If a non-believer has no faith, then what is the argument for removing religious symbols
of other religious practices in the first place?
Not exact matches
Generally speaking, faith and
religious practices can sensitize a seeking heart to elevate the needs
of others above our own.
It is the policy
of Ionis Pharmaceuticals, Inc. to provide equal opportunity in employment throughout the corporation for all qualified applicants and employees without discrimination against any person because
of a person's race, color, religion (including
religious dress and grooming
practices), sex / gender (including pregnancy, childbirth or related medical conditions and breast feeding), national origin, ancestry, gender identity, gender expression, legally - protected medical condition, physical or mental disability, age, military or veteran status, marital status, sexual orientation, genetic information or any
other basis protected by applicable law.
I can say without reservation that my faith and
religious practices have never been dictated by any form
of fear or
other negative emotion.
Restorative punishment, much like
other practices of reconciliation, retrieves the distinctive logic
of a
religious tradition and brings it to bear upon modern liberal democracy.
Professor Chung's speech resurrected the ancient debate over «syncretism» — the degree to which the Christian faith can and should accommodate
other religious practices, and whether
other faiths have sufficient truth without being troubled by the gospel
of Christ.
As for your
religious practices not being dictated by any form
of fear or
other negative emotion... bull hockey.
The nature
of the insults have changed, but insults have been around forever and bad as they are, they sure beat people killing each
other over political and
religious differences,
practices frequent in the past and common around the globe today.
We can assume that all the Justices sitting on the Court today, like
other humans, have their own preferences and biases about religion, but the judicial opinions
of one
of them, Justice John Paul Stevens, raise more than a slight suspicion that some
of his actions on the bench stem from animosity, if not to animal sacrifice, at least to certain less exotic
religious beliefs and
practices.
«The endeavor «to learn and experience the history
of different cultural
practices» might in another year lead to historical re-enactments
of anti-Semitic or racist ceremonies familiar from Western history or parodies that trivialize Native American heritage or
other revivals
of cultural and
religious insult.»
Although it would be foolish to demarcate too rigidly cultic and
other depictions
of the emperor, as in some way all imperial ideology was pervaded by
religious conceptualizations
of the imperial figure, the emperor was more than the cult, and imperial ideology was embodied in
other forms and
practices, many
of which still require extensive examination (for example, its significance in the ideological construction
of gender in the empire, and particularly
of the body, is only just becoming visible).
The government should not be permitted to create incentives for
religious practice or belief (like giving favored status to
religious organizations, as compared to
other nonprofits), to facilitate the
religious practices of some at the expense
of others (like offering vocal prayers in public schools), or to accommodate one religion but not
others with similar needs or problems (like limiting draft exemptions to members
of traditional «peace churches») Within these guidelines,
religious accommodations are fully in keeping with the First Amendment — albeit in conflict with strict separation.
If that is NOT what you are suggesting, please explain in what ways — how and where — you would accept the «free
practice of religion» anywhere
other than in a
religious building or at home.
Based on my own detailed study
of other religious beliefs,
practices, and writings, I believe that Jesus could have made such a statement about any stream
of religious writings.
Similarly,
other religious traditions should be studied critically, but with no prejudice against them because
of unfamiliar features
of their thought or
practice.
He fought against the prevailing
practices among the Muslims, such as the worship
of saints and
other social customs which had no
religious sanction.
Supplemented it may be by
other literature, but it stands apart, sacred, relatively inviolable, abiding, unchanged across the centuries as the basis
of religious faith and
practice, as do no
other writings.
It is not for everyone, and especially those that find joy and pleasure in demeaning the faith
of others and express a perspective that no place on Earth can or should be be made exclusive onthe basis
of belief or
religious practice.
Within the next decade we shall have assiduously to canvass the question whether the
religious orders and congregations will really put into practice the Decree on the Appropriate Renewal of the Religious Life, whether they will produce a style of life and of government which, on the one hand, is truly suitable for our time and, on the other, is seriously engaged only in the service o
religious orders and congregations will really put into
practice the Decree on the Appropriate Renewal
of the
Religious Life, whether they will produce a style of life and of government which, on the one hand, is truly suitable for our time and, on the other, is seriously engaged only in the service o
Religious Life, whether they will produce a style
of life and
of government which, on the one hand, is truly suitable for our time and, on the
other, is seriously engaged only in the service
of Christ.
The language
of ideology sounds great; it reflects concern for
others and notable
religious principles, but it also happens to protect a self - seeking, status - quo theory or social
practice.
Mental health values in
religious practices are realized as by - products
of participating as the spontaneous celebration
of life and
of experiences
of depth relating to God,
other persons, and self.
The bill, called the
Religious Freedom Restoration Act (RFRA), would protect the right
of every person to
practice his religion, without exception, unless the government can show that it bas a «compelling» reason to interfere (meaning that the reasons for the interference are extraordinarily important and can not reasonably be attained in any
other way).
But in a secular age in which visions
of human flourishing are no longer limited to
religious belief,
other practices — even those that are seemingly private but ultimately public — compete with those
of worship in shaping the desires we follow in pursuit
of the good.
Christian interest in Buddhism and the attempt to appropriate its insights is far more widespread than Buddhist interest in Christianity Still, the situation is not a simple one in Japan, he said, Much
of the vitality
of religious life and
practice in Japan is in the so - called new religions, some
of which draw on Buddhism more than
others.
Most people in the world today believe that God expects them to perform a wide variety
of religious practices, such as going to church, attending mass, tithing, going to confession, giving up tobacco and alcohol, and a list
of other rules that are variously taught in churches and on television.
On the
other hand, the presence
of religious leaders and the prevalence
of religious practices at the colleges allow students to discover or rediscover faith in ways that inspire them to
practice it.
Since God, on this view, is contemporary with every finite actual entity, being neither in the past nor in the future
of any
other actual entity, God, on the principle in question, would be able neither to prehend nor to he prehended by any
other actual entity, a conclusion more radically at variance with
religious experience and
practice than the doctrine Whitehead was invoked to repair.
but fortunately there are psychologists, mental health practitioners and
others who do and I have benefitted greatly from their work, personal testimonies and the various articles / publications which they have produced --(for example, The Journal
of Transpersonal Psychology; The
Religious & Spiritual Problems category in the Diagnostic and Statistical Manual
of Mental Disorders, 4th Edition (DSM - IV) published by the American Psychiatric Association; The US National Library
of Medicine National Institutes
of Health PubMed.gov database
of healthcare and scientific literature)-- about the adverse psychological effects which can arise when persons engage in intense / deep spiritual
practices such as intense / deep prayer, fasting and meditation which alter their state
of consciousness.
That's exactly what's at the heart
of this — that the use
of public funds (e.g., tax dollars) should NOT be used to promote (e.g., force down the throat
of others) any particular religion or
religious belief or
practice — that money shouldn't be taken by non-Christians by force (via taxation) and then given to Christians to put up displays
of Christian
religious symbolism.
well just thinking about these wars in the muslim / mid-east world over
religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings
of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based
practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts
of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all
of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth
of knowledge and understanding
of all truths and being as it is or could be — is to not respect the intelligence and minds and personage
of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put
others into the cloak
of blind faith and adherance to the past that disregards the realities
of the present and the potential
of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision
of the future based upon the past?
There should be no argument or concern when it comes to
others demonstrating faith in some for
of religious practice.
No
other religious -
practicing country embraces freedom
of religion as strongly as the United States.
Back then,
religious freedom advocates warned that «many
of the claims made about the Jehovah's Witnesses
practices could also be made
of other religious communities
practices as well.»
However, inasmuch as my personal opposition to this
practice is rooted in a sectarian (Catholic)
religious belief in the sanctity
of human life, I am unwilling to impose it on
others who may, as a matter
of conscience, take a different view.
One historian summarized the point this way: «
Religious freedom was clearly envisaged as the deliberate creation of a situation where every religious opinion and practice, having the right to free expression, would continually contend with all the others in order that error might be exposed to view and the truth be recognize
Religious freedom was clearly envisaged as the deliberate creation
of a situation where every
religious opinion and practice, having the right to free expression, would continually contend with all the others in order that error might be exposed to view and the truth be recognize
religious opinion and
practice, having the right to free expression, would continually contend with all the
others in order that error might be exposed to view and the truth be recognized.»
Unethical or
religious freedom??? There also seems to be another accepted
practice of the Mormon Missionaries and LDS faithful members
of baptizing prosepective church members into the LDS faith after only three visits
of Book
of Mormon and
other religious lessons.
Unethical or
religious freedom??? What about the LDS
practice of Proxy Baptism — baptizing deceased persons
of other religions into the LDS faith without the written consent
of the family members
of the deceased (proxy LDS baptisms have been performed on past Catholic Popes and
other top
religious figures).
My working definition
of the congregation is this: A congregation is a group that possesses a special name and recognized members who assemble regularly to celebrate a more universally
practiced worship but who communicate with each
other sufficiently to develop intrinsic patterns
of conduct, outlook, and story.9 We can sharpen our appreciation
of congregational structure by comparing its thick culture with that
of other religious associations.
A pernicious feature
of Christian discourse in our day is its tentativeness, the corrosive assumption that everything we teach and
practice is to be subject to correction by appeals to putative evidence, whether from science, history, or the
religious experience
of others.
They often include provisions about
religious practices for the couple and for any children who may arrive; whether or not they plan to have children; what they will do in the case
of a pregnancy not wanted by one or the
other; what will happen if the couple decides to separate; what the financial arrangements will be in such a case; what provision will be made for the children; how in - laws, relatives, and friends will be included in the relationship; what sexual
practices will be followed; under what circumstances the couple will move from one home to another; whose job will take precedence; and what kinds
of freedom each partner is to have.
you sit there in your home having nothing to do with anything that happened, then blame someone else who is in that same position for what happened, and he has to condemn it, and apparently he's guilty because
of his religion... and about «no
other religious freedoms in muslim countries»... you cant name a SINGLE muslim county that denies
religious practice... not a single, including saudi arabia... just because they don't premit building
religious buildings doesn't mean they don't respectively let you
practice whatever you want to
practice... unlike in some WESTERN countries they are banning
religious practices such as; the headscarf!
Some
of those
practices will be located within
religious communities, while
others may be broadly distributed within society.
I was raised that my
religious beliefs are mine and mine alone, and my right to
practice as it applies to
other people ends exactly at the tip
of my nose.
On the
other hand, so - called «Christians» have certainly gone out
of their way to try to prevent believers
of other religious traditions from
practicing their faith — by trying to impose their particular brands
of «Christianity» onto all
others under the law.
Iraq is a big land and has many bordering countries and a population
of many Races, and many Religions and Faiths that were known or unknown beliefs... all
of those lived in harmony during S - adam regime and every body was
practicing his rights with out fear or with just a little fear But now having messed up the whole setup and the control
of this mixed nation that were under a secular umbrella has cleverly for some ended it to be handed to
Religious extremes at all sides
of borders who are now fighting each
other for taking control over the country or having it divided in to pieces.
The Saudi Arabian Mutaween (Arabic: مطوعين), or Committee for the Propagation
of Virtue and the Prevention
of Vice (i.e., the
religious police) prohibits the
practice of any religion
other than Islam [5].
Furthermore, by removing the training from the regular program
of the student, released - time training seemed to emphasize the lack
of a genuine relationship between
religious beliefs and
practices and all the
other educational pursuits.
The
practice of giving names to
religious traditions is likewise a modem phenomenon, as Wilfred Cantwell Smith has pointed out, 4 and it derives from the growing awareness
of other cultures and civilizations.
Over and over Jewish authors say
of Shabbat what those who enter deeply into
other religious practices also say: to experience its goodness, you must enter its activities.
If religion in a politician's life is so important why doesn't CNN delve in to the
religious practices and beliefs
of President Obama and former honch Ramh Emanuel, Barny Frank and
other liberals?