Sentences with phrase «of pain in the world»

And of course, as we see in Jesus Christ, He suffers right along with us, bearing the Lion's share of the pain in this world.

We feel gratitude for our lives and the simple blessings in it, because we're aware of the pain in the world all the time.

Imagine suddenly becoming aware of every ounce of pain in the world.

Not exact matches

Most, if not all cryptocurrency investors today are in for a world of pain if Strongin's prediction proves to be accurate.

However, the call started a chain of events that eventually put the business owner in a world of pain, just because he was not sure if the broker had the owner's best interests at heart.

BOZEMAN, Mont., April 5, 2018 / PRNewswire / — SiteOne Therapeutics, a private biopharmaceutical company advancing novel non-opioid pain therapeutics, today announces the addition of some of the world's leading medical and scientific experts in the treatment of acute and chronic pain to its Scientific Advisory Board.

Because Bitcoin and Sir Richard Branson's Virgin Galactic are two technologies that meaningfully represent our focus at Winklevoss Capital — the reduction of pain - points and friction in an effort to build a better world.»

But this year, those Alibaba bears are in a world of pain thanks to its incredible run.

Speaking earlier with The Drum on the decision to drop its buy - side fees, Barrett spoke of the «considerable pain» involved in making this decision, but Rubicon Project believes this will build the scale necessary to survive in a world of increased scrutiny around programmatic buying.

New advances in the world of sensors, chips, hardware devices, swallowable cameras, 3D printing, artificial organs, data mining technologies, and more could help us diagnose diseases earlier, provide better treatments to patients, and even ease things like chronic pain and depression.

Texas, the nation's leading oil producer — one of the world's top producers, in fact — is diversified well enough to not feel the pain as much.

So eager are some Americans for a Donald Trump failure, though, they rush to convince the world that Americans can't tolerate the slightest risk of pain or loss in a good cause.

So even as the United States raises almost the lowest tax revenues in the industrialized world as a share of the economy, in so doing it exacts the maximum possible economic pain.

It causes me great pain to know that Christians in the world submit to the greatest amount of such discrimination.

It makes me very nervous that Islam today finds more and more acceptance in the Western World though it is clear that it is a religion of war, evil, destruction, death, sorrow, torture, pain, doom, darkness, backwardness, hatred, revenge, bossiness, etc..

Their world view acquires notions of love, pleasure, pain, honesty, and so on and the child begins to see these things play out in the larger world.

Yet, the reality of living in a broken world, where His Kingdom has not yet returned, is that we will experience pain.

let alone the god they present, one who could have created any kind of world he wanted, like an author who has complete control over what shows up in a fictional work; why would god then giddily create / allow so much pain and evil?

Islam is on the rise and going through 3rd world country pains like the christians did when they killed in the name of god and ruled with religion.

And the pain and suffering in the world actually help support my belief in Jesus and in the validity / truth of the Bible.

For God so loved the world, he cursed mankind with bitter labor and womankind with the pain of childbirth, drowned almost everybody on the planet in a flood, then came down and ra.ped a young girl so she could have his son, so he could make men torture the son to death so they would thank him for being awesome like that, and he'll come back later and kill everybody who didn't worship the son and send them to burn in agony in fire forever.

/ In the hour of the agony of death, help me with Your suffering / Which can not save the world from pain.»

«Not out of frivolity, most reverend theologians, I busied myself with the secret / knowledge of many centuries, but out of the pain in my heart when I looked out / at the atrocity of the world.»

I used to say there is no God because of the pain and suffering in my personal life as well as what I saw in the world.

we live in world moaning in pain — it was not suppose to be this way — the answer to this question and a lot of others that atheists posit is found through the complicated mechanism called reading

Do they believe in a magic man who is going to fall out of the sky and magically take away all the pain in the world?

Abraham must confront the central problem facing every religion and every historical manifestation of God in the world: the difficulty in separating the voice of God from the legacy of pain and cruelty that dominates the world and is embedded in our psyches.

You are responsible for much of the pain and suffering going on in the world.

If each of us did a little more in a world flooded with pain, healing would soon break its banks.

This doesn't always happen, because we live in a twisted world (cf. the book of Job), but when we experience pain and suffering, it is never because God is punishing us for some real (or imagined) sin against Him.

But as Michelle quoted above, the pain and suffering of this world will eventually give way to the New Creation in Christ and then peace and justice will reign.

Authentic Christian spirituality is understood and lived where there is real sharing in the pain and agony of Christ for the world.

Then there are the Bad Attitudes of the immature in faith: I have a hard time accepting myself; I feel overwhelmed by all the responsibilities and obligations I have; My life is filled with stress and anxiety; I tend to be critical of other people; I do not want churches getting involved in political issues; I do not understand how a loving God can allow so much pain and suffering in the world.

From the prophets, Mary knew that God could very well use someone like her — an unmarried teenage girl, a minority in an occupied territory at a turbulent time in history — to bring the Messiah into the world in the most unceremonious way: through water and womb, blood and labor pains, lullabies and gentle kisses and the helplessness of a baby's cries.

To the pain and sorrow and separation — death — so well known in this world, Jesus brought the possibility of life with meaning, life reconciled, that is, brought back into right relationship.

As never before in the history of the Christian consciousness, the modern Jew has appeared and has been real as the suffering servant, the broken one in whose agony the world can behold and know the pain of humanity.

If all those who suffer in the world were to unite their sufferings so that the pain of the world should become one single grand act of consciousness, of sublimation, of unification, would not this be one of the most exalted forms in which the mysterious work of creation could be manifested to our eyes?

We live in a world full of beauty and pain.

The Word was made flesh... This seemed to me a mysterious statement, part of that world whose meaning, beauty and sometimes pain still lay ahead in the realm of adults.

We must take pains to show that acceptance of Jesus Christ as Lord does not carry with it the three - storey universe; that to be a Christian does not imply that one believes that God is the immediate cause of all that happens, however true it may be that he is «first» and «final» cause; and that the findings of modem science as to how God in fact works in the world only illuminate the central truth that in Christ he has worked with a singular intensity and (as we might say) directness to bring to men wholeness of life.

And, most importantly, to take all of that sin and pain and brokenness in the world onto his body and die on the cross for us, because He loves us, unconditionally, so that we can have a relationship with Him.

The hungry and thirsty: those haunted by justice, who ache for the shalom of God, for things to be put right, those who feel in their very bones the pain of their own inadequacy to change the way the world works.

I'm so overwhelmed right now with the depth of pain, sorrow, deception and injustice this world gladly bathes itself in that I just don't know what to say.

Anyone trained in rhetoric — that is to say, anyone educated in the Western world from 400 B.C. to 1750 A.D. — learned at great pain to manipulate syntax into patterns, or «balances,» that make thought memorable: patterns of nouns and verbs or other parts of speech that are repeated.

«Building an Islamic Center in the shadow of the World Trade Center will cause some victims more pain - unnecessarily - and that is not right,» said the organization in a statement.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

For utilitarians, the moral task is to create utility — to increase the amount of happiness in the world, or at least decrease the amount of pain.

Pain colors our every interaction with the world; chronic pain is constant static, a minor - key basso continuo in the symphony of life.

The God we encounter there is the God in whom we live and move and have our being, the God who rejoices over His children with signing, the God who spreads Her wings over Her children like an eagle over her chicks, the God who loved the world enough to experience all of its pain alongside of us, the God who — as Nadia Bolz - Weber puts it — «would rather die than be in the sin accounting business anymore,» the God who loves to watch us play.

But since there are mutually contradictory elements of experience in the world, it would seem impossible for God to feel one person's pain and someone else's happiness simultaneously.