Sentences with phrase «of organic one»

The Self manifests through the organism; but there is always some part of the Self unmanifested; and always, as it seems, some power of organic expression in abeyance or reserve.»

He begins his theology with a trinitarian model of the interrelationship of persons and, only on that basis, proceeds to apply his dictum «union differentiates» to the whole spectrum of organic life.

Since the goal of organic union has seemed to be impossible to attain, the goal is now to create a covenant that will permit mutual recognition of sacraments and of ministries, witnessing together to common faith, and acting together in service.

Thus we have the simultaneous growth in our minds of two essentially modern concepts, those of collectivity and of an organic future: a double development precisely engendering the deep - rooted change of heart that was required to bring about the direct transformation of a childlike and instinctive faith in Man into its rational, adult state of constructive, militant faith in Mankind!

To establish a metaphysics which will allow him to do this, Leclerc first seeks to demolish the Neoplatonic notion that all relations are set up by the mind, with its unfortunate consequence that the minima or monads are not related to each other in a way that would allow for the formation of organic wholes which are not mere heaps, but have some character as wholes (PN 146 - 47).

For Croce, Cavour is the great liberal hero of the Risorgimento, the man with a sense of organic continuity, of history, of the necessity of the monarchy.

Interestingly enough, by 1929 Whitehead had concluded that three similar stages constitute the «life cycle» of the organic «actual occasions» which are his elemental units of reality.

This paper has suggested significant agreements in perspective between Deutsch's communications model and Whitehead's metaphysics for humanity's political life in order to encourage the fashioning of an organic political philosophy.

The interpretive key that may provide the most utility here is that Church doctrine proceeds by way of the principle of organic development.

Yet a metaphysics does attempt to show how sin is possible in terms of organic functionings and mechanisms which are shared in common (in varying degrees, to be sure) by all levels of life.

Whatever is our own specific identity, it can be asserted of us only when this fact of our sociality, of our organic nature, is grasped and given due emphasis.

The overall effect, it seems to me, will be neither wooden applications of doctrine to exegesis, nor a systematic neglect of the organic diversity of the Bible, but rather a theology vivified by Scripture.

This function is to impress the value of the whole on some of the parts, specifically the human organisms, in a manner relevant to the cultural, historical and psychological situation of these organic participants in the cosmic process.

Contextual theology belongs to the realm of organic realities and not to the world of architechtonics.

Marzheuser affirms that «two characteristics of divine catholocity are inner diversity and fullness: a diversity of persons and a fullness of being that makes them one «29 He quotes Avery Dulles with approval with remarks, «Catholic suggests the idea of an organic whole, of a cohesion, of a firm synthesis of a reality which is not scattered, but, on the contrary, turned towards a centre which assures its unity, whatever the expanse in area or the internal differentiation might be.»

A family consists of an organic network of complex social, economic, and psychological interdependencies.

Research shows that from the lowest to the highest level of the organic world there is a persistent and clearly defined thrust of animal forms towards species with more sensitive and elaborate nervous systems.

Not only do the powerful nations resist the concept of organic growth of nations involving a curbing of their own growth, but traditional economists refuse to take seriously the need for an economics of sustainability.

He states: «A good part of organic systems rely on self - organisation... that things click together... yet there is no general theory to explain how that happens.»

The fundamental categories of his organic philosophy, and especially the key category of prehension, are intended to reproduce on a purely ontological plane the experiential situation as it presents itself to natural awareness as Whitehead finds it depicted by Locke.

Within the United States this same drive toward mutual understanding and unity expressed itself in a series of organic unions and finally in a great federation of co-operating Church bodies.

Meanwhile, the three major Presbyterian denominations continued their discussions of organic union and in 1953 referred specific proposals for a plan of union to their ministers and churches for study.

Funny how star gazing gives one awe and a sense of eternity and in my case it removes the hope of heaven... i.e. there is no heaven, just space with gazeous substance... a place where it is childish and absurd to think we are going when we die... Our solar system / galaxy seem empty of organic life altogether... actually inorganic seems to be the norm... so my faith struggle of the week is how can I possibly believe in after life... when reality shows me decomposition of all that we are, scientific observation does not allow room for a «spirit body» to rise and go in some nebulae... So why do I still need to believe despite this raw evidence... I drive me crazy sometimes...

Depending on what we engage in or trust it may be rigid, or flow in some sort of organic rhythm.

I suspect an expert in evolution would say there needs to be a control or limiting factor on any form of organic expansion.

The context of discussion is, rather, that of the continuity between various «levels» of organic and inorganic experience.

As these life forms established themselves over some hundreds of millions of years, the luxuriant foliage formed layer after layer of organic matter, which was then buried in the crust of the earth to become fossil formations with enormous amounts of stored energy.

He writes that in the breath of speech, there is the intimation of the core of organic existence, hence, life (MT 32).

As per Tocqueville's distinction, the patriotism I'm talking about is more of the organic kind, less so of the reflective kind.

There are those who are asking the devotees of organic and missional church, «When will you be satisfied?»

We examine congregational practices in terms of organic, personal, social and cultural dynamics, attending to important distinctions and interrelationships.

Natural theology had found a more solid foundation, «which no theories of organic development can shake.»

The reasons for the virtual subjugation of the organic for a completely mechanical view in the subsequent history of science are complex.

The removal of organic assumptions about the cosmos constituted what Merchant calls «the death of nature».

The backdrop of legend, which in the ancient world made life's history on the earth seem a matter of centuries, has for us been lifted, revealing a vista of uncounted millenniums of organic life, suffering unfathomable agony long before man was here to sin at all.

Reality is a living organism whose parts have no reality outside of the organic environment.

Such was the comfortable vista which, less than a century ago, began abruptly to change beneath our gaze, something in the fashion of those organic tissues in the living body which, after long remaining harmless and dormant, their cells apparently indistinguishable from those of the surrounding tissue, suddenly burst into dangerous growth.

For the psychologists the tracing of the organic seat of such a feeling would form a pretty problem — nothing could be more natural than to connect it with the muscular sense, with the feeling that our muscles were innervating themselves for action.

But if I am not mistaken the balance is already swinging in favor of the organic nature (and the resultant biological effects, which we can not yet foresee) of human «planetization».

Upon settling in Palestine, he became associated with the Hebrew University — an institution that Kurzweil detested — first as a professor of organic and biochemistry and neurophysiology, and later as a professor of the history and philosophy of science.

Both Manning and Newman were unwilling to take him up on this, because at that time they could not accept the idea of organic development as it was seen to contradict the unchanging role of Scripture which was part of Anglican faith and enshrined in the Articles.

Fear of organic process produces preference for inorganic pictures of the resurrected body which are grafted uneasily onto Paul's organic imagery.

I mean by «the human loves» all our experiences of organic feeling and sympathetic attachment for things and persons in the world.

The system advocates seem, in comparison, more at home in chaos, with its paradoxical promise of integrity.55 How the change from disorder to wholeness occurs is the second characteristic of organic systems approaches: organization development.

A third characteristic of organic approaches is their emphasis upon full participation.

There is a reference to Whitehead as the founder of an organic view on p. 312 of the latter work.

A favored term of organic proponents is vitality, 57 used to describe robust interaction among members who, possessing different gifts and opinions, are synthesized to new corporate fulfillment.58 Vital congregations are not distinguished by ordered accomplishment; they are lively, instead, by dint of the intensity of their community interaction.

This is very close to the mystical sense of organic relatedness to others and the universe.

Drawing on metaphors of organic growth, modern educational theory has tended to portray development as something that unfolds naturally if the environment provides the right nurture.

But I can assure you, of my own experience, that the acceptance of this organic and realistic view of the social phenomenon is both eminently satisfying to our reason and fortifying to our will.