Sentences with phrase «of older readers»

This includes the watches from Predator, Knight Rider, Inspector Gadget and others, that should take some of older readers back in time.
I have heard a lot of older readers like the Kindle.
But we see a number of older readers now gravitating toward e-books as well, even though one advantage of them is that you can change the size of the type.
And that's — for a number of our older readers, that's an advantage.
:) I do write for e-pubs, and many of the old readers out there gave readers choices without forcing one format or the other (until Kindle).
I personally love the size of the old Reader's Digest but any will do.

Not exact matches

(And as regular readers know, my dog didn't die of old age.)
Older adults (67 % of respondents) are more likely than younger readers (23 % of respondents) to have received election news regularly from local daily papers.
Even as they dissented, several readers admitted that having to charge a phone every day is starting to get old and agreed with at least some of my points.
The 16 - year - old company, now part of Newell - Rubbermaid, helped invent the business card reader business.
«This book aims to help readers understand the habits and mindsets used to take the company that I started at 15 years old and turn it into one of New York's fastest - growing public relations firms.
One opinion out there says that content of a certain age doesn't matter, that Google (and Panda) knows that older content is often ignored by readers and is more or less irrelevant.
In determining its top such spots, International Living advised readers to keep in mind how close a new location is to their old home, whether it is relatively easy to get long - term visas for residency there, offers a low cost of living and is home to a preexisting population of foreigners like you.
Built on the strength and tradition of the 104 year old Financial Post, National Post provides readers with comprehensive reporting from across the country and around the world, all with a distinctly Canadian voice.
After all, even if the old world of news faded (like its readers) into older age, at least we could point to the cohort of digital - native outlets with a bit of optimism.
Readers might similarly wish to know why Dreher judges newer forms of technology to deprive us of agency but not the older forms with which he appears reasonably comfortable.
Writers in the Old West, would inflate the feats of a gunslinger to thrill their readers, and to establish him as «the fastest gun in the west!».
Tanakh (Old Testament), Matthew's Bible, The Message, Modern King James Version, Modern Language Bible, Moffatt, New Translation, James Murdock's Translation of the Syriac Pesh.itta, New American Bible, New American Standard Bible, New Century Version, New English Bible, New English Translation (NET Bible), New International Reader's Version, New International Version Inclusive Language Edition, New International Version, New Jerusalem Bible, New Jewish Publication Society of America Version.
Paul wants his readers to put off that old way of conduct, and live their new life in the Spirit with the new man which was created by God for righteousness and holiness (Ephesians 4:22 - 24).
No question about it, the listening is demanding, not only because of the writer's rhetorical style but also because of the assumption that the reader knows the Old Testament and the wilderness life of Israel, a life centered in the tabernacle and the daily ministrations of the priest.
The reader must believe that the three - thousand - year - old past is present, that Homer writes in English, and that his dialect knows of nothing that has happened in the intervening millennia.
Writes one reader about yesterday's announcement that archeologists have found the oldest known image of the apostles Andrew and John in Rome:
Before we started planning this great adventure, I sought the advice of an old hand in the field of Catholic boys» schools, Eric Hester, well known to readers of this journal.
Unlike old - time liberals who busied themselves with finding «contradictions» in the Bible, and unlike fundamentalists who busied themselves with trying to explain away those «contradictions», these Bible readers see a series of robust arguments among the many voices of scripture.
But the concept of fulfillment also entails a «retrospective reinterpretation of Israel's traditions» that directs the reader back to the Old Testament; thus, the truth of the Gospels also becomes the basis for understanding Scripture.
It is unlikely that they would, as it were, catch the eye of a Christian reader searching the Old Testament for prophecies about Christ, and induce him to think up a story to show that an important prophecy had been fulfilled.
Thus, there is a key subtext in Sigmund's book, a kind of subliminal message to be received by North American readers already caught up in celebrating perestroika: «Come now, liberation theologians, announce this day whom you shall serve, the revolution of old or the democracies that are growing in this bright new day.»
Go Set a Watchman by harper lee harpercollins, 288 pages, $ 27.99 It might be the greatest American literary controversy of recent years: In summer 2015, millions of excited readers discovered to their great dismay ugly racial elements in Harper Lee's new / old novel, Go Set a Watchman.
It might be good, then, for seminarians and other readers to first learn some of the old theologies before traipsing off through the daisy fields of any new ones.
Certainly, the tenor of the Old and New Testaments represent a shift in the pervasive primary emotions that carry through to the reader, but to assume this is representative of a shift in God's personality from angry and judgmental to loving is to rely on a casual and careless reading of the Bible and to miss the reality of what we are reading.
The considerable body of literature that deals with this problem is familiar to every reader of the Old Testament.
At the risk of sounding «flaky» and «corny» and although process thinkers and readers once they have finished this book will understand, I need to mention three very special creatures in my life: Buksi, my eighteen year old cat who died Easter Sunday, 1987; Csibi, my two year old cat; his mother, Whiskers, now four.
As I continue to research and write about the violence of God in the Old Testament, a reader of my blog told me to read Girard.
Tanakh (Old Testament), Matthew's Bible, The Message, Modern King James Version, Modern Language Bible, Moffatt, New Translation, James Murdock's Translation of the Syriac Peshi.tta, New American Bible, New American Standard Bible, New Century Version, New English Bible, New English Translation (NET Bible), New International Reader's Version, New International Version Inclusive Language Edition, New International Version, New Jerusalem Bible, New Jewish Publication Society of America Version.
Whether it is the drowning of a child in a river or the murder of an old man in the stairwell of his apartment building or the massacre of an entire family on a deserted Georgia road, O'Connor pushes readers to the brink over and over again.
As the alert reader knows, it is not society that is doing these things but the courts, which have declared obsolete the old - fashioned notion of government by the consent of the governed.
It is not certain whether Matthew's designation of Jacob as the father of Joseph in 1:16 is intended to evoke the reader's memory of the Old Testament figure.
First, we may not be cub - eating lions, but we do have cougars [a term which, for the benefit of readers not familiar with North American slang, refers to an older woman seeking a sexual relationship with a younger man].
The reader, who understands this, will also understand that our argument has no interest in nor is affected by marginal and non-typicalcases (as, for instance, the older man who marries and may not be capable of actual insemination).
Readers of the old - fashioned detective story usually approached it as an intellectual puzzle — a «whodunit.»
If the meaning of the text does not already confront the reader, how shall the act it announces not be reduced to a simple symbol of inner conversion, of the passage from the old man to the new?
This difference must be clear to the reader of the Scriptures as soon as he steps from the Old into the New Testament.
Does the Old Testament conform to a genre that has been externally imposed by coercive readers and hard misreadings, or is its genre a reflection of the will of communities that produced it, assented to its ongoing word of address and handed it over to new communities of faith of which we are one?
One senses that today readers are confronting the world of the Old Testament (that is, the world presented by the text in its present form) for the first time and not being altogether sure they like what they see; or, if they like what they see, not being sure what all the historical - critical commotion is about to begin with.
The success possible to Faulkner's «extraordinary art» is that, in describing «our suffocation and a world dying of old age» (LPE 87) he communicates his own existential attitude toward it: the self the reader may apprehend is Faulkner, freely choosing to be a determinist.
This began to change during the rule of the Hindu nationalists, who proved themselves as adept in working with big businessmen as in holding on to its older constituency of small merchants and readers.
Five times in this letter, the author warns his readers what could happen to them if they reject Christianity and return to their old way of living as Jews.
Inconsistencies in fact and point of view and the duplication of episodes are apparent even to the casual reader; and detailed analysis of the text is easily accessible in any standard Introduction to the Old Testament.1 We are skeptical of some of the common criteria of literary priority, however; and we reject the view that the «later» sources (often late only editorially, not in substance) are necessarily less accurate, less dependable.
The problem is with the reader who has reading skills of a five year old.
Regrettably, repeated references to liberation from «the system» of nationalism, consumerism, imperialism, etc. lack the specificity and subtlety that might enable readers to know what biblical faithfulness means in their lives, if they do not happen to be Old Testament scholars publishing books.
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