Sentences with phrase «of new human life»

Sexual union is sacred — so much so, that God has bound to it the of co-creation of new human life.

The generation of new human life in this way has sometimes been regarded as a form of immortality.

Persons of the same sex can not marry because they can not do what married couples can, i.e., consummate their union by a bodily act in which they become the common subjects of an act that, precisely as human behavior, is eminently fit both for the communication of spousal love and for the generation of new human life.

Not exact matches

Russian President Vladimir Putin announced a raft of new nuclear weapons systems at his State of the Nation address on March 1 — and one demonstrates Russia's apparent disregard for human life.

If a new technology is developed in the next few years that radically extends the life expectancy of human beings, odds are good that it will come out of a company backed by Peter Thiel.

I warned then that tricked traffic, vicarious visitors, and the kind of morons attracted to the latest news on Momma whoever's new diet weren't worth reaching or pitching to in any case because they weren't buying anything worth selling — but at least we thought they were living, breathing human beings.I said:

The Secret Life of the Grown - Up Brain: The Surprising Talents of the Middle - Aged Mind (Viking) is a roundup of the most recent science on how the human brain ages, as well as a guide to «toning up your brain circuits» to better weather the onset of age — which is itself a relatively new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage branew problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage braNew York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage brain.

Your company has invented and brought to market countless amazing things: life - changing medicines, new technologies that make virtually every aspect of our daily lives easier to manage, and even tools to probe the great mysteries of nature and human life.

We are entering a new cognitive age where AI agents, like IPsoft's Amelia, can overcome the limits of human - powered live chat and be programmed to deliver superior performance.

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

Its human nature to always be on the lookout for something newer and better, and unfortunately we have a tendency to associate the two together in our thinking that technology can provide the perfect answer to all of life's problems.

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

Sure, you can randomly shake up things and form a new instance, like throwing a bucket of sand to the ground and find a form of a human, but you won't find the form actually live and breathe.

Brand New New fossils bringing «Hobbit humans» to life New bones attributed to Ho - mo floresiensis — aka the «Hobbit Human» — along with other recent findings, are helping to reveal what members of this species looked like, how they behaved and their origins.

Robert Reilly provides a relentlessly unsparing examination of the ways in which a radically new, and certainly destructive, understanding of human life and morality has been legitimated under the banner of gay rights.

But the end result is the same: By its nature, human erotic love is ordered to creating and raising new life, and to the mutual joy and support of a man and woman vowed in a covenant of love.

I do not know of a single adult human being that has given their life to the Tooth Fairy, seen the Tooth Fairy, thinks there is a Tooth Fairy, prays to the Tooth Fairy, given new life by the Tooth Fairy, given hope by the Tooth Fairy, lived by the law of the Tooth Fairy, fought wars with a Fairy banner held high and last but not least Stalin, Mao and Poll Pot felt no need to eliminate and persecute those who held tight to the Tooth Fairy.

In yesterday's New York Times Book Review Will Saletan reviewed Embryo: A Defense of Human Life.

When we use contraception, we orient ourselves against the good of life itself ¯ and, in the same way, when we use IVF to create a new human being, we treat that being solely as a means to our own purposes.

No different than my rambling post agreeing with him and providing even more real life human scenarios that can evoke strong emotions, that can easily cause someone to either A: Seek out religion, even if it's only for some semblance of accepttion and / or explanation of the unknown, or B: If they already have a religion, re-embracing it with new enthusiasm.

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

One must rather conceive of another entire determinate natural order which would neither imply the present evils, nor imply any similar or new evils, but still imply the goods that make human life possible.

In recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequences.

That human beings can not live without transcendent points of spiritual and moral reference is nicely illustrated by the fact that, as liberal mainline Protestantism was collapsing, those who previously might have been expected to have been among its staunch adherents found a new god: the earth.

Third, even when traditionally religious forms of human life seem to fade in some contexts, new and alternative forms of life often appear in their place that engage the sacred, spiritual, transcendent, and liturgical needs of human beings.

A degree of kinship between human beings and the rest of physical creation has always been clear to an extent, but the depth and detail of our interrelationship with the rest of life on the planet is being confirmed over and over again in breathtaking detail by new scientific advances such as genetic studies and molecular biology.

We can see that in human beings and many other creatures, the power to bring about new life has been divided into two collaborating halves — the male which prompts the gift of life, and the female which receives, actively responds, nurtures and brings forth the fruit of life itself.

Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the human embryo is not as unique as we thought before... We do have to think differently about the «unique quality of human embryos» in the way that Peter Saunders is saying... The miracle of creation... may have to be explained somewhat differently... Our human brains are given to us by God... to better the life of other human beings... and if this technology can do it..., and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»

But it is curious that nowhere does he mention or comment on Genesis 9:5 - 6, in which God Himself states that as part of the new (Noahide) covenant with humanity, human beings (and not God) have the responsibility of taking the life of a murderer.

As Alves has declared, we need «a new paradigm for understanding the conditions of human life.

Dialogue between these competing theological options challenges one to take a fresh look at the biblical record in the hope of uncovering new insights concerning the shape God intended human life to take.

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

And now, through a gushing forth of vitality in the reverse direction, this life infused by the human mind into the greatest material mass with which we have contact tends to flow back into us under a new guise.

For Keen, the dis - eased person as Homo Faber is the individual who has destroyed both human wholeness and the possibility for new life by denying the «feminine» in favor of the «masculine.»

New exciting possibilities appear as men begin to understand that the purpose of God's descent to the human level is to enable them to rise and live as sons of God.

This was the Incarnation: Et Verbum caro factum est. 20 And from this first, basic contact of God with our human race, and precisely by virtue of this penetration of the divine into our human nature, a new life was born: that unforeseeable aggrandizement and «obediential ’21 extension of our natural capacities which we call «grace».

But when we miss out on trying new things and taking risks, we're missing out on what it looks like to live fully alive as humans made in the image of God.

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

The Commission realized that western culture and science could not destroy the traditional idols but has also introduced into India new gods like Rationalism, Scientism, Individualism and Materialism which had no sense of the sacredness of human persons and was converting technology into a force for exploitation of the industrial workers and dehumanization of peoples» lives in the cities of India.

What needs to be asked is how men and women can live in this culture filled with sexual symbols, sharing in the new freedom, and discover the creativity and satisfaction of authentic human love.

To take cognizance of new insights into human sexuality from the life sciences is not, as some critics suggest, to contribute to the breakdown of morality.

Some of the ancients knew that to honour marriage was to affirm the goodness of the body, of embodied love and new human life.

Sexual intercourse is the way of procreation, and even where for reasons of natural circumstances or human intervention new life is not begotten, the act is never wholly separated from this meaning.

Then, and only then, will the Church be able to inspire and inform those new patterns of international culture that must emerge if the new energies of human life are to be constructively deployed.

Above all, Heidegger's existentialist analysis of the ontological structure of being would seem to be no more than a secularized, philosophical version of the New Testament view of human life.

We ought, Singer writes, to replace the old dictum that all human life has equal worth with a First New Commandment: Recognize that the worth of human life varies.

What is happening is that deeper levels of human experience and new styles of personal life are given public expression.

Some of them were of the bones of the hand, others of coins and keys photographed through the opaque walls of a leather pocket - book, all clearly demonstrating that he had found some strange new rays which had the amazing property of penetrating as opaque an object as the human body and revealing on a photographic plate the skeleton of a living person.

Paul makes some qualifications concerning the adequacy of human judgment, even his own, in specific cases; but we see that commitment to the spirit of love as an alternative to legal obedience requires responsible living and the honouring of authentic forms of behaviour appropriate to the new life.

What did the new life mean for the first Christians in the realms of human desire, passion, creativity, knowledge, and love?