitations
of language before the
Mystery of God:
The Pope
writes: «The
mystery of the atonement is not to be sacrificed on the altar
of overweening rationalism.»
To say that the Bible was
written by «men caught a glimpse
of mystery, the Unknowable, and did their best, inspired by such a vision,...» to me comes across as either:
The subject
of the Scriptures,
writes Cyril
of Alexandria, is «the
mystery of Christ signified to us through a myriad
of different kinds
of things.
It allows the Word
of God to remain alive rather than shrouding it in the binder
of the most read, but yet the most misinterpreted book ever
written — because many
of those who read it, read it through the eyes and mind
of an ancient civilization that was only beginning to understand the
mysteries of creation.
Klein
writes: «The gospel is not our effort to approximate the
mystery and to «Image God» and it can not endure the religious turn to the subject,
of which feminist theology is merely the latest installment.
Lord
of those
writing lucid poems, Astrue's St. Aldhelm pleads: assist / Me, clumsy as I am, so I may show / Clandestine
mysteries of things through verse.
5 And upon her forehead [was] a name
written,
MYSTERY, BABYLON THE GREAT, THE MOTHER
OF HARLOTS AND ABOMINATIONS
OF THE EARTH.
5 And upon her forehead [was] a name
written,
MYSTERY, BABYLON THE GREAT, THE MOTHER
OF HAR - LOTS AND ABOMI - NATIONS
OF THE EARTH.
But just as her salvation gospels can not be entirely dismissed, his critique
of her can not be
written off merely as rooted in his personal bitterness and his misogynist jealousy
of her «boundless female strength,» There is something smug in her existence on a «special plane reserved for women with a privileged emotional life and a happier, more mundane adjustment to the
mysteries of life.»
You are worshiping the bizarre remnants
of a
mystery cult that
wrote it's own stories.
If, as Walsh himself
writes, «the great challenge is to find a means
of bridging the gap between... personal growth
of the soul and the common ethos,» (313) then the Christian and modern evocation
of the
mystery of personal existence must not lose touch with the insuperable bond between the good
of the soul and the good
of the city.
One
of the great
mysteries of Christianity is that the entire Bible,
written over the course
of 1500 years and by many, many authors, is all in sync.
Oddly enough, Augustine was
writing about the
mysteries found within the book
of Genesis, when he said, «in matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received.
He also
writes in the same place, quoting from St. Gregory the Great, that Sacred Scripture «by the manner
of its speech transcends every science, because in one and the same sentence, while it describes a fact, it reveals a
mystery.
«To St. Paul and the early Christian thinkers,»
wrote Claude Tresmontant, one
of O'Connor's favorite biblical scholars, «[
mystery] was on the contrary the particular object
of intelligence, its fullest nourishment.
«Well beyond the monastic cloister, numerous faithful have benefited from his project,»
wrote Pope John Paul II, «becoming aware that the unfolding
of the «mystical seasons»
of the liturgical year» can help them «to relive the different stages
of the
Mystery of Christ... It is by their participation in liturgical life in the heart of the ecclesial community that the faithful are to affirm their faith, because they are put in permanent contact with the sources of revelation and the whole of the Christian mystery.
Mystery of Christ... It is by their participation in liturgical life in the heart
of the ecclesial community that the faithful are to affirm their faith, because they are put in permanent contact with the sources
of revelation and the whole
of the Christian
mystery.
mystery.»
Raymond Brown, the Scripture scholar, once
wrote that Tradition was the divinely guided reflection
of the Christian community on the
mystery of Jesus.
In her fine book Hawthorne: Calvin's Ironic Stepchild, the distinguished Hawthorne scholar Agnes M. Donohue has persuasively argued for the presence in his
writing of a «Calvinist - ordained irony,» and has also tried to solve the «
mystery»
of the illness and artistic decline
of Hawthorne's last decade.
At a time when individualism was still, generally speaking, obscuring the fullness
of traditional catholic teaching on this
mystery, he
wrote: «When Christ comes to one
of his faithful it is not simply in order to commune with him as an individual;... when, through the mouth
of the priest, he says Hoc est corpus meum, these words extend beyond the morsel
of bread over which they are said: they give birth to the whole mystical body
of Christ.
Two significant passages are: 17:5 — And upon her forehead was a name
written a
mystery: Babylon The Great, the mother
of harlots and abominations
of the Earth.
«Suddenly,» she
writes, «I felt a misty consciousness as
of something forgotten — a thrill
of returning thought, and somehow the
mystery of language was revealed to me.
I have found that to be really true with my experience as a writer — that even going into a project like Moxie, which had a pretty decent structure already, there is an element
of mystery in every
writing project where sometimes the process
of writing leads my thoughts and my heart and my soul into territory that I didn't plan for.
As the Apostle Paul
wrote in Ephesians 5, the
mystery of marriage points to something beyond both the couple and the institution itself, to a greater and more beautiful reality
of Christ's relationship with his Church.
Fr Selman's intention in
writing The Sacraments and the
Mystery of Christ is to provide a compact yet detailed introduction to the sacraments.
John Eldredge and his wife have recently
written some books which state that while men want to be warriors and need to know they are strong and wild, women need to know that they are beautiful: Wild at Heart: Discovering the Secret
of a Man's Soul and Captivating: Unveiling the
Mystery of a Woman's Soul.
P. D. James admits that one
of the reasons she began to
write mysteries was the importance
of the plot, saying that she chose a detective theme for her first book because she enjoyed reading detective stories for relaxation.
The situation was aptly described by William James when he
wrote: «It is part
of the deeper
mystery and tragedy
of life that whiffs and gleams
of something that we immediately recognize as excellent should be vouchsafed to so many
of us only in the fleeting earlier phases
of what in its totality is so degrading a poison.»
[9] The earlier Fathers typically
wrote in response to current controversies, emphasizing whatever aspect
of the Christian
mystery seemed appropriate to the moment.
Within the weeks during which this book has been
written, I have seen the reality
of the sense
of mystery time and again in people whom I have met.
This implies that what we say or
write about the Ultimate
Mystery is bound to be tentative, which makes me hesitant about bold affirmations
of faith or too literal a reading
of scripture.
Similarly, he
writes that in her flower paintings O'Keeffe «uncovers the
mystery of nature and its curious affinities.»
«The story
of his death is enveloped in more
mystery than that
of any other zaddik,»
writes Buber in Tales
of the Hasidim, The Later Masters.
Its only a
mystery to those who either from genuine ignorance or cynical pandering want to equate actually looking at the world and doing research based on evidence with what a book
written thousands
of years ago by pastoral tribes that claims to be divinely inspired despite being contradictory and getting numerous things wrong.
Short and simply
written, it's an ideal gift for anyone seeking to enter more deeply into the
mysteries of the Rosary.