Every single thing we do is motivated by our belief in improving the life
of pets and their human families.
Dr. Rachel Malamed is a Veterinary Behaviorist with the passion and understanding to improve the lives
of pets and their human companions.
The field of human - animal bond research is dedicated to studying the health benefits
of pets and human - animal interaction.
Dr. Robbins approaches animal health care with a holistic viewpoint that integrates the unique needs
of each pet and their human loved ones.
I am so happy to be here in San Francisco, and I am learning so much about caring for our pets in ways that are conscious
of pet and human health, while also considering the impact on the environment.
Memorial donation towards a charity such as the Morris Animal Foundation will go towards veterinary medical research, service animal training funds and other ways that together, even in our grief, we can make the lives
of pets and humans better in the future.
For over 60 years Ethical Products has designed and produced pet toys and accessories that enrich the lives
of pets and their humans.
Chris Stahl, operations manager at Wag N» Wash Natural Food & Bakery, which has stores across the U.S., agrees, «One reason is recalls
of pet and human products from the last 10 years.»
Due to health and safety concerns for animals and humans alike, our Rabies Clinic will be canceled on any day that the anticipated heat index is above 100 degrees or if other inclement weather that could jeopardize the safety
of pets and humans occurs.
Not exact matches
The idea, which was primarily based on the research
of psychologists John Mayer
and Peter Salovey, quickly took off —
and went on to greatly influence the way we think about emotions
and human behavior.
«This is a topic that's been researched to death by the field
of industrial
and organizational psychology,» says
Peter Cappelli, management professor
and director
of the center for
human resources at the Wharton School
of the University
of Pennsylvania.
The meeting included Health
and Human Services Secretary Kathleen Sebelius, Centers for Medicare
and Medicaid Services Administrator Marilyn Tavenner,
and entrepreneurs ChenMed CEO Chris Chen
and iTriage CEO
Peter Hudson, who are considered on the forefront
of technological advancement in the health - care industry.
Phillip Plotch, a political science professor
and director
of the public administration master's program at Saint
Peter's University, told Fortune that as new transportation technologies have emerged throughout history, they have allowed
humans to radically alter the landscape.
True innovation,
Peter Diamandis says, means accepting risk —
and failure
Peter Diamandis sees a future filled with brilliant innovation — with cars that drive themselves, software that can diagnose illnesses
and humans populating new planets like subdivisions — but not without a lot
of failure before we get there.
Elon Musk, the founder
of Tesla
and SpaceX, has openly speculated that
humans could be reduced to «
pets» by the coming superintelligent machines.
-- Thomas Jefferson (letter to
Peter Carr, 10 August 1787): «All natural institutions
of churches, whether Jewish, Christian, or Turkish, appear to me no other than
human inventions, set up to terrify
and enslave mankind,
and monopolize power
and profit.»
To date, more than 500
pets have been reunited with their
human companions, thanks to the efforts
of the Joplin Humane Society
and the American Society for the Prevention
of Cruelty to Animals (ASPCA).
From the Garden
of Eden to David's adulterous affair with Bathsheba, from Jesus» sin - filled genealogy to
Peter's denial
of the Christ, we will challenge
and encourage people
of faith to tell the whole truth revealed in the Bible about foolish
human decisions
and the consequences
of sin.
I do not believe my Pope is perfect in everything he says or does (he is only
human after all)
and is only infallible when he speaks from the «Chair
of St.
Peter.»
• After Germaine Greer said that freedom is the world's most dangerous idea,
and sex columnist Dan Savage picked population control, newspaper columnist
Peter (brother
of Christopher) Hitchens declared on Australian TV that «the most dangerous idea in
human history
and philosophy remains the belief that Jesus Christ was the son
of God
and rose from the dead.»
Rabbi Neuberger asserted that «it's really important that one accepts that... new scientific research has taught us... that the
human embryo is not as unique as we thought before... We do have to think differently about the «unique quality
of human embryos» in the way that
Peter Saunders is saying... The miracle
of creation... may have to be explained somewhat differently... Our
human brains are given to us by God... to better the life
of other
human beings...
and if this technology can do it...,
and I don't believe that anybody is going to research beyond fourteen days, then so be it, lets do it.»
So last night our own
Peter Lawler debated leading Darwinian Conservative Larry Arnhart here at RIT over the explanatory power
of Darwinian evolution to capture to the totality
of human experience in general
and American political experience in particular.
Gregory
of Nyssa, (c.330 - c395), who was bishop
of Nyssa, but exiled for a time by the Arian party» used this analogy: «We may be confronted by many who individually share in
human nature, such as
Peter, James
and John, yet the «man» in them is one.»
Peter,
Peter,
Peter, Before the bible there were the Codes
of Hammurabi
and the Egyptian Books
of the Dead
and other ancient rules
of life for
humans to follow.
The entire Christian story — from the calling
of Abraham to the birth
of Christ to the sending
of the Apostles
and into the present — is the story
of how God's desire that all people be reconciled to himself (1 Timothy 2:4, 2
Peter 3:9) operates through the concrete particulars
of human history.
To Paul,
Peter was doing the same as the false brothers tried to do in Jerusalem (the word for compel is used in both 2.14
and 2.3).34 Therefore, if the Galatians choose circumcision, they will no longer be servants
of Christ; they will be servants
of a
human authority, namely those who require circumcision.
Only here has Paul placed real relational distance between himself
and the apostles in his retelling
of the story, for only here has any apostle (
Peter and perhaps James) 35 chosen a
human principle.
His own
pet proof
of «why there almost certainly is no God» (a proof in which he takes much evident pride) is one that a usually mild - spoken friend
of mine (a friend who has devoted too much
of his life to teaching undergraduates the basic rules
of logic
and the elementary language
of philosophy) has described as «possibly the single most incompetent logical argument ever made for or against anything in the whole history
of the
human race.»
The Evolution
of Adam: What the Bible Does
and Doesn't Say About
Human Origins by
Peter Enns — This book came along
and just the right time for me.
Daniel Dore quotes
Peter Lengsfeld's excellent comment: «If someday a
human expression were found to be directly
and absolutely identical to the divine reality, such an expression would be the insurpassable
and definitive manifestation
of God as we expect to know him in heaven.
Peter van Inwagen, who has become a Christian, is also motivated by the overriding desire to avoid dualism but only considers two alternative views
of human beings: physicalism
and dualism.
The more we expand
and generalize the words we apply to specifically
human relationships — speaking
of «
pet parents,» or referring to our
pets as our children or family members — the more we distort the ideas that undergird these terms,
and the more we profane the real relationships those terms are supposed to cover.
Though not directly stated anywhere,
Peter Enns appears to be a proponent
of the idea that the Bible is a library
of books written by various authors from various theological perspectives, who are in dialogue with each other over the nature
of God
and what the
human response to Him should be.
The Evolution
of Adam: What the Bible Does
and Doesn't Say About
Human Origins by
Peter Enns (see my review)
One question looks to the nature:
Peter is a
human being; the other to the personal identity:
Peter is one
of the Twelve, a fisherman
and a friend
of Jesus.
To hear him sing the aria «Great Bear
and the Pleiades» from
Peter Grimes» the text suspended on a single pitch as Benjamin Britten's harmonies spin around it like constellations» was to be taken to some height from which the whole miserable panorama
of human suffering was for a moment laid bare to our view.
So when Jesus says that we must be born
of Water
and Spirit,
and if you believe
and are baptized you will be saved, I agree with you that in a strict sense God does the saving
and we need only immerse (baptize) ourselves in the grace he offers us, I believe that the statement Jesus made about marriage to be applicable, «Therefore what God has joined together, no
human being must separate»
and echo
Peter's rhetorical question, «Can anyone keep these people from being baptized with water?
Less incredible,
and perhaps only to be expected, is the news that
Peter Jackson
and Fran Walsh, the dynamic duo who brought The Lord
of the Rings to the silver screen, have donated $ 310,000 from the movie's profits to fund
human embryonic stem - cell research.
The Church speaks on this, both with the authoritative voice
of Peter,
and with the work
and worth
of Catholics uniting with all men
and women
of goodwill who seek to defend
human values.
The Evolution
of Adam: What the Bible does
and doesn't say about
human origins By
Peter Enns.
It is hard for us to recognize it now, but
Peter and Paul were introducing the first Christian family to an entirely new community, a community that transcends the rigid hierarchy
of human institutions, a community in which submission is mutual
and all are free.
Christianity too, the religion
of persons, divine
and human, began appearing more often in
Peter's reflections, often in the person
of Augustine, he
of the restless heart.
Peter learned two things from the dissidents: the notion
of «living in the truth»;
and the disconcerting thought that Communism
and Western liberal democracy had things in common, modern science to begin with, that challenged
human freedom
and dignity.
According to
Peter Berger, moral outrage in the face
of evil, courage in defiance
of death,
and trust in an underlying cosmic order are among the «prototypical
human gestures» which can be interpreted as «signals
of transcendence».
And perhaps because Christ has said: «I am with you always, to the close of the age» (Matthew 28:20), the history of the last times can only be a series of disasters from the human standpoint, as the Gospels and Peter and Revelation intima
And perhaps because Christ has said: «I am with you always, to the close
of the age» (Matthew 28:20), the history
of the last times can only be a series
of disasters from the
human standpoint, as the Gospels
and Peter and Revelation intima
and Peter and Revelation intima
and Revelation intimate.
Liturgy speaks to the depths within us, to the world we share beyond that
of ordinary life, what
Peter Berger has so well described as «an infinitely vaster
and «more real» world, in which
and through which
human life receives its ultimate significance.»
The inquisition, The crusades («murderers bearing crosses» as
Peter Beagle puts it), the enslavery
of millions
of indigenous people, the widespread teaching in parochial schools everywhere
of the «perfidy»
of the Jews,
and uncounted other affronts to
human civilization.
And a billion people, many starving while the church enjoys incredible wealth, froth at the mouth
and bleed from the eyeballs with maniacal love for the pope.
Peter Singer, for example, speaks plainly
of abortion as the taking
of human life
and warns those who try to rest the «pro-choice» case on that denial that they are placing their (
and his) cause in jeopardy.
There was a time when
Peter thought the Holy Spirit could be managed if
human beings were just properly instructed in matters
of authority
and restraint.
«What
Peter is actually implying, therefore, is that the authority
of masters in slavery,
and the authority
of husbands (especially
of the pater familias in the pagan household structure) are
human institutions.