The internship gave me more
of a practical education than any of my college marketing classes, and it was free.
The middle colonies in particular emphasized the importance
of a practical education.
Not exact matches
Schools desperate to prove the
practical applications
of their degrees are funnelling unpaid labourers to employers: the Fairmont Waterfront Hotel in Vancouver was justifiably ridiculed when it advertised for four unpaid busboy «internships,» but the jobs were defended by Vancouver Community College, who said «even dishwashing» is an
education.
Plus, receive
practical financial planning advice, and discover the advantages
of a higher
education.
In short, you provide a good
practical and profitable
education in the correct application
of options trades for the relative beginner to the seasoned trader.
I bring a lifetime
of practical nonfiction writing success and content marketing experience based on the unchanging principles
of market
education, targeting ideal clients, and maintaining constant visibility.
«For higher -
education institutions, such as Wellesley, the munibond market can be a practical and cost - effective way to raise capital,» says Eric Wild, Managing Director and Head of Morgan Stanley's Higher Education Finance Group, adding: «Investors understand and trust such institutions, which also tend to carry higher credit rating
education institutions, such as Wellesley, the munibond market can be a
practical and cost - effective way to raise capital,» says Eric Wild, Managing Director and Head
of Morgan Stanley's Higher
Education Finance Group, adding: «Investors understand and trust such institutions, which also tend to carry higher credit rating
Education Finance Group, adding: «Investors understand and trust such institutions, which also tend to carry higher credit ratings.»
This way
of thinking about
education reappeared among the Romans in the expression liberalia studia, «liberal studies» or studies liberated from the concerns
of practical doing, studies concerned with all the activities that belong to «play.»
To make the congregation a central concern for theological
education, we need a new pedagogical strategy that assumes that theology is a form
of practical knowledge.
facts, information, and skills acquired by a person through experience or
education; the theoretical or
practical understanding
of a subject.
«
Practical Theology» provides the theme for much
of today's discussion about theological
education.
This vision
of doxological theology is at odds with the standard fourfold division
of seminary
education in the West, which keeps «Bible,» «church history,» «theology» and «
practical ministry» cordoned off from one another, For the Orthodox, theology is simply commentary upon the saints» commentary on scripture for the sake
of the church's worship.
Along with this effort to provide a broader social understanding
of religious institutions and a more sophisticated framework in which to explain the dynamics
of religious life,
practical theologians raise specific questions about
education for contemporary religious leaders.
Reflecting on his experience
of attending seminary after first gaining considerable experience in the parish, one older participant wondered if maybe we're doing it backwards»; in other words, perhaps schools ought somehow to require
practical experience before — or at the beginning
of — formal
education (such an arrangement would,
of course, run counter to essentially all currently respected educational theories) For himself, he said, the
practical application
of what was being taught in seminary was plain in light
of his experience
of parish ministry.
Lovin enters into the ongoing discussion
of what theological
education should be and how «
practical theology» is to be understood and included.
Experienced voices are calling for a more central role for the
practical disciplines — preaching, counseling,
education and the like — which are often relegated to the intellectual margins
of the seminary.
Furthermore, he argued, the point
of theological
education is not necessarily to acquire
practical skills.
Knowledge — Information and skills acquired through experience or
education; the theoretical or
practical understanding
of a subject.
In Germany, under the leadership
of Rolf Zerfass and Norbet Mette, there has been an important revival
of practical theology But a very powerful recent statement pointing to its revival can he found in Edward Fancy's recent book, Theologia: The Fragmentation and Unity
of Theological
Education
Brumbaugh sees process cosmology supplying a final vision
of ourselves and the world «which reaches beyond science and the
practical, and which should be the final satisfaction that concludes our
education» (WPP 123).
He is simply interested in bringing theologia as a
practical enterprise into all the traditional regions
of practical theology —
education, care, worship, preaching, spirituality, etc..
Farley's work points in the right direction, but more work needs to be done to establish
practical theology as procedure and as method before it can become the center
of theological
education.
Although Thomas Groome in his widely celebrated Christian Religious
Education (Harper & Row, 1980) does not actually use the term, he does in fact present a powerful practical theology of Christian education that constitutes the major reason for the book's
Education (Harper & Row, 1980) does not actually use the term, he does in fact present a powerful
practical theology
of Christian
education that constitutes the major reason for the book's
education that constitutes the major reason for the book's success.
These are but a few samples
of Brumbaugh's ventures in «applied metaphysics,» starting with basic metaphysical principles and following through their
practical applications to
education.
Administrators worry that doctoral students increasingly will be trained in the history
of religion or comparative religions rather than in Bible, theology, ethics, church history and
practical studies — the traditional fields
of theological
education.
And it isolated the specific regions
of practical theology — pastoral care, religious
education, homiletics, liturgics, etc. — from both fundamental and systematic theology on the one hand and critical engagement with world situations on the other.
I'm no
education expert, but I've jumped through enough higher -
education hoops to know the
practical advantages and disadvantages
of graduate school that are often left out
of university welcome brochures.
Meditation, focused devotion, transcendental perception — all
of these have been vital in the earlier religious communities
of the West, but
of late the spiritual classics, the books
of practical spiritual disciplines, have become the best - kept secret in the
education of pastors and laypeople.
We have lowered expectations, and have done a poor job
of connecting
education in the classical disciplines with
practical theological reflection focused on nurturing excellence in congregational life.
Many
of these
practical judgments are required in
education, which Dewey liked to call «the laboratory in which philosophic distinctions become concrete and are tested» (MW9: 339).
This was a fortuitous change
of mind because
practical or applied theology is still deemed less scholarly and the field
of religious
education still regarded as a woman's domain.
There is a need in theological
education therefore to address also the
practical and theological questions
of media utilization, questions such as: What is the appropriate relationship between inter-personal, group and mass media in communicating the gospel?
But what more is needed to persuade us that, at least for
practical purposes,
education is a universal biological function, co-existent with the totality
of the living world?
But this should not be construed as approval for nonintellectual
practical or manual activity within the scope
of liberal
education.
In the same and in other schools uncertainty about the meaning
of the ministry comes to appearance also in the feeling
of conflict in a faculty between its loyalty to a traditional idea, such as that
of the preacher, and its sense
of obligation to denominational officials, alumni and churchmen in general who urge a more «
practical»
education.
As we saw when we considered the application
of this view to
education, it runs into
practical failures which show that something must be wrong.
Third, in both classical schooling and higher
education, a self - conscious recovery
of a biblical and philosophical understanding
of created nature and the
practical and spiritual relationship to it that fosters the human good must have a place in the curriculum.
Another damaging consequence
of this technology
of education, in addition to what we have seen, is its deduced
practical rule that maximum learning efficiency should involve minimum student - with - student interaction.
Miller suggests
practical applications — engaging in dialogue, clarifying the nature
of the Gospel, and developing worship and
education.
In a day when
practical results are extolled, and
education becomes technical training, a Christian perspective may help undergird a profounder dedication to the pursuit
of understanding in itself.
In the so - called
practical fields the unity is even greater; here there is common concern for developing relevant, effective preaching in the local church on the basis
of Scriptures; for a religious
education Christian rather than either humanistic or denominational in character; for guiding men into pastoral work that meets human needs.
This group, whose major goal is to help provide tools, concepts and
practical suggestions for creating caring congregations, is also working toward models
of ministry with handicapped persons and creating access to professional theological
education for them.
With the glue gone that once held them together, Farley argues, the traditional disciplines — Bible, church history, systematic and
practical theology —
of the classic, fourfold curriculum will continue to function in a dispersed state until a new paradigm is located which can organize the pursuit and attainment
of theological
education.
Although my thinking is inspired by the seminal work
Practical Theology: The Emerging Field in Theology, Church, and World, edited by Don Browning (Harper & Row, 1983), my thoughts essentially are an attempt to make sense
of what I do, and thereby add one more opinion to the important effort to reform and renew theological
education.
The consensus that will emerge embraces both
practical education and general
education, with the goals
of the latter characterized as giving the student «the values, attitudes, and skills that will equip him to live rightly and well in a free society.»
An increasing number
of seminaries has come into existence, and seminary
education has become more professionalized — by emphasizing more specialized and
practical training than a minister received a century ago.
Also, in a letter to Mark Barr concerning the possibility
of being offered a post at Harvard, Whitehead says the post would be very attractive because it would provide him the opportunity
of developing in systematic form his «ideas on Logic, the Philosophy
of Science, Metaphysics, and some more general questions, half philosophical and half
practical, such as
Education» (ANW - 2 134).
Whether or not its proponents are aware
of it, the psychological strategy
of moral
education faithfully translates the assumptions and ideals
of Romantic modernism into its theoretical literature and
practical pedagogy.
Such an amendment would return to the political process a prerogative that the U.S. Supreme Court has in recent years pre-empted: the right
of the people and their elected representatives to determine, and to take
practical steps to foster, those kinds
of education that seem beneficial to the general welfare.
We read widely in theological
education and
practical theology, consulted scholars and listened not only to deans and presidents
of theological schools, but also to outstanding ministers and to graduates
of Vanderbilt teaching in seminaries and divinity schools.