Sentences with phrase «of organic world»

Her paintings combine imagery of the organic world and of human construction, both as she observes them and through the altering lens of memory.

We see these beautiful co-adaptations most plainly in the woodpecker and mistletoe; and only a little less plainly in the humblest parasite which clings to the hairs of a quadruped or feathers of a bird;... in short, we see beautiful adaptations everywhere and in every part of the organic world.»

Each painting evokes the cluttered worktop of the natural historian's study, a Wunderkammer of found objects with the painter an eager collector and observer of the organic world, its multiple places and different times.

The abstract paintings and illustrations of Ganesh Haloi draw together symmetries of the organic world with an archaeological imaginary.

From 1970, Merz began using the Fibonacci numerical sequence, which he believed could represent the developmental processes of the organic world, and which lies at the heart of the construction of his numerous installations.

BIOFACH Congress: future - relevant topics substantiated by experts in a practice - oriented manner Together with the VIVANESS Congress, the BIOFACH Congress forms the knowledge transfer and networking event of the organic world.

- Better understanding of organic world, organic value chain, services and development by practical examples and participatory work per session.

Explore the best of our organic world cuisine recipes — from Asia, India, Italy, Mexico and more — all spiced right with organic spices.

Research shows that from the lowest to the highest level of the organic world there is a persistent and clearly defined thrust of animal forms towards species with more sensitive and elaborate nervous systems.

Whereas primitive man saw himself (and where he exists today, sees himself) as part of an organic world which he can not control, we have many examples of man's arrogant, self - assertive pretensions to be master.31.

Not exact matches

EcoNuts is the worlds greenest laundry soap consisting of organic sustainable dried fruit shells that grow on a tree.

«We want to become the Alibaba of organic food, and connect the organic world,» said Figuerias.

What do America's leading organic supermarket chain, Brazil's top maker of beauty products, and the world's most recognizable athletic brand have in common?

DRNK coffee + tea has a vibrant swagger and sophisticated appeal offering a diverse selection of hot and cold organic coffees and teas, world class, handcrafted organic espresso beverages and freshly made breakfast items, paninis, wraps, and salads.

What critics said: «It knocks down a lot of the infrastructure the previous films had created, and it does so in a way that feels organic and refreshing for the Marvel world at large.»

It didn't make any sense in a world of new, fast casual dining offering healthy, organic and fresh fare but alas, fast food giants like MCD, YUM, JACK, WEN and more adapted and changed and are back to being the kings.

We then work closely with portfolio companies to accelerate growth through high - impact organic levers, synergistic acquisitions and the addition of world - class talent.

With a mission of changing the world one bite at a time and passion for a sustainable food system, SPUD's goal is to use its connection to local and organic food to help improve the places where we live and work.

Green initiatives at the world's largest retailer — not a place where «tree huggers» work or even shop — have MADE tens of millions in new product revenues (like organic food) and SAVED tens of millions by slashing energy use.

Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold organic fairly traded gourmet coffee and cocoa beans since its founding in 1993, but has funded dozens of village - led community development projects in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard of living

Through organic search marketing and on - site optimization, Wpromote has led Xero, a leader in accounting software in major markets across the world, to own page one of Google search results.

Google drives hundreds of millions of visitors to websites world wide and excluding the opportunity to attract organic traffic, even if it's now a bit of a mystery as to what was searched on, would be foolish.

sam stone Given we are made in the image of God our core «DNA» (as evidenced by 98 % of the world population) knows there is more to this existence than chemical reaction on organic matter.

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Admittedly Dawson sometimes yearns for the yesteryear of the medieval world, but what he is most keen to defend is the organic connection among the various orders of society, which is grounded in the fundamentally relational structure to creation.

But if the world is viewed in organic terms, then the principle of life, order, and growth must be immanent to the organisms.

So a fundamental part of education is to expose such hidden or explicit purposes and presuppositions and critically examine them and transform them to a conscious commitment to a world - view which sees nature, humanity and cosmos within an organic life system working within an ultimate framework of a spiritual movement of self - determining selves towards a community of justice and love.

And under your influence and yours alone, the sheath of organic isolation and of wilful egoism which separates the monads from one another is cleft asunder and dissolves, and the multitude of souls rush on towards that union which is necessary for the maturity of the world.

Then the organic complex will have been constituted of God and the World, the Pleroma — the mysterious reality that we can not do better than call simply God, since although God might dispense with the world we can not regard it as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteresWorld, the Pleroma — the mysterious reality that we can not do better than call simply God, since although God might dispense with the world we can not regard it as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteresworld we can not regard it as being wholly an accessory without rendering Creation incomprehensible, the Passion of Christ meaningless and our own struggle uninteresting.

Living as we do in a more sterilized and abstracted world of steel, plastic, and fiberglass, the organic, tactile immediacy of the world Hansen depicts is arresting.

There is, however, nothing in the process of development itself, whether in the organic world in general or in the realm of mind and morals, to call in question the creative and directive activity of God.

Whether you are a proponent of organic church, house church, mega church, or even if you are «Done» with church, this course will help all of us live in love and unity as we follow Jesus into the world.

When one begins theorizing about education from an organic, web - like view of the world, one begins with assumptions that the world is thoroughly interconnected, and one naturally seeks modes of communication which are themselves organic and web - like.

Finally, if we are to take seriously an organic approach to narrative teaching, we will tell stories from different eras of history and different parts of the world, but we will also tell stories that are happening in our midst.

The tension I have in mind is generated by (i) this process of temporally ordered actual occasions articulating his vision of the metaphysical ultimatum — atomism — and (ii) the complex product of this process which he so obviously cherished as an organic interconnectedness — the web of interrelations which comprise a world so badly misunderstood by the science Whitehead himself prehended from out of his immediate past.

Clearly, the solidarity or connectedness of the world is the thesis whose truth the organic categoreal scheme is designed to convey and demonstrate.

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

The process of maturing involves a movement from viewing situations as a collection of equally relevant facts to seeing the world as an organic whole in which only certain parts are relevant at a given moment.

Consequently, the word «society,» we believe, ought to be understood in the sense that Whitehead uses the phrase «organism» in Science and The Modern World, which is as a whole not reducible to the sum of its parts, an organic unity (SMW Ch.

The proof that the growing co-extension of our soul and the world, through the consciousness of our relationship with all things, is not simply a matter of logic or idealisation, but is part of an organic process, the natural outcome of the impulse which caused the germination of life and the growth of the brain — the proof is that it expresses itself in a specific evolution of the moral value of our actions (that is to say, by the modification of what is most living within us).

Consequently, though the Aristotelian world is not the pluralistic world of totally independent substances which Whitehead so emphatically rejected, it is likewise not the organic world in which every individual entity can be said to become an integral part of some other actual entity.

Even the modern concepts of teleological development and organic growth are at base possession by process — «the abdication of man before the exuberant world of It.»

Freud's categories are of importance precisely because of the decay of organic community, the disappearance of real togetherness in our modern world.

It is one of the virtues of a metaphor for ministry tied to organic development that it can provide for every time, no matter how we may sigh to ourselves or the world declare that the chances of renewed meaning lie behind us.

The price which the modern world has paid for the liberation of the French Revolution has been the decay of those organic forms of life which enabled men to live in direct relation with one another and which gave men security, connection, and a feeling of being at home in the - world.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

Without having willed it, without knowing why, we find ourselves engaged in a world which seems to be laboriously raising itself to a state of ever greater organic complexity.

But the understanding of the world in the Bible and in the Christian tradition prior to the Enlightenment is certainly organic rather than mechanistic.

These difficulties facing the classical atomic theory are well known: secondary qualities remain inexplicable; no meaning can be given to the notion of an external world outside of the sense organs of the observer; organic time must be reversible — which it is not; we can never choose among hypotheses, since all of our mental states follow «from necessity,» so we don't have theories, but can only report autobiographies, and so on.

We must first achieve an inner relationship to this whole world; then we will be able to grasp the inner necessity, which rules here as in any organic structure and which, of course, is also involved in the problem of the relationship of content to aesthetic form.