Sentences with phrase «of other people in the community»

People wanted to keep talking — about what other public schools can learn from charters, about how to get this information in front of other people in the community, and about next steps they can each take.»

Not exact matches

When I see other people walk by trash or drop cigarettes in the middle of the street, I can't help but think that they're marginalizing their agency and the impact they can make in their community by just implementing one mundane action.

Successful people don't see money solely as a personal reward; they see money as a way to grow a business, reward and develop employees, give back to the community... in short, not just to make their own lives better but to improve the lives of other people, too.

With help from Citi Community Development, Village Capital recently hosted three pitch competitions, each designed to show venture capitalists and other investors that they really are missing out by not investing in women and people of color.

Bringing over 10 years of experience in Silicon Valley, Burns will engage a global community of climbers on the brand's commitment to thoughtfully designed technical equipment, outerwear and sportswear for use by climbers and other people going to the mountains.

Resilient people know that they rely on the love and care of others in their communities.

«The global community will rightly expect the pace — alongside a high level of diligence — to be maintained so that people in affected communities and others living in countries at risk of Ebola can have access to a vaccine as soon as possible.»

The twist is that people on the platform will also be paid Soma Tokens if they do things that benefit other people on the platform in a bid to foster a sense of community.

Beyond being an incredible song, its chorus became a rallying cry of protesters in the United States — «a kind of comfort that people of color and other oppressed communities desperately need all too often: the hope — the feeling — that despite tensions in this country growing worse and worse, in the long run, we're all gon» be all right,» as Slate culture writer Aisha Harris put it.

Through his work, le Menestrel found that the majority of people dream of being deeply loved, of being part of a community that reflects their values, and of contributing to the lives of other people in some way.

The PPI report suggested that that policy, and others like it, left people in poor communities with criminal records, setting of a cycle of instability and criminal involvement.

People who observe your branded elements should feel as if they're part of a community, that they have a shared bond with others in the same situation.

Ultimately, your tribe can enjoy the same sense of community we find in small towns — people know each other, like each other, and help each other.

The big picture vision for Women Who Cowork is to have a global alliance of women - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworking.

Not just that, you can watch as people report the outcome of the trade they took... and this all happens in REAL - TIME... as other traders in the Binary Matrix Pro community are reporting their actions and results.

They regularly organize presentations, discussions, pub nights, parties, and other creative outings to foster a community of people and businesses interested in learning about and creating a new economy.

Not only does it enable individuals in your marketplace community to connect to people like them, there are other benefits of having more personal and relevant content for the community in general.

Here is a far better set of test: Which community has beliefs tat lead its members to treat persons in other communities with love and respect - to serve them and meet their needs?

«Common values,» I found in my interviews, is a phrase that stands in for one of two things: treating other people with respect or giving back to the community.

Here is a far better set of test: Which community has beliefs tat lead its members to treat persons in other communities with love and respect — to serve them and meet their needs?

The Christian faith and the other faiths that believe in a loving, peaceful God (including much of the Islamic world) have reached out into our communities to help people — helping first and preaching God's love by example.

It's not * wrong * or «creepy» to spend a lot of time in church activities, especially considering how many people today lament the end of community integration, where people used to know each other and plan activities together.

I can't easily offer face to face meetings being on the other side of the Atlantic, however, these «celebrity» preachers impact people in the Churches and communities I serve.

In The Wisdom of Stability, author Jonathan Wilson - Hartgrove writes, «Life with the God we know in Jesus Christ is lived in community with other peoplIn The Wisdom of Stability, author Jonathan Wilson - Hartgrove writes, «Life with the God we know in Jesus Christ is lived in community with other peoplin Jesus Christ is lived in community with other peoplin community with other people.

Churches in the inner city have been there for people when the government has disappointed them and other citizens fled for greener pastures in the suburbs; they continue to be a crucial part of organizing and ministering to needs in the community.

Sometimes we pin on people that their desire for community and others is a lack of God, when in reality, this is exactly what God wants for us!

Others say we are actually in a pre-Christian era, because «post-Christian» implies a real knowledge of God in the community and a rejection of God, but we are actually at a stage where a lot of people in the street have no scriptural knowledge whatsoever.

Dr. Anne Schuchat, director of the National Center for Immunizations and Respiratory Diseases told The Daily Beast, «The current increase in measles cases is being driven by unvaccinated people, primarily U.S. residents, who got measles in other countries, brought the virus back to the United States and spread to others in communities where many people are not vaccinated»...

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

It was because we were advocating for other victims of sexual assault within the evangelical community, crimes which had been perpetrated by people in the church and whose abuse had been enabled, very clearly, by prominent leaders in the evangelical community.

The state is the servant and not the master of the communities of allegiance in which free persons express their identity and solidarity with others.

Some of these pioneers in changing the church find that the best way to function as the Body of Christ is to leave the institutional church behind, and live and love like Jesus with other people in their community and their neighborhood.

So we modify our answer: a school is truly theological to the extent that it is a community of persons seeking to understand God, and all else in relation to God, by studying other matters that are believed to lead to that understanding.

There is no other group of people in the world today causing the kind of death destruction and evil as the Muslim community.

Has it ever seemed strange to you that although there can be dozens of people out in the community loving others, serving the poor, meeting needs, and helping the homeless, the «truly spiritual people» are those who come to church on Wednesday night for the prayer meeting where they pray for the poor, the homeless, and the other needs of the community?

Cheap fossil fuel has turned us into the first people in human history who have essentially no need of each other — a kind of hyperindividualism has replaced community.

The people complaining today about being demonized did not, as far as I know, raise their voices in protest against the demonization of others by members of their own community.

Among other things, we talked about the birth of Jesus and prayed about other ways we can share His love with people in our community this year.

Outside those communities, people are socialized in ways that do not involve this kind of commitment to the well being of others.

So you can say «black lives matter» and still go into a space where the «other» in your community is a person of native descent, of Mexican descent.

If most of my nights are consumed with spending time at church and with church people, am I really being Christ to others in my community?

people just aren't as involved with each other), or we can face our responsibilities as Christians in and out of community.

The main conclusion I draw from the data is that, other things being equal, the person who is involved in religious life is also likely to be more involved then his secular counterpart in the life of the community.

Whether in private conversation, group discussion, a sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the gospel means and, on the other side, unqualified readiness to hear the other people and see the world from their point of view.

To me more important is the fact that so long as the church remains a religious community in competition with other religious communities, the church can never say that in Christ it sacramentally represents the destiny of all peoples in the country.

If you are like most people in the community here, you love God, love Scripture, love theology, and love to follow Jesus in loving others, but are tired of the rules and lies and manipulation of religion.

I think you nailed it with this comment: «If you are like most people in the community here, you love God, love Scripture, love theology, and love to follow Jesus in loving others, but are tired of the rules and lies and manipulation of religion.»

In selling goods and services, yes, but when you cross over into selling access to a community — including selling other people's contributions to that community — you become the gatekeeper of a communal property, and I think it is proper that decisions then be made with the interests of the community itself, the collective, in minIn selling goods and services, yes, but when you cross over into selling access to a community — including selling other people's contributions to that community — you become the gatekeeper of a communal property, and I think it is proper that decisions then be made with the interests of the community itself, the collective, in minin mind.

moreover, the moment in which event and community met — the one culminating, the other emerging — was conceived of as the resurrection of this same person from the dead.

Thus each of the participants to the dialogue is in process, continuously growing in knowledge of self, other human beings, the world, etc., and the interaction of these persons in process as individual beings constitutes the broader process which is the community.