Sentences with phrase «of new orthodoxies»

If, as I recently argued in the Century («The Suffering God: The Rise of a New Orthodoxy,» April 16), belief in the suffering of God is the most basic revolutionary development of 20th - century theology, then Paul Tillich and others were wrong in contending that, in his movement from Romans to the Dogmatics, Barth went from a revolutionary to a conservative stance.

The disposition effect in stock trading, once a heretical idea, is now mainstream, and even arguably part of a new orthodoxy.

Not exact matches

Way back in the winter of 2014, when he was sketching the broad strokes of his agenda as the new leader of the then third - place Liberals, Trudeau spoke in Montréal about how pro-free market economic orthodoxy, put into policy by successive governments over the past few decades, was favouring the rich too much.

In this respect the new orthodoxy is very much like earlier forms of orthodoxy that sought to serve the church from within a very particular confessional stance.

After all, nineteenth - century Lutheran theologians like Ritschl and Harnack were leading lights of what Troeltsch later called «Neo-Protestantism»; they were followed in the twentieth century by the likes of Bultmann, Ebeling, and lesser imitators fighting at all costs to save Lutheranism against Karl Barth's new orthodoxy or Dietrich Bonhoeffer's call to discipleship.

The Assembly heard «progressive» theologians attempt to advance new formulations of the gospel, and felt the strength of Orthodoxy and evangelical Protestantism in asserting biblical doctrines.

(5) The most urgent ecumenical dialogue between Russia and Rome today must focus on a new generation of Russian Orthodox thinkers: those who, having looked hard at the crisis in Ukraine and their Church leadership's propaganda activities on behalf of the Putin regime, have concluded that Russian Orthodoxy needs a new theory of Church - and - state — and should develop one in vigorous conversation with serious scholars of Catholic social doctrine.

Conservative Judaism: The New Century by Neil Gillman Behrman, 227 pages, $ 18 paper A concise history and analysis of Conservative Judaism, the movement that has self - consciously sought a middle ground between Orthodoxy and Reform.

(6) Such a new ecumenical initiative would, over time, create the conditions for the possibility of a Russian Orthodoxy that is not in thrall to Russian state power, and that could be a partner in the re-evangelization of Europe because its leadership had rediscovered the power of the Gospel.

Bloom's own review of Wieseltier's book, in the New York Times, is revealing in this connection: «One parts from Wieseltier with gratitude, but confirmed in a conviction he does not share, which is that the God of Akiba [ben Joseph], and of all the orthodoxies, always exacts too steep a price for the Sanctification of His name.»

In a reflection of the influence that the «new perspective» on Paul and Judaism has exerted in recent decades, no longer does a rigid Protestant orthodoxy centered on a forensic conception of justification push Paul in theologically tendentious directions.

The power to evince new levels of synthesis will depend upon orthodoxy, as a rising cathedral grows naturally so to speak out of the foundation laid to take it.»

This point may seem counterintuitive at first, since one of the main claims of the «new orthodoxy» is that it can offer a better reading of the Hebrew Bible.

Theology has usually had a high stake in truth, so high that it has refused all play of the imagination: through creedal control and the formulations of orthodoxy, it has refused all attempts at new metaphors «trying their chance.»

With the breakdown of creedal orthodoxy, Hegel and his followers developed a new form of Christology from above.

Feminist and liberation theologians have questioned the new orthodoxy's valorization of divine helplessness, expressing concern over whether the emphasis on God sharing our abuse and death may underwrite our own passive acquiescence to violence.

What do we gain, though, if we set aside the «new orthodoxy» of divine suffering and return to an older one?

A manifesto in the form of a set of essays, Radical Orthodoxy: A New Theology, edited by Milbank, Catherine Pickstock and Graham Ward, was published in 1999.

The new orthodoxy does a very different thing; it places faith in the whims and trends of the culturally influential.

His dozen - plus books include A New Kind of Christianity, A Generous Orthodoxy, Naked Spirituality, and Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?

Nonetheless, all of these new allies in orthodoxy are greatly to be welcomed.

Because he rooted his new political realism in his own theological conversion — his new meditation on the wisdom and trustworthy observations of Augustine — Niebuhr called the new movement he called for by the theological name, Renewed Orthodoxy or Neo-Orthodoxy.

There are now many voices championing orthodoxy in matters of faith, and new resources for communicating Catholic doctrine at a popular level, using all the creativity and power of the modern media.

Whenever women challenge the spiritual authority of men, whether by claiming a new faith or interpreting the orthodoxies of establish faith, their views have been seen as a political challenge to male dominance.

It hardly needs to be said that the new view of man, to which today's studies and sciences are leading us, constitutes a severe challenge to the doctrine of man assumed and taught by Christian orthodoxy.

What that religion is, and how it branches out from Christian orthodoxy, is perhaps most fully explored in Rebel Angels, through the reflections of a winsome Anglican divine, Simon Darcourt, whose scholarly pursuit is, significantly enough, New Testament apocrypha.

Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.

The differences between liberalism and the new orthodoxy center more in the doctrine of man than at any other point.

Which is to say, it will make no sense to any orthodoxy holding to the belief that, short of the eschaton, everything has been revealed that is going to be and therefore there is nothing new to be learned of religiously relevant truth» certainly not from such thoroughly non-accredited sources as those that typically come up in interreligious dialogue.

However, religion does not stop that at all, and in fact usually positions itself to profit handsomely — cases in point of your new religion: the Crusades, and the invasions of Russia in the 1200s by Teutonic Knights to bring the Eastern Orthodoxy back under Catholic rule (brutal, by the way).

The author discusses two books he considers most important: A New Kind of Christian and A Generous Orthodoxy, both by Brian McLaren.

Brian McLaren's two most important books — A New Kind of Christian and the recent A Generous Orthodoxy — both open by raising the specter of an evangelical pastor leaving the ministry or the church altogether.

But he adds, Fundamentalism has to be distinguished from Orthodoxy; for while the latter involves strict adherence to tradition, the former interprets tradition for political purposes» («Towards a New Philosophy» in The Times of India 9.7.93).

Atheists, I haven't said anything new apart from common knowledge of the historic Christian Orthodoxy.

Something of a new cult, that has been called «scientism», developed in the popular mind, which reflected how popular opinion had switched its allegiance from Christian orthodoxy to science and technology.

«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.

Shalit tells us that in 1994 she rushed off to see the new movie version of Little Women, only to discover that our hidden cultural censors, fearful of anything that does not cohere with prevailing orthodoxy, had expunged one of «the best lines» in the story, when Marmee says: «To be loved by a good man is the best and sweetest thing which can happen to a woman; and I sincerely hope my girls may know this beautiful experience.»

His account culminates in a bracing discussion of the threat posed by the emerging new orthodoxy of secular egalitarianism.

The unhappy truth is that rejection of orthodoxy has become a nearly inevitable phase in adolescent development; the happy sequel is that many people work their way back to church or synagogue through excursions into the New Age or other «alternative» religions.

President Bill Clinton and Pope John Paul II both intervened with President Boris Yeltsin in 1997 when they saw drafts of a new law which threatened to negate the freedoms of the non-Orthodox and move toward reestablishing Orthodoxy as the state religion.

And so, while claiming the banner of objectivity and open inquiry, he became adept at using biblical phraseology to form a new orthodoxy.

Bring to mind for a moment the people you have seen who conduct New Age weekends, or feminist workshops, or Peace Studies institutes, those who take glee in having «cut the knot» connecting them to patriarchal institutions, to structures of authority, to the unglamorous business of orthodoxy.

Now I experience a liberation for orthodoxy in the endless flexibility of centered apostolic teaching to meld with different cultural environments while offering anew the eternal word of the theandric, messianic Servant in each new historical setting.

Further, they mean that some Mormon teachings are so far outside Christian orthodoxy of past centuries that they constitute almost a new religion.

(«G. K. Chesterton, Orthodoxy [New York: Dodd, Mead and Company, Inc., 1936], pp. 127 f. Reprinted by permission of Dodd, Mead & Company.

George Weigel believes Benedict's rich insights have «turned the Church definitively toward the New Evangelization» the evangelical Catholicism of the future,» and thus placed Catholic orthodoxy in a far stronger position than his critics realize.

♦ Michael Kinsley of The New Republic ponders reports that apparatchiks at the Moscow Higher Party School are now parroting Gorbachev's line, just as they parroted the Marxist - Leninist orthodoxies currently being abandoned.

This is why the Bible is so little concerned with orthodoxy (except certain later parts of the New Testament).

From The New Encyclopaedia Britannica, which can be taken to summarize intellectual orthodoxy at the time of its publication in 1979, one would gather that neo-Darwinian theory is as settled as Newtonian theory.

Along these lines we can find a new development of orthodoxy which will bring out the full majesty of Christ as Mysterium Fidei.