The death would have been at the hands of descendants
of the peasants who suffered and died while she shivered.
In one image the viewer encounters the plight
of peasants who occupy the soy fields in order to prevent fumigations, alerting with a firecracker, yet under threat from the fumigations protected by the police.
In Sickness Unto Death, he tells the story
of a peasant who sought to put on a new self and new clothes.
It is the plea
of a peasant who has had his donkeys taken away from him by a covetous, wealthy neighbor on a vicious pretext.
Martin Luther once told
of a peasant who was asked by a stranger what he believed.
Jude had the skull
of a peasant who had been trepanned in the sixteenth century, to let the demons out.
A classic adventure game
of a peasant who wants to prove he is a hero.
Not exact matches
Besides, for the hundreds
of millions
of rural
peasants who have already migrated to cities — supplying factories with an endless supply
of cheap labour — life in cities like Shanghai, Beijing or Shenzhen means being treated like second - class citizens, since their access to social services and education for their children is tightly limited.
Jesus
of Nazareth was an impoverished, first - century,
peasant - artisan Jew
who was a member
of a politically, militarily, and economically oppressed minority.
The only other members
of his family
who survived were a cousin and his wife,
who had been hidden for three years by a Polish
peasant family.
Oliner remembered the kindness
of Balwina, the
peasant farm woman, and the family
who sheltered his cousin.
Angelo Giuseppe Roncalli was one
of 14 children from an Italian
peasant family
who became a historian, diplomat, bishop and then Pope John XXIII.
For example, deforestation, which usually accompanies development as now practiced, has been more vigorously opposed by those
who see intrinsic value in the whole
of the living world than by those
who are concerned chiefly for
peasants and workers.
We meet Abraham, an obscure Mesopotamian
peasant who migrated to the territory that was to become, the doormat
of surrounding superpowers.
And note those guillotined during the French Revolution and those Russians
who died in concentration camps suffered these indignities as a direct result
of the revolution
of the
peasants and poor abused by centuries
of domination by religion - backed aristocracies.
MST also has agreements with the universities, so that courses at university level be given to
peasants and to the members
of MST
who want it.
Mario Luis Lill
of Brazil's «Movement
of the Landless»: «The MST is a movement for those without land, the small
peasant - farmers
of Brazil
who are struggling principally for ownership
of land.
Torres, readers will remember, was the Colombian priest
who, seeing the terrible misery
of his country's
peasants and workers, became convinced that there was only one remedy for it, namely, the guerrilla movement.
Brennan Manning told the story
of a priest in Ireland
who, on a walking tour
of a rural parish, saw an old
peasant kneeling by the side
of the road, praying.
We have a simple and vivid story
of a
peasant woman
who loses either a significant part
of her small hoard
of money or a part
of her wedding head - dress, (So Jeremias, Parables
of Jesus [rev. ed., 1963], p. 134, with the support
of E. F. F. Bishop, Jesus
of Palestine, p. 191.)
For when in summer the
peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two
of them
who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements
of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.
I'm reminded
of the story
of the Russian empress (or maybe princess)
who traveled through town seeing prosperous
peasants, not realizing that her corrupt advisers had hidden the misery
of the real
peasants from her.
Clearly, the group
of knights and
peasants who sacked Muslim - controlled Jerusalem at the end
of the First Crusade was better equipped to fight than to rule.
This is perhaps owing to the fact that in the Markan setting, the condition
of the
peasants seems to be no better than that
of the others
who are absolutely marginalized.67 While Jesus identifies with the poorest
of the poor, in the parables
of Mark Jesus is addressing the
peasants and their relationship to nature to teach them regarding the values
of the Kingdom.
They thus came naturally to him to be used as metaphors in his parables proclaiming the Kingdom
of God, to an audience predominantly consisting
of peasants and others
who belonged to the deprived and alienated social groups.40 The images from nature, therefore, become meaningful to an audience
who were in constant relationship with nature in their daily activities on the farm, with its experience
of pathos and joy.
The entrants
of the Kingdom, according to Jesus, were to become like children,
who, as Crossan observes, in the Galilean
peasant context were understood to be the nobodies.65 The Kingdom belongs to the poor (ptwcoi, Lk.
Viewing Jesus as a country
peasant who combined marginal farming with village carpentry, Legrand suggests that Jesus» work must have been in building houses which involved very little wood work since house construction those days was little dependent on wood.24 Therefore, additional farm work was inevitable for the sake
of subsistence.
Most
of the residents were descendants
of English
peasants and sailors
who had settled on the coast
of the New World in the late colonial period.
A people
who have been pushed to the periphery from their farmland, as a result
of the Herodian policy
of city building on agricultural lands, the
peasants found themselves against the arduous task
of making an inhospitable land fit for cultivation.
the dalits and the
peasants who live by the land, and women
who are in a sense the creators and sustainers
of life are protectors
of ecology.
The Bible was not the ingrown musing
of some remote
peasant folk; it was the achievement
of a people whose painful destiny it was to live at the crossroads
of the ancient world; it gathered up the best that that ancient world had created and, under the genius
of a people
who were uniquely fitted for their task, transmuted all into forms and expressions
of their own incomparable convictions.
It took all the classic Robin Hood elements — like the sword fight over a river, the archery contest, the
peasant revolt, and so on but they gave them a bit
of a manic
Who - twist that they simply worked.
Here the figures
of speech, the examples selected, and the persons addressed all belong to the villages
of Galilee — the savorless salt thrown into the street, the one lamp that lights the whole household, the village blasphemer with his string
of profanity and terms
of abuse, the temple pilgrim offering his one gift, the village judge and the jailer, the local ruffian swift to strike, the king's man or garrison officer
who compels the
peasant to carry his baggage or to yield up his own cloak, the sinner's field wet with the same rain that falls on his righteous neighbor's, the local tax collector, the birds
of the air and the lilies
of the field, the child asking to be fed, the fruitful trees and the unfruitful, the wise and foolish house - builders.
at the same time the parable
of the talents came to mind and having grown up in Brazil, with parents
who were
peasants in pre-communist Russia, it was ingrained in me to become an engineer to be successful which I became after i came to the «land
of milk and honney, where money grows on trees» and many foreigners aspire to do the same to come and live here, the good ol USA...
For a
peasant woman's child in occupied territory in an out -
of - the - way corner
of the Roman Empire to have become the man he did, attracting what looked like flash - in - the - pan attention during his brief years
of ministry, unknown to most
of his contemporaries and viewed as an upstart, a wonder - worker, or a fanatic by most
of those
who knew about him, dying a felon's death deserted by most
of his close and trusted friends with the incredible rumor then circulated that he had risen again — what chance had he
of any lasting fame?
For this very reason the Word
of God, the Divine Wisdom
who is a Person, was made flesh, «that God might show that every
peasant is a prince, and every serving maid a princess, for they are born into the family
of God» (p. 216).
Luther saw anarchy in the uprising
of peasants, who had thought Luther would take their side in the Peasants&raq
peasants,
who had thought Luther would take their side in the
Peasants&raq
Peasants» War.
A decade after the council's conclusion, though, a good number
of its participants had come to share Maritain's worries, including some
who had previously been critics
of the now departed «
peasant.»
Even as they complained about his leadership, Cox was off into new territories, raising respectful questions about the necessary role
of play, ritual, and imagination, questions about the undeniable strength
of the popular devotions
of stubborn
peasants — in Latin America under the traditional power
of the landlords, and among the shipbuilders and electricians
of Poland,
who had the foot
of communism on their necks.
Finally, Protestants break with two
of Mexico's primary national and cultural symbols, the Virgin
of Guadalupe (the patron saint or «mother»
of Mexico),
who is said to have appeared to a Mexican
peasant in the 16th century, and the pre-Hispanic plumed serpent - god, Quetzalcóatl.
People are not the same there are many Ranks, Degrees, Levels
of Human Waves from down scratch status to highest above the sky financial status and surely that has direct effect on mentality and humor among each level... beside that there are the
peasants and tribals in remote areas and cities out skirts
who work in the cities but there are people
of the cities which are highly educated and good status.
«It is always best to recognize the insanity
of total morons
who believe that the truth only comes from ancient
peasant superstitions from the Middle East»
He represented the rich landowning business class
who did not want the distribution
of land to the poor
peasants.
Very very funny piece
of hypocrisy coming from someone
who lets an ancient book
of Middle Eastern
peasant superstitions do his thinking for him.
Here, for example, is the chilling, post-Holodomor testimony
of one communist activist
who had helped implement the catastrophic destruction
of peasant agriculture in Ukraine, and its replacement by ideologically correct collective farms:
There was, however, only sporadic concern for formal education for the artisans, trades people, laborers, and
peasants,
who made up the majority
of the population.
But Croce did not «go to the people,» did not wish to become a «national» element (just as the men
of the Renaissance — unlike the Lutherans and Calvinists — were not «national» elements), did not wish to create a band
of disciples
who... could have popularized his philosophy and tried to make it into an educative element, starting in the primary school (and hence educative for the simple worker or
peasant, i.e., for the simple man
of the people).
The «
peasants»,
who included numbers
of underprivileged from the towns, were plundering the countryside massively and taking control
of castles, religious houses, food supplies and some towns.
Despite the emergence
of some commercial centers, most people in Christian Europe were rural
peasants who depended on their lords for work and protection.
On 15 May, a series
of encounters between the armies
of the
peasants and
of four rulers
who had united to defeat them, was capped by a final and total victory for the latter at Frankenhausen.