Sentences with phrase «of other covenants»

A waiver by either party of any of the covenants to be performed by the other party or of any breach shall not be construed to be a waiver of any succeeding breach or of any other covenant.

Not exact matches

These risks and uncertainties include competition and other economic conditions including fragmentation of the media landscape and competition from other media alternatives; changes in advertising demand, circulation levels and audience shares; the Company's ability to develop and grow its online businesses; the Company's reliance on revenue from printing and distributing third - party publications; changes in newsprint prices; macroeconomic trends and conditions; the Company's ability to adapt to technological changes; the Company's ability to realize benefits or synergies from acquisitions or divestitures or to operate its businesses effectively following acquisitions or divestitures; the Company's success in implementing expense mitigation efforts; the Company's reliance on third - party vendors for various services; adverse results from litigation, governmental investigations or tax - related proceedings or audits; the Company's ability to attract and retain employees; the Company's ability to satisfy pension and other postretirement employee benefit obligations; changes in accounting standards; the effect of labor strikes, lockouts and labor negotiations; regulatory and judicial rulings; the Company's indebtedness and ability to comply with debt covenants applicable to its debt facilities; the Company's ability to satisfy future capital and liquidity requirements; the Company's ability to access the credit and capital markets at the times and in the amounts needed and on acceptable terms; and other events beyond the Company's control that may result in unexpected adverse operating results.
In addition to factors previously disclosed in Tesla's and SolarCity's reports filed with the U.S. Securities and Exchange Commission (the «SEC») and those identified elsewhere in this document, the following factors, among others, could cause actual results to differ materially from forward - looking statements and historical performance: the ability to obtain regulatory approvals and meet other closing conditions to the transaction, including requisite approval by Tesla and SolarCity stockholders, on a timely basis or at all; delay in closing the transaction; the ultimate outcome and results of integrating the operations of Tesla and SolarCity and the ultimate ability to realize synergies and other benefits; business disruption following the transaction; the availability and access, in general, of funds to meet debt obligations and to fund ongoing operations and necessary capital expenditures; and the ability to comply with all covenants in the indentures and credit facilities of Tesla and SolarCity, any violation of which, if not cured in a timely manner, could trigger a default of other obligations under cross-default provisions.
Other important facets of debt investments include any covenants required of the debtor, events of default, recourse, prepayment provisions, fraudulent conveyance, underlying security, and many others.
Other considerations that have historically been important would persist independent of our various concerns about profit margins, Fed - induced yield - seeking, covenant - lite leveraged loan issuance, equity margin debt, economic deceleration, and so forth.
Our revolving credit facilities provide our lenders with first - priority liens against substantially all of our assets, including our intellectual property, and contain financial covenants and other restrictions on our actions, which could limit our operational flexibility and otherwise adversely affect our financial condition.
We expect that the New Credit Facility will contain a number of covenants that, among other things, restrict SSE Holdings» ability to, subject to specified exceptions, incur additional debt; incur additional liens and contingent liabilities; sell or dispose of assets; merge with or acquire other companies; liquidate or dissolve itself, engage in businesses that are not in a related line of business; make loans, advances or guarantees; pay dividends or make other distributions (with certain exceptions, including tax distributions and repurchases of management equity); engage in transactions with affiliates; and make investments.
The Cash Flow Facility also requires us to comply with certain financial covenants, including maintaining certain consolidated leverage ratios of between 3:1 and 2:1, and other non-financial covenants.
The amendment, among other things, increased the aggregate principal amount of revolving commitments to $ 350 million, extended the maturity date of the revolving credit facility to 2023 and made certain other changes to the covenants and other provisions.
Godfreys also said on Monday that 1918 Finance had advised the company it wouldn't be granting any more waivers for future breaches of covenants or any other variations.
Deuteronomy 17:2 - 5 Suppose a man or woman among you, in one of your towns that the LORD your God is giving you, has done evil in the sight of the LORD your God and has violated the covenant by serving other gods or by worshiping the sun, the moon, or any of the forces of heaven, which I have strictly forbidden.
The covenant at Sinai also begins with a brief historical introduction («I am the Lord your God who brought you out of the land of Egypt») whose explicit purpose is to document God's gracious intentions toward Israel and to engender Israel's desire to be a faithful servant who would love her lord above all other competitors.
Some Evangelicals see the communal office of discerning and teaching the truth in the covenanted congregation of baptized believers, while others see it in a wider synodical or episcopal connection.
The Lord is in the process of gathering living stones to form the new covenant temple to be located in, not separated by doctrinal - opinion - church - buildings, but the territorial locality whose believers will be one Heart, Mind, and one in judgment, so the leaven of sin may not, can not, drag others down.
Yes, we may invoke Leviticus, Peter, Corinthians, Jesus» words in Matthew, and others to point to the sinfulness of sodomy, but the new covenant removes the penalty of death by the hands of men for this sin.
Jesus was a man; the Catholic Church is the Bride of Christ; Priests are married to the Church and most love their Spouse and would want no other; Marriage is between a man and a woman, making a covenant with Jesus Christ.
No others are to partake of this marital covenant except a man and a woman, married to each other.
There was talk about dispenfishionalist fishcatology, angler awareness, covenants of fishing, efishiency quotient, the hydrostatic union, filioquota, and numerous other terms I didn't understand.
a * host * was an arrayed army formation) and made a «covenant» with him, that they wouldn't worship any of the other gods they all believed in, (it's called monolateralist polytheism), IF he would help them in their battles with their neighboring city - states, and with expansionary land ambitions.
A quick scan of the old covenant in various books will reveal many other interesting decrees and commands.
About 10 years ago, before God and our assembled witnesses of friends and family, we made a covenant with each other to love, cherish and honor one another till death do us part, and were joined together as one.
They inherit the language of covenant, which can lead them sometimes irresponsibly to claim God for their causes, and at other times responsibly to seek to discern the divine will and follow it.
He applied his own theory about justification as establishing a covenant of grace to the marriage union, and argued that «God draws a husband and wife into a covenant relationship with each other
This covenant also takes place when two human beings consecrate themselves to each other in marriage or in brotherhood, «for the consecration does not come by the power of the human partners, but by the power of the eternal wings that overshadow both.»
So the marriage contract or covenant means that each spouse undertakes to give his or her own self, and each undertakes to accept the self - gift of the other, as she or he actually is.
Through these further human relations Christ leaves other principles which will endure in the Church: Petrine (Office and Sacraments), Pauline (missionary character and charisms), Johannine (unity, contemplative love and the evangelical counsels) and Jacobine (continuity of old and new covenant — Tradition, Canon Law).
For the most part, we've been given two sets of unhelpful «rules» for what we should do with our sexuality: (1) respond to our sexuality as an appetite, like hunger, and feed appropriately or (2) avoid or subjugate our sexuality as something to be expressed only in covenanted conjugal relationship and ignored or sublimated at all other times.
Whether or not the story of the giving of the Ten Commandments on Mount Sinai amid thunder and lightning and great pictorial drama is to be taken literally, there is little question that the Hebrews entered Canaan with a clearer sense both of their covenant relation to their deity and of their moral and social obligations to each other than they had possessed prior to Moses» leadership.
Other folks in the EC community feel that Adam and Eve are typological figures, such as a representation of the failure of Israel to keep the covenant.
In the one case it is the principle that, in each of a series of succeeding ages, God has tested his people in terms of their obedience to a particular form of his revelation; in the other, it is the proposition that God's salvation is divinely initiated and established, that it is the same salvation throughout the Bible, and that it is the notion of covenant which articulates this.
Mormons accept the Bible as inspired (particularly the King James Version), yet they also claim that The Book of Mormon is the Word of God, along with other writings from early Mormonism such as The Pearl of Great Price and Doctrines and Covenants.
But it has always had a deep investment in marriage as a highly important good and in maintaining the integrity of the institution — that is, the integration of covenant love with its other classic goods.
The tension that Israel knew throughout her life as a nation between faith in an electing, acting, covenanting God on the one hand, and on the other the rational improbability, if not absurdity, of the divine promises implicit in her faith; the conflict between the divine demand to trust and the human doubt; the incongruity between divine promise for the nation and the incredible historical odds against fulfillment — all of this Israel is mindful of in the shaping of the stories, and in the reading and cherishing of the stories.
We Presbyterians, who share so much — a confession of faith, a rich theological heritage, the advantages and the burdens of wealth and social power — could covenant to stay together, to labor with each other, in love, for justice and truth.
The world would take note of what the gospel makes possible for those who confess their dis - ease with each other but still keep going, strangers locked in covenant, toward the better country of diversity and harmony, liberty and love.
But on the other hand, as the notion of «waiter at table» that lies behind the servanthood idea is analyzed, it is clear that some kind of covenant about types of service offered and expected under normal conditions is essential.
Two other influences — the spread of the Internet and the increasing popularity of direct covenant relationships between churches — have diffused the role of denominational agencies.
He wrote appreciative statements about Schleiermacher, he allowed that Schleiermacher might be interpreted as a theologian of the Holy Spirit, he emphasized the humanity of God in contrast to the Wholly Other, he called human beings «covenant - partners of God,» and he looked for «parables» of grace and truth in non-Christian religions and ideologies.
Persons who shun marriage simply to remain free to please themselves are not to be honored, but those are to be honored who have adopted other forms of dedication in place of marriage, whether by deliberate intention, by force of circumstance, or because no person has appeared with whom they could wholeheartedly make an enduring covenant.
The «brotherly affection,» the willingness to «abridge ourselves of our superfluities, for the supply of others necessities,» that Winthrop spoke of in the early Puritan covenant seemed again to live in the revolutionary ranks.
But the parent - child relationship differs from the parents» relation to each other in this respect: while the parents entered into a joint covenant of mutual dedication, the parent - child relationship was established by the parents» intention and action without any possibility of the child's knowledge or consent.
According to Zaret, his evidence documents a strong causal effect running the other way — from rationalized contractarian norms in economic relations to the more abstract doctrine of covenant theology.
(It is ironic that late in its history the great Protestant word «covenant» should have been used in the phrase «restrictive covenant» as a symbol of the exclusion of others.)
Jeremiah spoke of a «new covenant» which God would establish the other side of the disaster which he saw approaching.
Jesus was saying that in order that the «covenant» might become effective, or in other words that the new people of God might come into existence, he was voluntarily taking a course which would lead to his death.
I do not know to what extent other views of covenant relations of peoples with gods included this element of the divine initiative.
The Pastors I have talked to said that it is not only adultery, but that it is another covenant made before God, to each other in front of witnesses and LEGAL.
But, even more than they were aware, the colonists had failed the covenant almost before it had been made, for they had founded their new commonwealth on a great crime — the bondage and genocide of other races.
The bridge between heaven and earth is none other than Jesus Christ and the new covenant which gathers into the peace of God the faithful from all lands.
At training sessions, make a covenant with each lay reader of the group to read over the assigned or chosen text, become aware of the issues, dialogue with it in a journal or notebook, then become prepared to «teach» that text to other members of the group.
a b c d e f g h i j k l m n o p q r s t u v w x y z