Sentences with phrase «of other children in the family»

Where a customer qualifies for OFP, an increase for a qualified child is payable in respect of the other children in the family under 18 years, and between 18 - 22 years if in full - time education.

Not exact matches

A 2017 survey from the air travel site Airfwarewatchdog found that a little over half of respondents believe families with children aged 10 and under should have to sit in a designated section apart from other passengers, and the idea of separating children and adults has gained traction on Reddit, where threads with titles like «Would you pay extra for a child - free flight?

If you have other children, you need to think about how your decision to help one child will affect the rest of the family, said Mitchell Kraus, financial advisor and owner at Capital Intelligence Associates in Santa Monica, California.

Other measures include: • remove rule limiting Child Tax Credit (CTC) to one claimant per household (to allow two or more families sharing a house to claim the CTC); • repeal $ 10,000 cap on medical expense tax credit claims made on medical costs incurred for an eligible dependent; • easier access to funds in Registered Disability Savings Plans for beneficiaries with shortened life spans; • improved Employment Insurance benefits to parents of gravely ill, murdered, or missing children; and • enhanced ability to make transfers between individual RESPs, and better access to RESP funds for post-secondary students studying outside Canada.

On the second page, Oppenheimer catalogues the family's many misfortunes and humiliations: «Drug addictions, alcoholism, overdoses, adultery, homosexuality, child abuse in the form of molestation, suspected kidnapping, a murder plot, a shooting, tragic accidents, suicide, attempted suicides, and other mayhem.»

The report, The Cost of Raising Children, looked at data from Statistics Canada and Health Canada, articles in magazines and newspapers, and family budgets from other sources.

Her backstory of growing up in an African - American family of 10 children in inner - city Detroit is remarkably aligned with the foundation's mission of helping kids and families succeed in some of the poorest corners of the U.S. Among other things, under Tabron's leadership at Kellogg, the foundation has doubled down on its prescient — and bold — racial equity work.

In other words take from all families with children and give to 15 per cent of high - income families with children.

The legal dispute pits the sons of prominent figures in the community against each other in an enterprise that recruited the children of well - connected Raleigh families.

The New York Times recently highlighted the long - term impact difficult schedules can have on family wellness, in an article called: «A growing body of research suggests that a child's language and problem - solving skills may suffer as a result of their parents» problematic schedules, and that they may be more likely than other children to smoke and drink when they're older.»

He could delight in other people's successes - like those of Jean - Yves Duclos, his former student, now Canada's Minister of Families, Children and Social Development.

The Prime Minister's Office explained, «Like all families of prime ministers, a small number of staff provide assistance,» and, «Given the nature of the Prime Minister's responsibilities and his young family, the Trudeaus employ two household employees who, in addition to performing other duties around the house, act as secondary caregivers to the three children.»

Prime Minister Harper and Finance Minister Joe Oliver were so confident that this commitment was a «no - brainer» that the Prime Minister announced in a «mini-budget» in October, the Family Tax Cut, and increases to the Universal Child Care Benefit along with a number of other small initiatives.

If one spouse or partner is working and the other is staying home to care for children or other family members, life insurance helps absorb the financial impact in the event of one person's death.

Those who speak out against abortion and family practice and at the same time support cuts in education, school lunch funding, decry reasonable control of weapons and other programs that help children can not call themselves Christians.

Only those with special needs children will really understand as they seek to get the rest of the family to treat their child the same as others but to also understand and help in certain ways.

This is true, of course, and it's in part a function of demographics: Over time, many people who didn't want children either contracepted or aborted theirs away; while simultaneously, others who turned their face toward life went on to have the families whose representatives can be seen singing and dancing and throwing Frisbees around the Mall every January.

Because in all honesty, when you're sitting with someone and you're talking to someone about your children or any other member of your family, how many times do you say, «Thank God» or «Dear God» or anything similarly invoking his name?

Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.

Thus many Catholics complain about the dearth of priests, all the while ignoring their own responsibility for that outcome — the fact that few have children in numbers large enough to send one son to the priesthood while the others marry and carry on the family name.

The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced abortions, public trackings of menstrual cycles, family flight, increased female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged as wrongs even by international human - rights bureaucracies.

After March 4, 2013, an International Arrest Warrant will be issued against these Defendants.The guilty verdict followed nearly a month of deliberations by more than thirty sworn Citizen Jurors of the 150 case exhibits produced by Court Prosecutors, The Court's judgement declares the wealth and property of the churches responsible for the Canadian genocide to be forfeited and placed under public ownership, as reparations for the families of the more than 50,000 children who died in the residential schools.To enforce its sentence, the Court has empowered citizens in Canada, the United States, England, Italy and a dozen other nations to act as its legal agents armed with warrants, and peacefully occupy and seize properties of the Roman Catholic, Anglican and United Church of Canada, which are the main agents in the deaths of these children

For some it may mean that «there is an orphaned state required for the sake of the kingdom of heaven, in which a man who like all others is the child of his parents must symbolize with his being and action the present but hidden creation which is not a mere prolongation of the old, but the new creation in relation to which the old has already passed away...» This is, therefore, the first word that must be spoken: of discontinuity between the kingdom of God and any earthly order, even one as significant as the family.

I don't know what God thinks, but to me if gay marriage is about family life and the possibility of raising children (in other words a desire on the part of gays to be accepted into married life as it exists) then I think it is a good thing for the same reasons that I think hetero families are good and necessary.

SGM evoked a religious freedom defense in 2013 when the confidentiality of its pastoral counseling was challenged, stating, «SGM believes that allowing courts to second - guess pastoral guidance would represent a blow to the First Amendment that would hinder, not help, families seeking spiritual direction among other resources in dealing with the trauma related to any sin including child sexual abuse.»

«SGM believes that allowing courts to second - guess pastoral guidance would represent a blow to the First Amendment that would hinder, not help, families seeking spiritual direction among other resources in dealing with the trauma related to any sin including child sexual abuse,» a representative of SGM said in a November 14 statement.

There is a way in which as a family grows in size it becomes more realistic to have an exchange of love in which one gives up one's will for the other, as each child both expresses and calls forth further generosity.

That generally means a family of four or five children (or more), who are close enough in age to be able to fight together, to learn to make up, to realise that one can not always have one's own way, to be loyal to each other.

The latter is not a feasible possibility in many homes where breakfast must immediately be got, served, and eaten, clean clothes found for this or that member of the family, the children packed off to school, trains or buses caught, a host of other immediacies attended to.

While property is relatively more affordable in other parts of the country (six times the average salary in the North - east rather than 14 times in London) it's impossible to ignore that even in the most affordable areas house prices are geared towards two - earner families with two or fewer children.

In the nationwide mental health survey mentioned earlier in this chapter, nearly sixty percent of clergy counseling opportunities were family problems (forty - two percent marriage, twelve percent parent - child and five percent other family relationship problemsIn the nationwide mental health survey mentioned earlier in this chapter, nearly sixty percent of clergy counseling opportunities were family problems (forty - two percent marriage, twelve percent parent - child and five percent other family relationship problemsin this chapter, nearly sixty percent of clergy counseling opportunities were family problems (forty - two percent marriage, twelve percent parent - child and five percent other family relationship problems).

After all, as she admits, what happened in the garden didn't happen to other children in the neighborhood but only to her — «only me, me in my family, me in my family when I'm seven going on eight, me in my family when I have reached the age of reason...» (emphasis mine).

(Cassette course IIIB, «Enriching Parent - Child Relationships,» in H. Clinebell, Growth Counseling, Part 1, describes such an event and suggests other ways of enhancing parent - teen relating, including a healthy family growth interview.)

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

Job lost all his possessions (health, family, other property), but it was all OK in the end, because he got his health back, and a fresh set of livestock and children.

If you have friends over to your house for dinner, and you pull out some family videos about your children, are you going to show clips of all the times they misbehaved, threw fits, wrecked the car, got in fights, failed classes, came home drunk, and every other bad thing your children did while they were growing up?

The equal - regard interpretation of neighbor love fits the needs of the postmodern family faced with a new range of issues around shared authority, more equal financial power, and more nearly equal roles in raising children and meeting each other's needs in the midst of the 80 - hour work week.

Family units often consisted of mothers looking after children alone in tents or bedsits, their husbands killed in conflict or separated as a result of other circumstances.

Having a child doesn't mean you can only be friends with other parents, obviously, but it sure is nice to connect with others who are in the same stage of life and get what you are going through (and who are OK with calling it a night before 7 p.m.) The old adage is true, it really does take a village to raise a family.

For instance, a twenty - eight - year - old mother in the same study, like many other respondents, pointed to «my family and my children primarily, and my careers» Another person answered, «my child, my friends, my hobbies, and mostly my work; they give me a sense of achievement.»

When a group of parents in a community of faith work together to educate their children in the life of faith, this gives members of each family something in common with other families.

Children who learn self - respect at home have been blessed with a family in which respect for others is built into the web of family relationships.

I come from «shameless» caretakers, abandonment, ridicule, abuse, neglect — perfectionistic systems I am empowered by the shocking intensity of a parent's rage The cruel remarks of siblings The jeering humiliation of other children The awkward reflection in the mirrors The touch that feels icky and frightening The slap, the pinch, the jerk that ruptures trust I am intensified by A racist, sexist culture The righteous condemnation of religious bigots The fears and pressures of schooling The hypocrisy of politicians The multigenerational shame of dysfunctional family systems MY NAME IS TOXIC SHAME

Some may be somewhat in limbo because of differing opinions as to what is right, for example, abortion which is regarded by some as horribly immoral and by others as a legitimate step in some cases toward better family life with better rearing of those children who are born, and toward a better - fed world.

At the other end of the spectrum, children in middle - to - upper - class families grow up knowing that college, work, and a strong family are all desirable and attainable.

How does one understand a vocation to theological scholarship in the midst of competing loyalties to family and children, to church and other communities, to the institution where one teaches, to the guild, and to one's own internal rhythms of work, rest, and playfulness?

On many points, decisions of Islamic religious courts have the force of national law (a touchy issue when a dispute involves a Muslim and a non-Muslim, or when one spouse in an existing marriage converts to Islam and makes the other members of the family subject to Shari'a determinations on matters such as child custody).

When one party has elevated lifestyle libertinism to the first of constitutional principles (and is prepared to kill unborn children, jettison free speech, and traduce religious freedom in service to hedonism), while the other is prepared to nominate a fantasist who spun grotesque fairy tales about an alleged connection between an opponent's family and Lee Harvey Oswald shortly before he closed the deal?

Bishop of Gloucester, Rt Rev Rachel Treweek (above), said: «We have heard a lot about how earnings are not keeping up with inflation, but there is an urgency to recognise that low income working families are taking a double hit due to the four - year freeze in child tax credits and other benefits.

I believe that God whispers to me that the Day Nursery I run from my house with my daughter is a church in His vision of Church — a place built on love, supporting staff children and families, yes a business, but one run for love, providing wages to live, to support charities too and to enable me to have a break every now and then — but God is not yet overtly mentioned other than in 1:1 conversations where I share my faith (more than I ever did in Church).