Sentences with phrase «of objectifying»

He hit on a method of objectifying a work of art without entering the realm of abstraction or allowing the motif to dominate.

Events have made people wary of the idealism that abstract painting once seemed capable of objectifying by exempting itself from society's traffic in symbols and whimsies.

The results of their project suggest an intensity of exchange that turns the traditionally objectifying relationship of sitter and artist into one of feedback and mirroring which challenges the dominance of the objectifying male gaze in art.

But a kind of objectifying happens when you have to concentrate on the demands of the materials and the technique.

At the time, Hershman Leeson said, women were «dealing with the idea of creating identities, and this was a way of objectifying and analyzing what it was to be this person, seeing how she would be treated, and dealing with the external elements of what identity was.

Usually, when we talk about the male gaze, we talk about it in terms of objectifying or sexualizing women.

The key is to really feed yourself and listen to your hunger and your appetite on all levels (physically, emotionally and mentally) instead of objectifying yourself by turning yourself into a human calculator.

Is the question no longer raised, is the question still under the sway of an objectifying thinking, which looks for the security of the Was in «general statements» and puts off surrendering to the insecurity of the Dass, of the decision of faith?

We are guilty of objectifying African villages by making their stories about our reactions, our acts of generosity, without really stopping to see what is happening their on the ground.

Bultmann, says Ogden, employs the terms myth and mythology in the sense of «a language objectifying the life of the gods,» or, as we might say, of objectifying the powers of Spirit into a supernaturalism, a super-history transcending or supervening our human history, thus forming a «double history.»

It is just the «spiritual» man of today who suffers in a frightful fashion the old temptation of the human spirit, that is to say, that of objectifying the living accomplishment....

Today more than ever before we feel the need — and also see a greater possibility — of objectifying the problem of the subjectivity of the human being... [W] e can no longer go on treating the human being exclusively as an objective being, but we must also somehow treat the human being as a subject in the dimension in which the specifically human subjectivity of the human being is determined by consciousness.

Certainly they transcend nature in the sense of objectifying and studying it, but that is because transcending in this sense is a thoroughly natural thing to do.

It is the sin of objectifying another human being made in God's image.

The words and work, the life, death, and resurrection of the Lord, all of these objectify God's proposition for the creative transformation of history.

An entity not a part of the objectified society, but of some other, may perceive the form of the society as an objectified property of the society.

There were her black - and - white negative thoughts, her rejection of help, her insistence on a definition of life as being able to take care of oneself, her use of objectified terms (such as the new life stage of «miserable existence» to replace merely «feeling miserable»), her unsolicited speaking for others, her legalistic analysis of the problem of euthanasia and doctor - assisted suicide, her exaggeration of minor and temporary discomforts, her refusal to accept family support — cumulatively resulting in her choice to be «in control» and die.

In a sense, the «sign» bears a similarity to the eternally objectified superject that allows the closure and repeatability of objectified actual entities in other actual entities which are no longer their temporal contemporaries.

In regard to his doctrine of ingression, Whitehead distinguished three different ways in which an eternal object can function in the concrescence of an actual entity:» (i) it can be an element in the definiteness of some objectified nexus, or of some single actual entity, which is the datum of a feeling; (ii) it can be an element in the definiteness of the subjective form of some feeling; or (iii) it can be an element in the datum of a conceptual, or propositional, feeling» (PR 290 / 445).

In Locke's phraseology the objectified actual entity is then exerting «power In this type of objectification the eternal objects, relational between object and subject, express the formal constitution of the objectified actual entity.

Whitehead needs to establish the fact that at least one type of objectified entities are actual entities in order to escape the solipsism of the present moment, as he himself notes (PR 81/125, 152/230 -231).

On the other hand, if we abstract from that which feels, if we consider this process in view of the unification of objectified occasions, then we can confirm that feeling relates to the «concept of the actual world,» that is to that nexus which achieves concrete unity in the feeling occasion, etc..

The problems of how the public, plural form of objectified subjectivity is to be thought, of how reconciliation occurs between the uniform inner perspective and the outer perspective which is only intelligible in relativistic terms, and of how the connection between the privateness and publicness of the world is to be comprehended, are all to be regarded as such tasks.

The conception of the «perishing» of the objectified occasion in other processes of concretion has been so important for Whitehead that he declared it to be the key to Process and Reality (cf. ESP 117).

Because of the singularity of actual occasions in the process of concretion, this exhausting of the perspectives of the preceding occasions never becomes a complete reproduction in the sense of a renewed occurrence of the subjectivity of these objectified occasions.

That each actual entity is «all in all» can only be true temporally asymmetrically; it can only be true of objectified actualities (that is, of beings).

The rhythm, Whitehead says, «swings from the publicity of many things to the individual privacy; and it swings back from the private individual to the publicity of the objectified individual» (Process 151).

Not exact matches

It is an online community of gamers that are upset that people are speaking out against the objectified way women are portrayed in gaming culture on - screen, and the community has also provided some resistance to the growing number of female gamers.

Of course, Hefner was a source of much controversy, mostly because of the magazine's role in objectifying womeOf course, Hefner was a source of much controversy, mostly because of the magazine's role in objectifying womeof much controversy, mostly because of the magazine's role in objectifying womeof the magazine's role in objectifying women.

«This transparency resonates well with women, many of whom have tired of more objectifying experiences.»

The stated reasons for public dissatisfaction were not actually reasonsbut rationalizations by frantic neocortexes that found themselves thrust into the position of having to objectify a mood that was forcing its way out of their hosts» limbic systems.

This thinking only exacerbates what is becoming more and more a cultural epidemic of men objectifying and abusing women as sexual playthings.

what bothers me is how after all these years, we see tons of women being objectified in song and videos, but we say not one word.

We're dealing with one candidate who advocates a religious test for welcoming refugees (and potentially citzenship) and who, at the very least, has a history of mysogony and objectifying women.

What is it about Sarah Palin that convinced so much of the left to objectify and assault her so quickly, and with such manifest maliciousness?

One is the power of men over women where men objectify women and think of them as property or objects to possess.

First of all, upon completion of its process of concrescence, an occasion becomes a superject; that is, it objectifies itself so that it can be prehended by later occasions (PR 219f / 335f).

For the attained actualities of the external world are objectified within C [the regional standpoint of C], and these «objectifications express the causality by which the external world fashions the actual occasion in question» (PR 489)» (327).

How does it objectify itself, if not by imposing its own «satisfaction» in terms of a unified set of feelings upon the regional standpoint which it occupies within the spatio - temporal continuum and therewith upon all the subfields to which it belongs?

Were it to fully objectify, were the incipient present to vivify a recollection into a solid object, the result would be a present image of a present event.

This theological perspective has a profound implications for the correction of the scientific epistemology, which tends to regard as the objective and objectifying process, although nowadays there are efforts to correct this situation among the scientists and philosophers of science.

It was striking that it was this issue that for the first time moved the American Academy of Religion from its academic and objectifying stance to one of involvement.

(3) At first Whitehead tries to derive the subjective aim from the activities of the occasion itself, as it seeks to unify its multiple past in the light of the multiple interrelatedness of the realm of eternal objects (i.e., the nontemporal actuality of God objectified).

God's prehension of the temporal occasions objectifies them with a completeness necessarily lacking in such prehensions within the temporal world.

It is a consciousness of consciousness, a taking by the subject of its own past, now become objectified for present intuition.

We are allowed this latter statement because, as Bennett says, «the consciousness in question is not the objectifying «awareness of» by means of which we attend to data, but the «awareness with» by which much of our experience is lived» (PS 3:42).

Or a conplaint similar to the ones above, which either objectify the woman (commenting on her appearance, clothes, or even, yes the size of their breasts!)

Some women do enjoy being objectified because it gives a sense of power (been there, done that) but there is great danger here for our girls.

By defining a woman's self worth as somehow tied to her sexual choices, we are of course objectifying women.

The particular role of the Petrine principle (through its objectified holiness and rule), in relation to this mutual love, is to prevent us from proposing our own human spirit as the Holy Spirit.