Some proponents
of the old orthodoxy (such as Gordon Clark and Carl Henry) favor a metaphysical - deductive over an empirical - inductive approach, seeking to deduce the concrete meanings of Scripture from first principles given in Scripture.
Some of the theologians
of the older orthodoxy would agree but others would say that what the Bible tells us about creation for example, can be adequately understood on its own apart from a reference to the incarnation.
Even the friends of Job, stout protagonists
of the old orthodoxy though they turned out to be, had known Job's apparent integrity so well that at first they tried interpreting his disasters not as punitive but as educative --
But there remains a vocal defense
of the old orthodoxy — climate variation is normal and human activity can play no role.
Not exact matches
The
old orthodoxy, born out
of tribal solidarity, Ezekiel could not tolerate.
What do we gain, though, if we set aside the «new
orthodoxy»
of divine suffering and return to an
older one?
What came
of it was an
orthodoxy, a statism, more rigorous and coercive than the one it displaced; a morality just as hypocritical as the
old one, a social conformism just as blind, and a dictatorship that fooled the people with its lies.
Chesterton's Autobiography is not always a reliable source; but there is corroborating evidence for these protective feelings from his childhood onwards: and since this evidence is virtually unknown, it is probably best here to take this opportunity to publish it for the first time (much
of it will appear in my forthcoming book Chesterton and the Romance
of Orthodoxy, though I discovered some
of it too late for it to be included) rather than repeat
old arguments.
While disclaiming any nostalgia for neo-
orthodoxy, the postliberal theologians are advancing the
old neo-orthodox project
of rethinking Christian
orthodoxy in a modern spirit.
We should take pains to avoid both a fusion
of form and content (as in the
older orthodoxy) and a separation
of form and content (as in liberalism).
But what about my generation, the generation
of American liberal Jews who feel increasingly alienated from
old - world
Orthodoxy and increasingly wooed by Christian denominations that are publishing position papers that redefine Christian attitudes toward Jews and invite us to dialogue?
As queer theorist Hanne Blank recounts, «This new concept [
of heterosexuality], gussied up in a mangled mix
of impressive - sounding dead languages, gave
old orthodoxies a new and vibrant lease on life by suggesting, in authoritative tones, that science had effectively pronounced them natural, inevitable, and innate.»
From such influences came an established doctrine, the
orthodoxy of a large part
of the
Old Testament, that all human suffering presupposes corresponding sin.
Such a pale brand
of atheism uncritically permits the same
old values and meanings to hang around, only now they can become sanctified by an ethically and politically conservative Darwinian
orthodoxy.
(II Samuel 12:23) When to such influences from ancient racial tradition and from the controlling patterns
of contemporary thought was added the fact that prophetic
orthodoxy in Israel had held out no hope
of a future life for the individual, it is not strange that even in the
Old Testament's later writings we have explicit and convinced denials
of such hope.
So mired in white blindness, so lost in the liberal
orthodoxy that counts mere dissociation from racism as virtue, and so addicted to the easy moral esteem that comes to her from dissociation, Dowd plays the
oldest race cards
of all - I'm white and you're black, so shut up and be grateful for my magnanimity.
The real excitement, Campolo seems to suggest, lies in being at the forefront
of progressive politics and new - age spirituality rather than with the
old Christian «hang - ups» about
orthodoxy and the pursuit
of holiness.
But the
old order turned out to be built on sand, and the generation that was weaned on the movies and TV shows
of the 1950s, with their League
of Decency seal
of approval, grew up to think
of orthodoxy as a dead hand and tradition as an epithet.
In «A Closed Question and Ecumenism Now» (Public Square, October), Richard John Neuhaus asserts: «Mainly because
of the fragmented condition
of Orthodoxy itself, the healing
of the millennium -
old breach between Rome and the East will not likely happen anytime soon.»
The centre - left thinktank's study, which challenges the
orthodoxy of pursuing a stable inflation rate at the expense
of everything else, envisages a major improvement in employment among 18 - to 24 - year -
olds and those aged between 50 and 64.
The Democrats with all the devices available at their outfits could not stop the Russians, Holland is not using the biometric system in its elections because
of the infiltrations going on and most western nations have decided to reverse to the
old electoral
orthodoxies because
of the manipulations going on.
«Proponents
of business as usual - roadblocks to reform, reluctant to accept the need to change and modernise, wedded to the
old orthodoxies - argue that the best government can do is to stand aside and leave it to the market,» Mr Umunna will say.
This is the most detailed challenge yet to the 40 - year -
old orthodoxy of the Big Bang.
Some will say that «Inventing Abstraction» reflects an
old orthodoxy at the Museum
of Modern Art, where sometimes (although by no means always) abstraction has been regarded as a one - way street leading to ever increasing purity.
But this time around it was not my usual amazement that anyone alive today was naïve enough to believe the
old avant - garde
orthodoxy of shocking the bourgeois, the tired
old line offered in support
of Deitch by Aaron Rose, a curator
of one
of Deitch's recent exhibitions: «I feel like [Deitch] is shaking the foundation
of the castle, and the people who've been living quite comfortably in that castle for the last 20 years are nervous about it.
Around the corner, Sigmar Polke, Lucas Samaras and Gerhard Richter — the
old lions — hold court with insurgent works that run roughshod over such artistic
orthodoxies as the viability
of the picture plane or the integrity
of the negative.
Today, the 73 - year -
old Benglis may be less confrontational, but she has continued to push the boundaries
of artistic acceptability and to challenge
orthodoxies with her exploration
of a wide and often vividly coloured range
of materials, from pigmented latex, luminous polyurethane, beeswax and glitter to lead and bronze.»
The keys to making headway in this early conceptual phase
of the new agreement is to be open to new ideas that can work in the real world and to keep our eyes on the prize
of reducing emissions rather than insisting on
old orthodoxies.
And it's Cox's surprisingly fragile understanding
of the climate debate and his failure to subject claims about the «scientific consensus» to criticism which causes him to reproduce the same
old orthodoxy: