Sentences with phrase «of objects moving»

Each slide has a mixture of objects moving all around the slide and appears to pop out at you.
Even the dance scenes with every act on the stage was amazing with the long single takes and the amount of objects moving was beautiful.
In addition, these subsecond microadjustments are integrated with our ability to simultaneously adjust for the pursuit of objects moving in our environment as well, so we can turn our heads and bodies while still following the path of a bird flying across our yard.
4 And there is the relativistic motion of objects moving near the speed of light (wavelength shifts red as its, let's say rate of time, diminishes) and this is not dependent on direction as the Doppler effect is.
The demonstration, which the team carried out with an experiment called Station Explorer for X-ray Timing and Navigation Technology, or SEXTANT, showed that millisecond pulsars could be used to accurately determine the location of an object moving at thousands of miles per hour in space — similar to how the Global Positioning System, widely known as GPS, provides positioning, navigation, and timing services to users on Earth with its constellation of 24 operating satellites.
The first of these objects moved by systems of cranks and motors, and were dubbed «mobiles» by Marcel Duchamp — in French mobile refers to both «motion» and «motive.»
That is «forces acting opposite to the relative motion of any object moving with respect to a surrounding fluid» or in this case air.

Not exact matches

Because of these advanced logistic capabilities, the authors believe there will be «small robots delivering packages,» warehouse robots capable of moving heavy objects, and self - driving trucks and planes routinely used to deliver goods in the future.
«Some may object to the EU moving so aggressively against U.S. - based companies, but these authorities are at least trying to deal with some of the new competitive challenges facing our economy,» said the News Media Alliance.
«Tracking the physical location of people and assets has some critical real life applications in many industries where accurate and timely location of moving objects is crucial for achieving the best results,» explains Thomas Walle, the co-founder and CEO of Unacast, the company behind the directory.
The PETA connection also made him a target for protest from local hog farmers, who objected to his presence after he moved to the University of Missouri.
It could if you paid attention to the annual sale of tasty baked goods not just as a chance for philanthropy and gluttony, but also as an object lesson in moving product.
«Things» were «moving» in this early stage of the universe, and this motion by different «objects» produced angluar motion in different directions, causing the first stars and galaxies to rotate in different directions.
God moves things as their final cause: the aim of their growth and motion, the object of their desire.
Motion does not happen at random but is an action by an outside force, for Newton's laws of motion says that (1st law) that an object either remains at rest or continues to move at a constant velocity, unless acted on by an external force.
While no object can move through space faster than the speed of light, the speed limit does not apply to the actual expansion of space itself.
There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»
Regardless of whether or not non-Christians have the authority to object to commercialization, the fact is that by affirming narratives that intentionally move beyond materialism, they do object.
This is primarily because it has proven to be a powerful aid in the effort to avoid dealing with works of art or literature as products of the human spirit: aesthetic objects that move us with their intricately wrought beauty, humor, and insight.
When Whitehead rewrote 109.9 - 31 in terms of enduring objects, he could have moved [c] to V. 1.3.
Can you imagine a world in which the definition of every object or point of discussion had to be clarified before moving forward with social intercourse?
Objects within space can not move faster than the speed of light.
The surprising move comes after years of protests from animal welfare advocates who objected to harsh living conditions imposed on the animals by the circus.
For Whitehead God is a metaphysical necessity, not as the world's creator, ex nihilo but as that foundational actual entity which is the home of eternal objects and the medium by which they can become objects of that aspiration on the part of ordinary actual entities which is the moving force of the world.
As objects in one's visual field move through space, for example, one's feeling of them changes.
On the face of it Santayana rejects all three of these departures from the tradition, since (1) he makes no very explicit move from a continuant to an event ontology, (2) regards the inherent nature of an object as a matter of the individual eternal essence which it actualizes and (3) regards the distinction between matter and form as at least a virtually inevitable way of expressing the obscure manner in which one state of things takes over from another (see RB 278 - 284).
Even when I myself am the object of my perceiving movement and moving perception, I must to some extent make use of my corporeality in my perception.
In connection with eternal objects my move is to play Aristotle to Whitehead's Plato by giving forms of definiteness their ontological grounding in the concrete world of flux.
When, upon the completion of an actual occasion, the creativity of the universe moves on to the next birth, it carries that occasion with it as an «object» which all future occasions are obliged to prehend.
Therefore on the one hand they call Him the Object of Love and Yearning as being Beautiful and Good, and on the other they call Him Yearning and Love as being a Motive - Power leading all things to Himself, Who is the only ultimate Beautiful and Good — yea, as being His own Self - Revelation and the Bounteous Emanation of His own Transcendent Unity, a Motion of Yearning simple, self - moved, self - acting, pre-existent in the Good, and overflowing from the Good into creation, and once again returning to the Good.6
So my twofold task is first to show what it is about the treatment of eternal objects in Science and the Modern World which makes the Aristotelian move possible, and then secondly to suggest a way of handling the source of subjective aims without there being any need to implicate God in the procedure.
In this presentness it is no longer true (as it obviously is in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we them.
His is the early - nineteenth - century's liberalism of Friedrich Schleiermacher, an «enormously courageous move» that, «focusing on religious experience rather than religious ideation as the object of theological reflection,... combined faith in one's own experience with faith in the God who will not abandon those who trust in Him.»
The process starts with the multitude of environmental objects awaiting unification in a fresh perspective, moves through stages of partial integration, and concludes as a fully determinate synthesis, effected by a concrescence of feelings.
Further, an object moved through space, then returned to its starting point, is not affected by its shifts of position.
Put differently, the expression «intermediate universal» signals an approach to propositions from the «top down» and not from the «bottom up,» that is, from the perspective of actual entities or actual occasions invested with indeterminacy.1 Nonetheless, such a qualification marks a pointed move towards a distinction between propositions and eternal objects.
Hmmm, a quick google and every result I see for «farthest observable object speed of light» says that they're only moving at 90 % of c.
Only thereafter, when it has «perished» as a subject, moved away from in front of the lens, is it available as an object to be grasped at by other subjects.
As «the Eternal Object incarnate,» Christ is the «source of all revelation,» the «goal towards which the universe as a developing system of events had previously moved,» and the «starting point from which all its subsequent history flows.»
The ontological principle, the concepts of the essential relatedness and separateness of reality, and numerous other Whiteheadian concepts help pave the way for a truly holistic view of health and healing while moving beyond mind - body and subject - object splits.
As the book moves to its climax, it becomes clear that the great object of God's wrath is Babylon = Rome.
Jacques Barzun rightly objects to the prevalence of the custom of demanding of applicants for admission to schools that they state in full their good intentions and purposes in making the move.
Similarly, Newton believed that objects can move in space because of the existence of another absolute — time.
That the object of the Christian faith is a Reality which has an existence of its own and is not to be identified with your existence or my existence or with the world or universe in which you and I live and move and have our being.
One of their believes is that an idol that they made by either mud or metal or any substances and decorate them nicely and they go to this piece of objects and asks as they are asking God Almighty and they know that this piece of metal has no power to even move itself or to same itself if someone attempts to break it... how would this piece of metal respond to one prayer?
I was more interested in your personal story of what triggered your move towards atheism from contemplating the worshipping of objects.
The relatively immovable objects that moved, the experience of another presence, personal sensations, etc., all contributed to a very long search for what is real.
The units of which the world is made up were thought to be material particles which remained unchanged in themselves as they moved about in space and formed the diverse configurations which made up the physical objects in our world.
To carry through the process of rethinking the account of actual occasions and eternal objects in the light of the full doctrine of God will be in line with the direction in which Whitehead's own thought was moving at this point and will also alter in subtle, but at times important, ways the precise form of the doctrine of God.
Moving along with the four seasons, he sighs at the passing of time; Gazing at the myriad objects, he thinks of the complexity of the world.
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