Sentences with phrase «of old enemy»

Along with the collectors offering a new challenge, tougher versions of old enemy types will make an appearance.
Unable to pay his mortgage thanks to the chicanery of fiancier Niles (Ivan Miller), Roy must rely on the help of an old enemy - turned - friend named Hammond (Pierre Watkin).
So not a Blairite attempted coup then, though one Brown loyalist detects the hand of the old enemy camp, seeking to «destabilise» the prime minister by leaking the resignation plans of ministers who had decided to move long ago.
Inter, who haven't won the league title since Jose Mourinho led them to the treble in 2010, took advantage of their old enemy's win in southern Italy by hammering Chievo 5 - 0 on Sunday to move a point above Napoli and take top spot in Serie A for the first time since January 2016.
Not much else can burst your bubble like a beating at the hands of the old enemy.
And yet, also present were many of his old enemies, including Charlie Whelan, Brown's old spin doctor who is now political director for Unite, the UK's largest union.
He has promised dramatic changes to the state's pension system and its formula for funding schools, over the objections of his old enemies in organized labor.
He must escort one of his old enemies, a dying Cheyenne chief named Yellow Hawk, to his ancestral lands up north.
Lastly, John Kani will be reprising his role as T'Challa's father, which — given his untimely death in Civil War — most likely means that Black Panther will feature some manner of flashbacks, especially with all the talk of old enemies and people from T'Challa's past.
The game's story basically pits Ben against one of his old enemies from the original Ben 10 series, Vilgax.
The upcoming DLC, however, is bringing back the familiarity of those old enemies, and is also keeping with the first - person gameplay that was introduced in Biohazard.

Not exact matches

The intuitive notion of harnessing the body's own immune system to fight the enemy within is more than a century old — and seemingly, each time researchers have seemed close to turning that theory into reality, a new stumbling block appears.
And the bottom line — an old rule of design — complexity is the enemy.
Working with Rogers could also be the least antagonistic way of Videotron joining the wireless club — while its Ontario - based rival may begrudgingly give up some of its market, there is the old saying about keeping your enemies closer.
While in the past online and offline retailers tended to be mortal enemies, in China the rapid growth of e-commerce and mobile shopping is encouraging tie - ups like the Alibaba - Suning deal as Internet companies teamed with old - school retailers try to leverage each others» strengths to introduce new, mobile - tech - enabled products and services.
For Christians, then, to recover and understand the meaning of the command to have «no other god,» it is necessary first to recognize that the victory of the Church in history was not only incomplete, but indeed set free a force that the old sacral order had at least been able to contain; and it is against this more formless and invincible enemy that we take up the standard of the commandment today.
It was part of the Old Testament Law that people were to be loving, even to their enemies.
The insider - outsider premise that undergirds Canaanite slaughter (and the killing of many of Israel's enemies in the Old Testament — see # 3) is the very thing Jesus squashed: «My kingdom is not of this world.»
Anyone who sounds aggrieved or — in the case of Solnit's enemies — more high - minded and principled can always summon an avenging army of supporters from the vast population of Internet - dwellers unwilling to spend more than five seconds trying to understand the dispute at hand, but endlessly willing to get a quick hit of that old self - congratulation.
Kaylee if you have asked Christ into your life then the holy spirit -LCB- he is the spirit of Christ -RCB- dwells within you it is him that changes us all we have to do is tell him that we are weak in whatever area we struggle.You mention alcohol when tempted to drink just tell him Lord i am weak but i am trusting in your strength to empower me and he will thats is how we change.If we try and do it in our strength we might succeed for a couple of times then fall back into our old patterns.Then it becomes forgive me Lord for my sin we feel guilt and condemned and that is the work of the enemy who is out to destroy our faith in God and because of our feelings we go and do the same things all over again.But we have a better way and that is to trust the one who is able to overcome having been set free from my old life style of sin i am grateful each day to be walking in his strength not mine.So the Lord has given you the victory in Christ and even if we stumble sometimes in the process we remember there is no condemnation to those that are in Christ Jesus God bless brentnz
Just out of curiosity, how many times in the Bible both New and Old testaments did God himself tell the people to rise up and destroy an enemy?
The hero's of Old defeated their enemies when God was with them.
When Jesus tells us to pray for our enemies, he hardly has in mind the sort of prayer for vengeance characteristic of some prayers in the Old Testament (2 Chron.
It could give the appearance of collaboration with Persia's old enemy, the Romans.
I will probably colour it tomorrow but I'm feeling more welcoming, like my white hairs are old friends now instead of new enemies.
The 61 - year - old is the spiritual leader of the global Ahmadiyya Muslim Community, whose friendliness toward the West and whose criticism of other Muslims has earned the sect allies at the highest level of the U.S government, even as it faces mortal enemies in other parts of the world.
But the gloating over the enemy's fall is exactly like the gloating of the prophets in Old Testament taunt Songs.
If you check out the Old Testament usage in books that depict Israel as a nation in the land (i.e., not in Egypt, not in the wilderness or during the conquest of Canaan), you find that many of the references in various periods speak of the «enemy from the north.»
Have you ever noticed that ALL of the characteristic «marks of the victim» are brought forward over and over again in the Old Testament as justification for the violence carried out against the enemies of Israel?
How do we read the enemy - forgiving Jesus back into the violence of the Old Testament texts?
God is Uncategorized Bible & Theology Topics: cross, enemies, genocide, God, guilty, Jesus, John 14:9 - 11, lie, Luke 9:54, Numbers 23:19, Old Testament, scripture, Theology of God, violence, When God Pled Guilty
But that sort of «truth» is all over in the Old Testament as well as people went out in the name of God to slaughter those who they considered to be His enemies.
How is it that Jesus can tell us to love our enemies and pray for those who persecute us, while God in the Old Testament tells Israel to kill their enemies, men, women, children, and animals, and leave none of them alive?
Further fall out from my decision to stop taking his abuse occurred as I was the music minister, and, if any of you've had experience in the church music ministry you may agree with me that the enemy — that old serpent — is heavily involved in wrecking havoc via the music ministry.
Significantly, in both the Old and the New Testaments the central objects of man's love are the poor, the dispossessed, the stranger, the widow, the orphan and eventually the enemy.
The general consensus among many nonbelievers seems to me to be that the violent God who sent Israel to slaughter their enemies in Old Testament times continued to send his people to slaughter all kinds of people in the millennia following, continuing right up to our time.
Cross Vision, teaches believers how to interpret the Old Testament's violent portraits of God through the lens of the cross and to thereby see how these portraits bear witness to the self - sacrificial, non-violent, enemy - embracing love of God revealed on Calvary.
He was a more desperate enemy than Carthage had been of old, or any other hostile state since then.»
This distinction appears again and again with regard to treatment of enemies, family relations, slavery, debt, and even to the selling of diseased meat.11 The laws about sacred seasons, Sabbath observance, details of sacrifice, clean and unclean foods, bulk large in all the codes recorded in the Old Testament.
The increasing humaneness and inwardness of moral life under the influence of the great prophets and Jesus is illustrated in the changing ideas about forgiveness of enemies: In the older strata of documents, retaliation was distinctly taught as the proper principle of legal procedure — «Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.»
In the 1520s, Duke George of Albertine Saxony had commissioned Luther's old enemy, «the Goat» Emser, to produce a competing translation of the New Testament, acceptable to Catholics.
For instance, the early Church did teach love of enemies in a way that reflects direct dependence upon the Old Testament rather than upon Jesus (cf. Romans 12:20 - 21, quoting Proverbs 25:21).
I suppose it is a new upsurge of that famous Western rationalism, old enemy of reasonableness, always so right at the time, always so shocking in retrospect.
But I still really struggle with parts of the Bible — particularly the genocidal conquests of the Old Testament (which seem so contrary to Christ's instructions to love our enemies) and what appears to be blatant misogyny in the letters of Paul.
Though the use of «enemy» in the Old Testament often did refer to a nation - state enemy of Israel, Jesus» exhortation was never meant to refer to a public enemy — like another nation's military force — that would let me off the hook.
No, I am saying, «I can not reconcile the enemy - loving Jesus with the enemy - killing God of the Old Testament... Here is a way that might help us reconcile those two....
Scotland, whose religion, laws, customs, and traditions have always been more European than English, and which spent most of the Middle Ages allying with France against the old English enemy, did not join in.
What upset Luther most was to realise that he now seemed to have enemies not only among the followers of the old theology, the papists, but among his own reforming colleagues.
Two months after his letter to Hausmann, Luther's old enemy Duke George of Albertine Saxony died, and was succeeded by Duke Henry who immediately introduced reforms and Lutheran theology into his domains.
On the right his old papist enemy, Emser (The Goat), called him the Archbishop of Wittenberg.
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