Not exact matches
Prayer is a nonthreatening religious
practice, regardless
of the faith.
It is worth remembering that the
practice of inaugural
prayer was reinstituted, after a lapse
of 144 years, by Franklin Delano Roosevelt.
Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow
of his business income... In such case it is either you are religious enough and say your
prayers often then it becomes hard for this to harm you or otherwise you need to find some one who
practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out
of you with tales and stories... There is another type
of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment
of mating... or even when sneezing loudly... That's why there are
prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents
of public toilets and market places... Some
of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one
of them or possessed by one
of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...
The ancient
practice of liturgy has helped us see how God is remaking us into a people who can become the answer to the
prayers the Spirit is praying through us.
In short,
prayer is the
practice of the presence
of God.
The monastery's publishing program has had more success, with more than a hundred new titles each year, covering all areas
of church life: Christian spirituality, church history, Scripture, church music and arts, Orthodox ascetic
practices, monasticism, liturgy and church
prayer, and the lives
of the saints.
In fact I'll just be listening for his heart, not his head — not the
practiced answer but the one that comes out
of pain and
prayer.
Love, joy, peace, and hope become flesh «through the
practices of the Church: witness, catechesis, baptism,
prayer, friendship, hospitality, admonition, penance, confession, praise, reading scripture, preaching, sharing peace, sharing food, washing feet.
Some religions say that the sun and the moon stand for the
practices of prayer and meditation.
The foundation said it learned
of such
practices by way
of community members who are, in fact, not fully supporting
prayer.
When her mother, the daughter and granddaughter
of Methodist ministers, died on May 9, 1905, Jarvis in a series
of recollections penned for friends and family remembered her mother especially for her evangelical piety and
practice: her conversion at age 12; her lifelong work in a Methodist Sunday school in Grafton, West Virginia; her habits
of secret
prayer, her graces at table; and her abiding affection for her favorite hymns.
Rather than a means
of removing suffering,
prayer (and today I would add, meditation) seems to me to be a
practice which can assist in navigating the inevitable challenges and sorrows
of our lives, and act as a vehicle for thoughtfully reflecting on the joys and goodness we experience in an attitude
of thankfulness.
The government should not be permitted to create incentives for religious
practice or belief (like giving favored status to religious organizations, as compared to other nonprofits), to facilitate the religious
practices of some at the expense
of others (like offering vocal
prayers in public schools), or to accommodate one religion but not others with similar needs or problems (like limiting draft exemptions to members
of traditional «peace churches») Within these guidelines, religious accommodations are fully in keeping with the First Amendment — albeit in conflict with strict separation.
Religion News Service: Man spends 12 months
practicing 12 different religions, and finds peace at year's end Andrew Bowen sat yoga - style in his armchair, absent - mindedly fingering a set
of Muslim
prayer beads in his left hand as he talked about 2011 - his year
of conversion.
Practice the
prayer of examen each day.
I think awfully difficult conversations like this in a forum that requires no transparency (how do we know any
of us is who we are unless we
practice some disclosure) and involves kids that will have access to this whole conversation, especially amongst Christians, ought to be marked by caution,
prayer, discretion and deliberation.
Your description
of prayer makes me think
of a «
practice».
Jesus warned us: «Beware
of practicing your piety before other people in order to be seen by them» — an admonition that applied to all forms
of publicized giving, all forms
of public
prayer, all forms
of shared self - reproach.
Despite the doubt and forked ambivalence, Approach, avoid, ignore, yet hope to share In some impossible benevolence, To care and not to care my muted
prayer; Despite the years
of practiced lassitude, And fearful
of the all - consuming dare, Adrift, unmoored, bereft
of gratitude, Consumed, perplexed, and wondering how I'll fare — When
of a sudden you greet me as a guest Within the great Unknowing Cloud, the why Forgotten.
I know that most people in my worshiping community have never heard
of these folks — they're too busy housing homeless folks, working with the Interfaith Food Shuttle, and
practicing the
Prayer of Examen in our small groups.
«The faith
of the
prayer - giver does not matter at all,» said John Auberger, Greece's board supervisor, who began the
practice shortly after taking office 1998.
Every day millions
of faithful souls in monasteries and back pews and small apartments exercise the priesthood
of all believers in
prayer practices that bring life to the church as the beating heart brings blood to the body.
Islam is also opposed to the
practice of withdrawing into monasteries or caves to repeat
prayers.
This is a form
of prayer for the world as the body
of God that we, as lovers and friends
of the world, are summoned to
practice.
But the Biblical concept
of prayer, as
practiced by Christ Himself as a model for us, is to seek and obtain God's will, and they pray for God's will to be done (even if that means going to the cross).
It is the duty
of the Caliph or Imam, the leader in Islam, to consolidate public opinion, execute judgments, administer state machinery, encourage the faithful in the
practice of their faith, such as
prayers and the religious tax, and look after affairs
of public interest with the guidance
of a parliamentary democracy, the basis
of government in Islam.
Given this interest in spiritual
practices and things monastic, it is not surprising that more and more people are
practicing the daily office (also called «divine office,» «office,» «liturgy
of the hours» or «common
prayer»).
Prayer is vital, and gathering with other believers is vital, and praying together with others is vital, but none of this requires a regularly scheduled prayer meeting, as practiced in some churches
Prayer is vital, and gathering with other believers is vital, and praying together with others is vital, but none
of this requires a regularly scheduled
prayer meeting, as practiced in some churches
prayer meeting, as
practiced in some churches today.
Before the quality and range
of such petition much
of the historic and contemporaneous
practice and theory
of prayer in the church should stand ashamed.
Yet through all these diversities
of phrasing — whether faith was thought
of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control
of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world
of sense, or as the climactic vision
of Christ as the Son
of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment
of faith was opening new meanings in the experience
of fellowship with God and was influencing deeply both the idea and the
practice of prayer.
And indeed, mysticism — which I would define as
practices intended to help connect a person to God through experience, intuition, contemplation, the devotional reading
of Scripture, ritual, and
prayer — has been a part
of the Church from the very beginning.
Such
prayer in the midst
of life's daily commands is the secret
of Brother Lawrence's
Practice of the Presence
of God, which every Christian would do well to reread at intervals.
A closely related attitude which repels the mood and
practice of prayer is self - sufficiency.
When, centuries later, Brother Lawrence described
prayer as establishing oneself «in a sense
of God's presence by continually conversing with Him,» (The
Practice of the Presence
of God the Best Rule
of a Holy Life, «First Conversation.»)
Kruse explains how many things Americans take for granted came to be: the presence
of «under God» in the Pledge
of Allegiance, the adoption
of «In God We Trust» as a national motto, the annual «presidential»
prayer breakfast, and the presidential
practice of ending speeches with «may God bless America.»
There is no way
of knowing how many people have given up the
practice of prayer because it seemed to them hokum — in plain language «the bunk» — but the number must run into many millions.
One
of the aspects
of modern life most detrimental to personality in general, and not alone to the
practice of prayer, is that the individual person is so seldom alone.
And all
of these
practices — from
prayer to communion to fellowship to reading Scripture — give us glimpses
of the day when that union will be realized, when we will all gather at the marriage supper
of the Lamb.
The pastor should regularly offer guidance for the
practice of prayer in sermons and in adult education courses.
Mindfulness has a rich history in the Christian tradition through the ancient
practice of contemplative
prayer, which dates back to the Desert Fathers and Mothers during the fourth and fifth centuries.
According to the Second U.S. Circuit Court
of Appeals decision, «Christian clergy delivered each and every one
of the
prayers for the first nine years
of the town's
prayer practice, and nearly all
of the
prayers thereafter.»
If one believes in
prayer enough to make the effort and has learned to
practice the presence
of God, inward
prayer in the midst
of the most crowded environment is possible.
This desire for union with God and the love
of others are the heart
of contemplative
prayer; particular
practices are secondary.
This idea, however, is only vaguely discernible before Jeremiah, and its effective popular influence on the meaning and
practice of prayer was long postponed.
We are more in tune with the secular world
of the workplace than with the tradition
of meditative
prayer and the
practice of the presence
of God in closet, home, and workplace.
The have left the cultural world to focus and devote their lives to God in the simple and daily
practices of prayer, ritual, and service.
In our discussion we shall ask first what theological statements can be made on the subject
of private
prayer, examining afterwards if liturgical
prayer (as distinct from the Eucharist and the administration
of the sacraments with which we are not here concerned) can be preferred to it at all, and if so, what such a preference means for the
practice of the Christian life.
Of course not, that is why there is
prayer and
practicing the teachings, to see for them selves how their faith applies to their lives.
More than an intellectual manifesto, the invitation pledges signers to specific spiritual
practices: maintaining a vital
prayer life, conducting works
of mercy and engaging in a regular Friday fast «as a form
of prayerful resistance to the idolatrous
practices of our culture.»
For me I figured that if there is a God out there who does who does actually have a plan for us and if part
of that plan is to not be made known but would rather have us develop faith, and if the reason for why we need to have faith is to see if we are going to follow God because we choose to instead
of being made to have to follow, and if the reason for all
of those commandments is to somehow be for our benefit, and if I really want to and need to know, which I did, and that this supposed God wanted for us to find out through study,
prayer and trying to
practice those teachings to see for ourselves and then make our choice, then I figured to do just that and find out for myself.