This includes the watches from Predator, Knight Rider, Inspector Gadget and others, that should take
some of older readers back in time.
I have heard a lot
of older readers like the Kindle.
But we see a number
of older readers now gravitating toward e-books as well, even though one advantage of them is that you can change the size of the type.
And that's — for a number
of our older readers, that's an advantage.
:) I do write for e-pubs, and many
of the old readers out there gave readers choices without forcing one format or the other (until Kindle).
I personally love the size
of the old Reader's Digest but any will do.
Not exact matches
(And as regular
readers know, my dog didn't die
of old age.)
Older adults (67 %
of respondents) are more likely than younger
readers (23 %
of respondents) to have received election news regularly from local daily papers.
Even as they dissented, several
readers admitted that having to charge a phone every day is starting to get
old and agreed with at least some
of my points.
The 16 - year -
old company, now part
of Newell - Rubbermaid, helped invent the business card
reader business.
«This book aims to help
readers understand the habits and mindsets used to take the company that I started at 15 years
old and turn it into one
of New York's fastest - growing public relations firms.
One opinion out there says that content
of a certain age doesn't matter, that Google (and Panda) knows that
older content is often ignored by
readers and is more or less irrelevant.
In determining its top such spots, International Living advised
readers to keep in mind how close a new location is to their
old home, whether it is relatively easy to get long - term visas for residency there, offers a low cost
of living and is home to a preexisting population
of foreigners like you.
Built on the strength and tradition
of the 104 year
old Financial Post, National Post provides
readers with comprehensive reporting from across the country and around the world, all with a distinctly Canadian voice.
After all, even if the
old world
of news faded (like its
readers) into
older age, at least we could point to the cohort
of digital - native outlets with a bit
of optimism.
Readers might similarly wish to know why Dreher judges newer forms
of technology to deprive us
of agency but not the
older forms with which he appears reasonably comfortable.
Writers in the
Old West, would inflate the feats
of a gunslinger to thrill their
readers, and to establish him as «the fastest gun in the west!».
Tanakh (
Old Testament), Matthew's Bible, The Message, Modern King James Version, Modern Language Bible, Moffatt, New Translation, James Murdock's Translation
of the Syriac Pesh.itta, New American Bible, New American Standard Bible, New Century Version, New English Bible, New English Translation (NET Bible), New International
Reader's Version, New International Version Inclusive Language Edition, New International Version, New Jerusalem Bible, New Jewish Publication Society
of America Version.
Paul wants his
readers to put off that
old way
of conduct, and live their new life in the Spirit with the new man which was created by God for righteousness and holiness (Ephesians 4:22 - 24).
No question about it, the listening is demanding, not only because
of the writer's rhetorical style but also because
of the assumption that the
reader knows the
Old Testament and the wilderness life
of Israel, a life centered in the tabernacle and the daily ministrations
of the priest.
The
reader must believe that the three - thousand - year -
old past is present, that Homer writes in English, and that his dialect knows
of nothing that has happened in the intervening millennia.
Writes one
reader about yesterday's announcement that archeologists have found the
oldest known image
of the apostles Andrew and John in Rome:
Before we started planning this great adventure, I sought the advice
of an
old hand in the field
of Catholic boys» schools, Eric Hester, well known to
readers of this journal.
Unlike
old - time liberals who busied themselves with finding «contradictions» in the Bible, and unlike fundamentalists who busied themselves with trying to explain away those «contradictions», these Bible
readers see a series
of robust arguments among the many voices
of scripture.
But the concept
of fulfillment also entails a «retrospective reinterpretation
of Israel's traditions» that directs the
reader back to the
Old Testament; thus, the truth
of the Gospels also becomes the basis for understanding Scripture.
It is unlikely that they would, as it were, catch the eye
of a Christian
reader searching the
Old Testament for prophecies about Christ, and induce him to think up a story to show that an important prophecy had been fulfilled.
Thus, there is a key subtext in Sigmund's book, a kind
of subliminal message to be received by North American
readers already caught up in celebrating perestroika: «Come now, liberation theologians, announce this day whom you shall serve, the revolution
of old or the democracies that are growing in this bright new day.»
Go Set a Watchman by harper lee harpercollins, 288 pages, $ 27.99 It might be the greatest American literary controversy
of recent years: In summer 2015, millions
of excited
readers discovered to their great dismay ugly racial elements in Harper Lee's new /
old novel, Go Set a Watchman.
It might be good, then, for seminarians and other
readers to first learn some
of the
old theologies before traipsing off through the daisy fields
of any new ones.
Certainly, the tenor
of the
Old and New Testaments represent a shift in the pervasive primary emotions that carry through to the
reader, but to assume this is representative
of a shift in God's personality from angry and judgmental to loving is to rely on a casual and careless reading
of the Bible and to miss the reality
of what we are reading.
The considerable body
of literature that deals with this problem is familiar to every
reader of the
Old Testament.
At the risk
of sounding «flaky» and «corny» and although process thinkers and
readers once they have finished this book will understand, I need to mention three very special creatures in my life: Buksi, my eighteen year
old cat who died Easter Sunday, 1987; Csibi, my two year
old cat; his mother, Whiskers, now four.
As I continue to research and write about the violence
of God in the
Old Testament, a
reader of my blog told me to read Girard.
Tanakh (
Old Testament), Matthew's Bible, The Message, Modern King James Version, Modern Language Bible, Moffatt, New Translation, James Murdock's Translation
of the Syriac Peshi.tta, New American Bible, New American Standard Bible, New Century Version, New English Bible, New English Translation (NET Bible), New International
Reader's Version, New International Version Inclusive Language Edition, New International Version, New Jerusalem Bible, New Jewish Publication Society
of America Version.
Whether it is the drowning
of a child in a river or the murder
of an
old man in the stairwell
of his apartment building or the massacre
of an entire family on a deserted Georgia road, O'Connor pushes
readers to the brink over and over again.
As the alert
reader knows, it is not society that is doing these things but the courts, which have declared obsolete the
old - fashioned notion
of government by the consent
of the governed.
It is not certain whether Matthew's designation
of Jacob as the father
of Joseph in 1:16 is intended to evoke the
reader's memory
of the
Old Testament figure.
First, we may not be cub - eating lions, but we do have cougars [a term which, for the benefit
of readers not familiar with North American slang, refers to an
older woman seeking a sexual relationship with a younger man].
The
reader, who understands this, will also understand that our argument has no interest in nor is affected by marginal and non-typicalcases (as, for instance, the
older man who marries and may not be capable
of actual insemination).
Readers of the
old - fashioned detective story usually approached it as an intellectual puzzle — a «whodunit.»
If the meaning
of the text does not already confront the
reader, how shall the act it announces not be reduced to a simple symbol
of inner conversion,
of the passage from the
old man to the new?
This difference must be clear to the
reader of the Scriptures as soon as he steps from the
Old into the New Testament.
Does the
Old Testament conform to a genre that has been externally imposed by coercive
readers and hard misreadings, or is its genre a reflection
of the will
of communities that produced it, assented to its ongoing word
of address and handed it over to new communities
of faith
of which we are one?
One senses that today
readers are confronting the world
of the
Old Testament (that is, the world presented by the text in its present form) for the first time and not being altogether sure they like what they see; or, if they like what they see, not being sure what all the historical - critical commotion is about to begin with.
The success possible to Faulkner's «extraordinary art» is that, in describing «our suffocation and a world dying
of old age» (LPE 87) he communicates his own existential attitude toward it: the self the
reader may apprehend is Faulkner, freely choosing to be a determinist.
This began to change during the rule
of the Hindu nationalists, who proved themselves as adept in working with big businessmen as in holding on to its
older constituency
of small merchants and
readers.
Five times in this letter, the author warns his
readers what could happen to them if they reject Christianity and return to their
old way
of living as Jews.
Inconsistencies in fact and point
of view and the duplication
of episodes are apparent even to the casual
reader; and detailed analysis
of the text is easily accessible in any standard Introduction to the
Old Testament.1 We are skeptical
of some
of the common criteria
of literary priority, however; and we reject the view that the «later» sources (often late only editorially, not in substance) are necessarily less accurate, less dependable.
The problem is with the
reader who has reading skills
of a five year
old.
Regrettably, repeated references to liberation from «the system»
of nationalism, consumerism, imperialism, etc. lack the specificity and subtlety that might enable
readers to know what biblical faithfulness means in their lives, if they do not happen to be
Old Testament scholars publishing books.