For instance, one might be crude (as you have said) and point out the «socialism»
of National Socialism, a rhetoric that would not have existed without «socialism».
His irreverent attitude and ironic humour was a product of the cynicism with which he viewed all forms of authority, and he often confronted the remnants
of National Socialism in his imagery, for instance in his haunting series of Watch Towers from the mid-80s which evoke the structures on the perimeters of concentration camps.
The Picasso works stem largely from the period following 1933, when, due to the rise
of National Socialism, most of the journals and magazines for which Mammen worked ceased publication or were forced to change their tone, in the process of Gleichschaltung.
Here, in a picture - postcard world untouched by the war and seemingly unblemished by the horrors Germany's master had wrought, she accepted the lies of her teachers and church and civic leaders, joined the Hitler Youth at age ten, and joyfully sang the songs extolling the virtues
of National Socialism.
His career is typical for most of the conservative Prussian generals who took areserved view
of National Socialism and, nevertheless, as willing tools, executed Hitler «smerciless war.
Hilarious, visually wonderful, with a dozen lines that should be bronzed and framed in the screenwriters» hall of fame («Say what you want about the tenets
of National Socialism, at least it's an ethos»).
Most of the ground covered should be familiar to history buffs: Hitler's failed efforts to become a great artist, his frustration at watching his adopted country fall apart at the seams during World War I, his resolve to put Germany back on its feet by exploiting the nation's horrendous postwar economic woes and its ingrained anti-Semitism, his 1923 arrest, the publication of Hitler's virulent screed + Mein Kampf, the growing popularity
of National Socialism, and the fatal error made by senile German chancellor Von Hindbenburg (Peter O'Toole) to «neutralize» Hitler by giving him a relatively unimportant political post in 1933.
Socialism was prevalent in Germany and hitlers selection
of national socialism was specific to delineate his group from much of socialism in germany which he considered Jewish.
This is because the very nature
of national socialism makes its adherents consider themselves (and with that their race / nationality) superior in all regards to everyone else.
@inappropriateCode fascism is still a face
of national socialism, just because you can be a fascist without being a national socialist doesn't mean national socialists aren't fascists.
Hitler was the god
of national socialism, a role his atheism readily allowed him to accept.
At the time, most people thought the measures against the Jews were merely «childhood diseases»
of National Socialism.
In a fascinating chapter, originally published nearly four decades ago, Mosse explores the roots
of National Socialism in nineteenth «century mysticism.
Nazi's murdered as many Christians as they could along with the Jews.There were another six million dead at the hands
of national socialism.
• After three months of cruel interrogation and torture of approximately seven hundred people arrested in connection with the July 20, 1944 plot on Hitler's life, the Gestapo concluded in its final report: «The entire inner alienation from the ideas
of National Socialism which characterized the men of the reactionary conspiratorial circle expresses itself above all in their position on the Jewish question.
Later, he was among the first to see the menace
of National Socialism in Germany, tirelessly spoke for those persecuted there when this was an unfashionable and awkward cause, and became a close friend of the martyred Dietrich Bonhoeffer.
With the advent
of National Socialism the official philosophical and racial teachings of the Third Reich, prepared by its ideological forerunners, began to make themselves felt in all disciplines concerned with the study of religion and of society.
In his «loose ends» chapter Macquarrie addresses the role the rise
of National Socialism played in Heidegger's thought and, as I have said, treats it all too cursorily.
To stay just with the last century, it follows that there were no good people involved in the murder of more than a hundred million people in the name
of National Socialism, Marxist - Leninism, and Maoism.
Does the change in me represent anything more than this: that the practical relevance, the struggle and the confessional character of my theological teaching have become visible to many, and now for the first time to most, against the background of a time which has taken shape at the hands
of National Socialism?.
Behind this heresy, which I saw penetrating into the church, there stood from the very beginning the one who soon stepped out as the far more dangerous adversary, the one hailed at the beginning — and not least by many Christians — as deliverer and savior: Hitler, himself the personification
of National Socialism.
Meanwhile the anti-Christian and therefore antihuman essence
of National Socialism revealed itself more and more distinctly.
Despite the fact that even today many in the Confessional Church will not see and admit it, there could have been no other outcome than that this truth of the freedom of the church, despite the claims
of National Socialism, should come to signify not only a «religious» decision, not only a decision of church policy, but also and ipso facto a political decision.
If Protestantism hadn't suffered the internal erosion of its orthodox substance in the long devolution that began with Kant and the Enlightenment, he suggests, it might have been less vulnerable to the ideological blandishments
of National Socialism and its promise of a German national rebirth.
One development preyed heavily on the Nuncio's mind when he left Germany [1929]: the steady rise
of National Socialism.
Early on he recognized the demonic in Hitler and his movement
of National Socialism.
Redefining familiar traditions and designing new symbols and rituals, they hoped to channel the main tenets
of National Socialism through the popular holiday.
Not exact matches
Verses
of stars, light and an eternal mother suggest a world redeemed through faith in
National Socialism - not Jesus.
«If the bill goes through it will be forbidden to use symbols
of totalitarian regimes such as
national socialism or communism,» Orban's chief
of staff, Janos Lazar, told The Guardian.
Just brilliant and in total agreement with the leading philosopher / political theorist
of the 20th Century, Eric Voegelin, who opposed pathological ideologies (
Socialism,
National Socialism, Communism, Fascism), though I doubt he considered «localism and traditionalism,» at least in the FPR «sense,» to be radical pathologies.
One can, in defense
of the sacredness
of life, be suddenly in the position
of executing the program
of the liberal Weimar doctors, which
of course comes to pass under Nazi rule, under «
national socialism.»
Both communism and
National Socialism claimed many
of the prerogatives
of religion and made many
of the same promises — from the creation
of a «new man» to the fulfillment
of many
of the communitarian ideals found in religion.
Totalitarian movements, such as
National Socialism, seek to reorganize the entirety
of human life.
It is beyond the scope
of this review to pursue the connections between Heidegger's philosophy
of Being and his ardent if brief flirtation with
National Socialism.
There are two principal types
of socialism: «full
socialism» in which the state owns all (or the vast majority)
of business and industry and controls production and marketing decisions through central planning; and «partial
socialism», in which the state owns major businesses deemed to be essential to the
national good, and / or subsidizes certain industries to save them from the impact
of competition, and provides certain goods and services deemed to be essential at reduced or no cost, but still allows major sectors
of the economy to operate as free enterprise capitalism.
Marxism provides an obvious example, as does Hitler's
National Socialism and its promise
of a New Man.
On the other hand, he was certainly a great hero to the younger anti-Nazi campaigners, such as the «White Rose» group at Munich University (Hans and Sophie School — who were, incidentally, also inspired by the writings
of another great Catholic, John Henry Newman) and the youth group at St Ludwig's Church in the same city who combined opposition to
National Socialism with devout Catholicism and enthusiasm for the emerging liturgical movement.
No longer are the
socialism (
national and international)
of Hitler and Stalin the products
of the Marxist - Progressive movement.
The move coincided with a white paper circulated by Chinese authorities that said religious communities in the country should «adhere to the direction
of localizing the religion, practice the core values
of socialism, develop and expand the fine Chinese tradition and actively explore the religious thought which accords with China's
national circumstances.»
He championed powers below, which was why his short - lived enthusiasm for
National Socialism was not coincidental to his philosophical frame
of mind.
Fascism and
National Socialism grew as a movement for the explicit purpose
of fighting Marxism.
The instrumentalism in matters
of religion which characterizes communism and
national socialism differs from the instrumentalism
of the resistance movements and democracy; but in both instances we are dealing with a utilitarian use
of religion in the service
of non-religious ends.
The excessive measures
of Britain and America in the treaty
of Versailles gave rise to
national socialism.
Indeed, Shirer's viewpoint lives on at the Holocaust Memorial Museum in Washington (where visitors are shown a film that accuses Luther
of being the progenitor
of Germany's
National Socialism) and in the remarks
of an Alan Dershowitz: «It is shocking that Luther's ignoble name is still honored rather than forever cursed by mainstream Protestant churches.»
Where the League
of Nations and
National Socialism were concerned, this distinction was in general quite plausible.
New faiths such as Communism,
national socialism, and forms
of nationalism were as potent competitors as Buddhism or Hinduism.
This framework
of unity in pluralism has been developed through the movement
of national struggle for independence under the leadership
of Gandhi, the leader
of Renascent Hinduism and Nehru, the advocate
of Secular
Socialism.
Communism alone can defeat
National Socialism or vice versa, and that by the use
of the same means.
Public outrage is being shown in many areas
of the nation but the fanfares for or against the T vs. G trial is being socially weighed - in and
national governances are taking notice in order to see just how fractured
socialism is...
Reading the diaries
of Dietrich von Hildebrand from the late 1920s and early 1930s, I was powerfully struck by how the disdain
of continental European Christian intellectuals for the messy pluralism
of liberal democracy made too many
of those thinkers vulnerable to the siren songs
of the monism proposed by German
National Socialism and Italian fascism.