8:5)
of paganism as imperfect symbols of the one god; Paul may even have known the saying of Antisthenes that «by convention there are many gods, by nature, one» (cf. Gal.
I've always thought
of paganism as a catch all for a tribalistic spirituality that is outside the framework of the world's major religions.
Not exact matches
I am for the elimination
of hate, fear and control, religion is just the catalyst that people use to hate, fear and control, getting rid
of religion won't solve the problem, its like putting a band aid on a severe cut, its temporary, and it just hits the surface, instead we need to go deeper than that to the root cause, I know lots
of religious people who don't hate, fear or control, there are also many beliefs such
as paganism, Buddism, Taoism, which doesn't use hate fear, and self righteousness to condemn others, I think if maybe more
of the most major religions followed there teachings then we wouldn't have
as much problems
as we do.
The classical Protestant mindset,
of course, regards sacramental thinking
as something akin to
paganism and magic.
He reported sarcastically that «there» were some members [at the Constitutional Convention] so unfashionable
as to think that a belief
of the existence
of a Deity, and
of a state
of future rewards and punishments would be some security for the good conduct
of our rulers, and that in a Christian country it would be at least decent to hold out some distinction between the professors
of Christianity and downright infidelity or
paganism» (IV: 642) This chapter also includes excerpts from state constitutions that imposed religious tests on government officers (Delaware, for example.
Just
as most
of the citizens
of the Western world reject
paganism, when they give the matter any attention, so likewise do they recognize the untenability
of power culture.
From Karl:
As a pagan, do you believe the God
of the Christian Bible exists, and simply reject him in favor
of paganism?
Each
of these examples reveals some
of the inherent dangers that Eliot tended to minimize in light
of what he saw
as the more immediate threat
of paganism.
dose
of paganism is a betrayal to all the believers who gave their lives for the purity
of the faith they delivered to us
as recorded in the new testament.
Barfield identifies original participation
as paganism, and insists that the Old Testament's condemnation
of idolatry was a negation
of original participation.
It is true that a distinction is made also in
paganism,
as well
as by the natural man, between being in despair and not being in despair; that is to say, people talk
of despair
as if only certain particular individuals were in despair.
It would also be a prodigious stupidity to deny that pagan nations en masse,
as well
as individual pagans, have performed amazing exploits which have prompted and will prompt the enthusiasm
of poets; to deny that
paganism exhibits examples
of achievement which aesthetically can not be sufficiently admired.
For it is not true,
as a superficial view assumes, that the doctrine
of the atonement is the qualitative difference between
paganism and Christianity.
The selfishness
of paganism, therefore, in spite
of all that can be said about it, is not nearly so «qualified»
as that
of Christendom, in so far
as here also there is selfishness; for the pagan did not possess his self directly in the face
of God.
He applauded the Christian religious revival
of the last quarter
of the twentieth century, regarding it
as an antidote to militant secularism and «postmodern
paganism.»
One is that I was writing about the default neo-
paganism of our culture, which, like ancient
paganism, is not so much a creed
as a stance.
Emperor Theodosius I banned
paganism and imposed Trinitarian «Christianity»
as the State religion
of the Roman Empire.
Christianity is hinduism,
paganism, denial
of truth absolute, installed with fundamentals
of hinduism, denial
of truth absolute, 360 * in to two parts, hindu filthy Pharaoh 50 % and his hindu filthy sanatan, goon priest other half, known
as hindu pagan trinity,, also known
as King
as god and his hindu, filthy sanatan, goon prophet, fortune teller
as god.
This view makes Jenson less than friendly to certain trajectories in contemporary theology, such
as the projecting
of goddess images or the revival
of paganism.
I think, at least for the well - trained elders, bishops, pastors and leaders, they would have an instinct to recognize that
as some form
of paganism.
the early church was (for the most part) more flawed and now guilty
of crimes against God in that there have been abominations such
as the catholic church that bring
paganism into people
as something
of God
This mere thought
of taking time upon one's conscience
of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue
of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in
paganism, less easy - going and more given to reflection, the two outstanding representatives
of the Greek
as a conception
of existence intimated each in his way that by delving deep into oneself one would first
of all discover the disposition to evil.
In Adamson's account, Augustine's legacy looms largest in this era because he had the courage to announce a redefinition
of philosophy that required «self - knowledge
as involving not just duality but trinity,» and a resistance to any remnant
of paganism — that is, anything that does not lead us «away from sin and self - interest to a truly «philosophical» way
of life.»
It also retains strong elements
of pre-Islamic Arabic
paganism, such
as worship at the Ka» ba or holy house
of Allah at Mecca and many superstitious, even magical practices.
This
paganism, with the quasi - or actual worship
of nature, leads easily to worship
of the Earth
as the deity - the worship
of Mother Earth, or the Goddess.
But it also includes points that Muslims should consider: that the Qur» an may not deny the Crucifixion,
as is often thought, or that its harsh condemnations
of the concept
of the «Son
of God» may in fact be targeting Arab
paganism and its carnal deities more than Christianity.
«Because
of that dichotomy,
paganism is automatically seen
as satanic.»
While we all take some inspiration from ancient
paganisms, there are some groups who are deeply dedicated to studying the primary texts and archaeological records
of their chosen cultural framework to try to make their paths
as close to their spiritual ancestors
as reasonably possible in the modern world — this includes the use
of bonfires and occasionally animal sacrifice.
In their eyes it is the modern manifestation
of the earlier foes
of Christianity, such
as paganism and apostasy.
I am thinking in particular
of the narcissistic body culture and the preoccupation with sexual fulfillment and personal choice that increasingly characterize the West, suggesting to some Muslims a dangerous reversion to
paganism and perhaps the moral impotence
of Christianity
as well.
It is those Biblical teachings after all, that the Roman Church killed Christians for being in posession
of while they tried to enstate
paganism rituals directly contradicting them, such
as Sunday sabbath and Solstice birthday, both
of which directly contradict Biblical teachings.
At its lowest, most cultic level, baseball is hospitable to such a variety
of little superstitions and local pieties that it almost qualifies
as a kind
of primitive animism or
paganism.
During and after the Exile, the struggle
of the Jews against being assimilated by
paganism so coerced them into stressing their differentials and,
as always in such a case, so led them to stress obvious peculiarities which are external, that Judaism emerged into a new era
of accentuated legalism and ritualism.
The second point in our Christian reply to the pretensions
of the
paganism of today was, you will remember, that, so far
as one can find anything new in the twentieth - century
paganism, this new thing is something that has been borrowed by
paganism from Christianity itself.
D. W. Robertson, J., NY: Liberal Arts, 1958) In the struggle between Christianity and
paganism Augustine embarked on a twofold task when writing this book: (1) to define Christian doctrine in such
as way
as to preserve an exclusive gospel while sifting out pagan accretions; and, (2) to effect a rapprochement between revealed truth and those aspects
of pagan learning not inherently antagonistic to that truth.
When the Nazis claimed that the pre-Christian German tribes were
of a superior race, Faulhaber responed: «It is an historic fact that this swarm
of tribes were first wielded together into stable unity
as one nation in consequence
of their conversion to Christianity... the greatest perversion would be a relapse into the
paganism of ancient Germany.»
First, concerned about the influence
of paganism upon the Roman Christians, Paul sees homosexual expression
as a result
of idolatry, but he does not claim that such practices are the cause
of God's wrath.
In the third place, the core
of the postwar
paganism, under its Christian varnish, is something
as old
as the hills — an ancient error which Christianity has fought and conquered not once but many times already.
The pagan temptation,»
as the philosopher Thomas Molnar described it, is hardly new — the Church has been fighting
paganism since the time
of Christ — but what is new is its aggressive resurgence, its seduction
of so many Christians, and the warnings Pope Francis has issued against it.The Pope's scorching words against
paganism have not been well - received by many, but Francis has gone right on assailing it, particularly in areas that pagans care about most: the environment and sex.Francis has been a bold and eloquent defender
of the environment, and understands that protecting the environment is not a recent fad, but a long - standing Catholic principle, highlighted by many
of Francis's predecessors.
Another example
of how religions mimic
paganism and claim it
as their own.
If not a word about Christianity were heard, men would not be so conceited (
as paganism never has been at any time); but by the help
of the fact that Christian conceptions are unchristianly floating in the air they are employed in the interest
of this most potentiated impertinence, in so far
as they are not misused in another and equally shameless way.
If this then is to be understood bluntly, just
as a matter
of course, without the least reservation, to be taken quite unconcernedly and flippantly — then, if
paganism's poetic fiction about the gods might be called human craziness, Christianity might be the invention
of a crazy god; such a doctrine could only occur to a god who had lost his wits — so a man must judge who had kept his wits.
Later, in the wake
of large - scale Irish immigration, school texts began slandering Roman Catholicism, describing it
as an anti-Christian form
of paganism and idolatry.
As the meaning
of worship evolves in contemporary life, we return to many
of the ideas inherent in
paganism and animism
of ancient traditions.
But just
as there are tropical fossils under the ice, calling all bad weather our fault, gives the social psychotics
of witch burning, omen worship,
paganism, superstition and sacrificing virgins, a new meaner brother by the name
of climate change.