It is Public Enemy Number One to the survival
of our planetary civilization.
Because the fossil fuel companies are hell bent on discovering, extracting and selling as much oil, coal and gas as they can, the industry should be regarded as «Public Enemy Number One to the survival
of our planetary civilization,» McKibben wrote.
The fossil fuel industry «is Public Enemy Number One to the survival
of our planetary civilization.»
This new paradigm seeks to change the character
of planetary civilization, validating cultural cross-fertilization, economic connectedness, and the rights of communities to meet global responsibilities in diverse ways.
The global economic crisis is actually a crisis
of planetary civilization.
Not exact matches
It is simply that I have decided that the only theological work worth doing at the moment is that which contributes toward the creation
of a vision and a set
of values relevant to the transformation required for
civilization to survive and move into the promise
of the
planetary society.
Teilhard relates this movement towards the
planetary unity
of civilizations with what he describes as the increasing convergence
of men in a consciousness which is super-individual and with the passing years more and more super-national; and he has some specifically Christian things to say about that movement and its meaning.
But it has become plain (in particular since the last war) that however urgent may be the
planetary pressures driving us to unite, they can not operate effectively in the long run except under certain psychic conditions, some
of which arise out
of the human neo-mystique to be discussed in the next paragraph, but the rest
of which merely recall and re-express, with a precise biological foundation, the broad lines
of the empirical and traditional Ethics which has been evolved in some ten millennia
of civilization.
Today, when our very
planetary civilization is endangered by human irresponsibility, I see no other way to save it than through a general awakening and cultivation
of the sense
of responsibility people have for the affairs
of this world.»
Looking at the rise and fall
of civilizations in terms
of their
planetary impacts can also affect how researchers approach future explorations
of other planets.
Drake multiplied the number
of sunlike stars in our galaxy that form each year by a handful
of variables: the fraction
of those stars that have planets; the number
of planets per
planetary system where life could exist; the fraction
of habitable planets where life actually arises; the fraction
of those where intelligence emerges; the fraction
of intelligent species that develop interstellar communication; and finally, the average length
of time that those communicating
civilizations survive.
Explore the
planetary ruins and encounter other surviving factions that have each evolved in their own way, as you unravel the history
of a shattered
civilization.
Can our common sense prevail to heal the earth, vanquish poverty, and create a
planetary civilization of secure, just, and diverse places?
We dialogued about the role
of current technological revolutions as greatest transition in human history, with the creation
of an emergent
planetary civilization.
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Expand the Galactic Civilizations II universe with Terror Stars, unique technology trees per
civilization, Map editors, Custom Scenario makers, campaign editors, new types
of ships, new
planetary improvements, and much more!
Our top
planetary mission for the foreseeable future must be to stop destroying the one climate hospitable to the one
civilization that we know
of in the entire galaxy.
Looking at the rise and fall
of civilizations in terms
of their
planetary impacts can also affect how researchers approach future explorations
of other planets.
«We the human species, are confronting a
planetary emergency — a threat to the survival
of our
civilization that is gathering ominous and destructive potential... the earth has a fever.
The key science question for citizens and their representatives is not whether most recent warming is man - made but whether climate change, as Al Gore HAS put it, is a «
planetary emergency... that threatens the survival
of civilization and the habitability
of the Earth.»
The vision is one
of a diverse, inclusive, and sophisticated
planetary civilization, with a «regenerative» and thus genuinely sustainable economy.7
So all these other discussions
of «what we can or should do» are just a charade, moving the deck chairs on the Titanic, and they will go on and on and on like a Celine Dion song until
planetary habitability declines so badly that
civilization collapses anyway from our inactions and repeated mistakes.
We are then likely caught in the need for geo - engineering for the foreseeable future, and if we stop because
of a decline in our
civilization (dark age) then we face a radically different
planetary environment that could pound us down further.
The Rockefeller Foundation - Lancet Commission on
Planetary Health recognizes that human health and the health
of our planet are inextricably linked, and that our
civilization depends on human health, flourishing natural systems, and the wise stewardship
of natural resources.
With all due respect to Leif and to Brow, the
planetary theory
of climate change is as old as the
civilizations are.
nicola scafetta says: July 27, 2011 at 9:57 am With all due respect to Leif and to Brown, the
planetary theory
of climate change is as old as the
civilizations are.
In combination, these two research efforts add to the massive amount
of scientific evidence that climate change is always occurring; and, most definitely does not require human consumer / industrial greenhouse gases to produce significant impacts on
planetary environments and those associated
civilizations.
«The weight
of our
civilization has become so great, it now ranks as a global force and a significant wild card in the human future along with the Ice Ages and other vicissitudes
of a volatile and changeable
planetary system» — Dianne Dumanoski, Rethinking Environmentalism
A theory on why we don't see more life (much less alien
civilizations) argues that life might arise easily, but go extinct within a billion years
of planetary formation.
Humans have been changing Earth's landscapes at globally significant levels for at least 3000 years, and doing so by increasingly productive and efficient means, according to our new research challenging the claim that use
of land by industrial
civilization is destroying
planetary ecology at an accelerating pace.