Sentences with phrase «of preceding chapters»

This is an RPG that mixes the soul of its preceding chapters together with a look at what the future of Final Fantasy might be, but in most of what it does, it never feels confident enough to truly step out from the shadows of its siblings.

Further, the use of the term «American» as a synonym for the United States in some of the preceding chapters feels presumptuous to me in my Canadian setting and therefore even more so for people who belong to the other Americas.

David Hubbard, for example, in his taped remarks on the future of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas of tension among evangelicals: women's ordination, the charismatic movement, ecumenical relations, social ethics, strategies of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci of the preceding chapters have at least been representative.

This chapter deals with religion as a particular facet of education in a democracy, but more significant is the fact that all of the preceding chapters set forth a religious point of view by demonstrating what the life of ultimate devotion means in a wide range of human concerns.

These generally follow the order of the preceding chapters and, in the main, are drawn from their contents.

Chapter 16 — Conclusion highlights key conclusions and implications of preceding chapters, as follows:

A passage quoted near the end of the preceding chapter summarized a part of this discussion with an emphasis on the relation of persuasion to necessity.

This type of occasion was barely introduced near the end of the preceding chapter.

Insert a page break at the end of the preceding chapter to begin each new chapter on a brand new page.

the expanding chapter outline that nests on top of the preceding chapter levels [navigation noted in the image]

Not exact matches

Because the author is outside of the story, she can read over an event and then go back to the preceding chapters and drop in clues or accentuate the pathos of the characters.

Nevertheless, the message of Jesus has vital relevance, in elements which have been pointed out in all the preceding chapters.

The preceding chapters are replete with examples of our estrangement in the world of today.

The key to our grasping the relationship between science and religion lies especially in the notion of perception that we have developed in the preceding chapters (especially Ch.

It requires, instead, the transformation of the tradition sketched in the preceding chapter into a political theology in the sense that it must become committed to the indivisible salvation of the whole world.

As we found in the preceding chapter, and in the present one too, this process has a strong Christological foundation and it was the genius of Bonhoeffer that he tackled the problem of religion without for a moment losing sight of Christ.

In the course of this learned work — 18 chapters preceded by an Introduction by the editors — an impressive amount of accurate scholarship is devoted to exploring Irenaeus in three parts: his life, his writings and his legacy.

In the preceding chapter there was an outline of the constituent elements that make up a natural sequence of prayer, with a more detailed analysis of the place of adoration and thanksgiving.

I challenge all readers to read the chapters preceding Isaiah 53 (chapters 41 thru 52) and you will see for yourself that the author of Isaiah is referring to the nation of Israel as the «suffering servant», not to the future messiah, and therefore, not to Jesus.

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

Not all religions have a body of sacred scriptures such as that described in the preceding chapter, not even all of those which had reached the stage of writing.

She regrets the tendency of donors in the «70s «to emphasize redistributive goals while downgrading the importance of growth» (although in the preceding chapter she cites evidence that greater equity — the redistribution of assets and social services — tends to promote growth).

Nevertheless, a clear difference exists, and it is possible to formulate the distinctive role and structure of the dominant occasions of experience in the two cases in the categories worked out in the preceding chapter.

In he preceding chapters the functions and the status of models in science and in religion were discussed.

The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.

The first part of this Appendix will summarize the interpretations already set forth in the preceding chapters, but will do so in a more systematic and technical way than the individual chapters allowed.

Throughout the previous pages (and preceding chapters) we have been speaking about the priority of theology and its critical role.

In the preceding chapter we were considering the bearing of our thesis upon the problem of Christian unity.

(54) A number of factors have already been stated explicitly or by implication in the preceding chapters.

The three preceding chapters have attempted to outline the biblical basis of Christian ethics.

(1) The priority of «the spiritual,» and of theology, is a paramount thrust in the analysis and description of preaching in the preceding chapters.

In the preceding chapter the emphasis was placed upon the fact of the event; in this and the following chapter the stress will fall upon the necessity of regarding the event as one indissoluble whole and of finding its significance in its character as a whole rather than in some particular part or aspect of it.

With this survey of variant views in the meaning of the kingdom of God as a base of procedure, let us review the types of eschatology that were outlined in the preceding chapter.

Since completing this last chapter I have read three works that advance the discussion of the preceding pages, especially the section on prophetic preaching.

We have already seen some of its bearings in the preceding chapter, and also the historical exegesis of Matt.

This hard - fisted «fascist» who in the preceding chapter wipes away his potential opposition in a smear of blood appears now a Jekyll to his previous Hyde.

As we have seen in the preceding chapters, each of these roles is a door opening into a whole realm of mental health opportunities.

This distinct existence has been established in Whiteheadian terms in the preceding sections of this chapter.

The formal designation can be made easily enough: When we refer to «Jesus Christ,» we are referring to the historical reality about which we were thinking in the preceding chapter — the reality from which the Christian community took its beginning and by which the continuing character of that community has been determined, the reality in and through which the revelation of God, known within the church, took place.

As explained in chapter two and the preceding sections of this chapter, Hartshorne's ultimate entities, the actual occasions of experience, are all social by nature.

In the preceding chapters it was insisted that Jesus had an eschatological outlook, though not so otherworldly and nonethical an outlook as some premillenarians, adventists, and contemporary dialectical theologians have ascribed to him, and that he probably anticipated an end of the existing regime in the not distant future.

In the preceding chapter, while we were relating Christian revelation to the existence of the individual, we noted how the content of revelation has the capacity to erode our customary self - deception.

In the interlude preceding Chapter 2, Wesley highlights the life and writings of Henri Nouwen, who, (I had never realized this before reading Wesley's book), was a celibate gay Christian.

But we may profit from still another brief summary of the relevant affirmations of process thought, about which so much has been said in preceding chapters.

In the preceding chapter, while speaking of the relationship of Christian revelation to the life of the individual, I emphasized how revelation in principle delivers us from the need for self - deception.

Throughout the preceding chapters I have repeatedly emphasized the promissory nature of revelation.

The chapter is preceded by a graphic picture of the judgment scene, clearly showing the characters who participate in it.

Even in the preceding chapter, where I focused upon the development of his views, I largely identified myself with my presentation of his thought in Process and Reality.

It is my contention that the first of these areas of incoherence can be rather easily resolved into coherence if the conclusions of preceding sections of this chapter (See especially sec. 1.)